Summary: What we mean when we talk about the Communion of Saints

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TEXT: Hebrews 12:1-4

This week we will begin looking at some of the questions you asked to hear sermons

about. I received quite a few, so given the breaks we will take for special services and seasons, it

will probably be early next year before we finish with all of them. Since today is a communion

Sunday, I decided to begin with the first question that was submitted... "What is the Communion

of Saints?"

Communion of Saints is a phrase that you would be familiar with if you are used to

reciting the Apostle’s Creed. Along with a list of other things, we proclaim that we believe in the

"communion of saints," but the concept is never explained. It just sits there in a list and lets you

wonder what you have just professed. To head into this we need a couple of definitions. First,

"communion." The narrow sense of the word "communion" is as the technical term for the

sacrament of the Lord’s Supper.

What we want here, however, is the broader sense of the word in which a group of people

"commune" together. It’s a word that comes from the same root as the word "community," and

it implies being together...not just in body, but in heart. To be in communion with someone is to

be open to someone at a deep, heart level...which is why the sacrament of Holy Communion is

such a powerful agent for reconciliation and forgiveness. It is a time when God opens up to us

through Jesus’ broken body and shed blood and when we acknowledge that before God we are all with each other because Jesus has allowed us to be one with Him.

The second word that needs understanding is "saints." If you come from a Roman

Catholic background, you are used to a whole list of people who have been formally named

"saints." That is not what we mean. "Saint," here, means the same thing that Paul meant when he

wrote his letters to the "saints" in this place and that. "Saint" in the Bible, simply means a

believer. Someone who is a professing Christian. The word "saint" means "holy one" in both

Greek and Hebrew, and to be "holy" merely means to be set apart. When we say, "Yes, I am a

Christian" we have set ourselves apart from the rest of the world. Not that we don’t interact or

take part in earthly activities, but that we do so in ways and with motivations that are different

from those who have not made such a profession.

So...the Communion of talking about the way Christians commune with each we do and should interact with each we should live out our unity in Jesus.

I think there are two great examples of what that looks like. Remember back a week or so ago to

the miners caught in the Pennsylvania coal mine. Probably they weren’t thinking, "Hey, if we tie

ourselves together, we’ll be a great illustration for the Communion of Saints," but it turned out

that way anyhow. Those nine men were determined that they would stick together no matter

what. Nobody who died would just float away into oblivion, and if one were found, all of them

would be found together.

That is exactly the kind of mutual support that we say we believe in when we say, "I

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