Summary: Think about how much you are valued by God.
COUNTING THE COST PT I
LUKE 14 VS 25-35
Luke 14:25-35 (NKJV)
25 Now great multitudes went with Him. And He turned and said to them,
26 "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.
27 And whoever does not bear his cross and come after Me cannot be My disciple.
28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it--
29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him,
30 saying, 'This man began to build and was not able to finish.'
31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.
33 So likewise, whoever of you does not forsake all that he has cannot be My disciple.
34 "Salt is good; but if the salt has lost its flavor, how shall it be seasoned?
35 It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!"
WE MUST COUNT THE GREAT COST OF OUR SALVATION
**WHY WAS THE COST SO GREAT??
1. BECAUSE GOD’S LOVE FOR US IS SO GREAT:
Isaiah 43:4 (NKJV)
4 Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life.
Jeremiah 31:3 (NKJV)
3 The LORD has appeared of old to me, saying: "Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you.
John 3:16-17 (NKJV)
16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
John 15:13 (NKJV)
13 Greater love has no one than this, than to lay down one's life for his friends.
Ephesians 2:4 (NKJV)
4 But God, who is rich in mercy, because of His great love with which He loved us,
**GOD’S LOVE FOR US IS UNENDING AND INSEPERABLE 2 GREAT MEN OF GOD DESCRIBED IT THIS WAY:
Psalm 139:1-11 (NKJV)
1 For the Chief Musician. A Psalm of David. O LORD, You have searched me and known me.
2 You know my sitting down and my rising up; You understand my thought afar off.
3 You comprehend my path and my lying down, And are acquainted with all my ways.
4 For there is not a word on my tongue, But behold, O LORD, You know it altogether.
5 You have hedged me behind and before, And laid Your hand upon me.
6 Such knowledge is too wonderful for me; It is high, I cannot attain it.
7 Where can I go from Your Spirit? Or where can I flee from Your presence?
8 If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there.
9 If I take the wings of the morning, And dwell in the uttermost parts of the sea,
10 Even there Your hand shall lead me, And Your right hand shall hold me.
11 If I say, "Surely the darkness shall fall on me," Even the night shall be light about me;
Romans 8:31-38 (NKJV)
31 What then shall we say to these things? If God is for us, who can be against us?
32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
33 Who shall bring a charge against God's elect? It is God who justifies.
34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."
37 Yet in all these things we are more than conquerors through Him who loved us.
38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,