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Summary: How should Christians treat those of different cultures and traditions and religions?

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Thursday of the 5th Week in course 2018

Reformation/Revolution

Our Scriptures today ought to be at least a little disturbing to us today. In first Kings, Solomon, who was the anointed of God, the heir to the great king David, apostatizes. He had what we can only call a “mess” of wives. “According to the biblical account, Solomon had 700 wives and 300 concubines. The wives were described as foreign princesses, including Pharaoh's daughter and women of Moab, Ammon, Edom, Sidon and of the Hittites.” These were certainly political marriages, arranged to help stabilize Solomon’s rule over an unmanageably large territory. They were his way of buying off the rulers of neighboring territories, so that they would not steal his land and people. But they came at a high price. First, the taking of foreign wives was expressly forbidden by divine commandment. Worse, they came with their own false gods, and, of course, wanted Solomon to build chapels so they could worship these false gods. They came with their own priests, and at least one of the gods demanded sacrifice of human firstborn children. So the biblical author rightly calls them “abominations.”

Mark’s story here in the Gospel seems to cast Jesus as a bigot. He appears to be calling this Syro-Phoenician woman a “dog.” Her only offense appears to be asking Jesus to heal her daughter, who was possessed or more likely obsessed by an evil spirit. Jesus’s response seems at least to be remarkably rude. After all, on several occasions he preached to and healed audiences of mixed Jewish and Gentile heritage. What’s going on?

Both of these stories deal with the question of how to approach the diversity of cultures that religious people face. So both stories are relevant to our Christian experience today, as well as the experience of the Protestant revolution. Jesus has commanded us to go to the whole world and preach the Gospel. The Church has done this for almost two thousand years. But of those who hear the Gospel, perhaps the majority either don’t get it, or if they understand the pleas and commands of Christ, they refuse to accept it. Of these, the most illogical are the Jews. Jesus is the Messiah of the Jews, but in and after His life on earth, most appear to have been at least indifferent to His voice. Many actively rejected it, and a significant number of these have stirred up anger and persecution against the Way. Saul, before his conversion, was one of these.

Saul became Paul, and he immediately began to beseech his fellow Jews to accept Jesus and be baptized into the Church. He was heard by many, who did become Christians, but rejected by more. Gentiles seemed more receptive to the Word. Paul was frustrated by the typical Jewish response, but not angered. He prayed for the Jews and for their conversion, so they might enjoy the peace and love of Christ. The Church has followed that example. Individual Christians and their political leaders sometimes oppressed the Jews. We are all sinners and that is a sin we must hate and oppose, like all forms of intolerance and persecution.

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