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Summary: The reason we decaffeinate Christmas is because we don’t want Jesus intruding on our lives. Don’t want to admit that we need help. Little baby Jesus is OK, but he’d better not get out of the manger.

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This week a number of articles have come out, commenting on the push to get Christ out of Christmas. The best I read called this the decaffeination of Christmas. Carols that are all about trees, snow, reindeer, not about a baby born in a manger. Why do we do this? For some the story of Christmas is unbelievable. For some it’s a conspiracy or myth. For other’s it’s just nice to celebrate something at the end of the year, but there’s no connection between Christmas and the rest of their lives. It’s just a nice tradition, with no meaning. But underneath all that, I think this article got it right. The real reason we decaffeinate Christmas is because we don’t want Jesus intruding on our lives. Don’t want to admit that we need help. Little baby Jesus is OK, but he’d better not get out of the manger.

We’ve seen the same attitude displayed as we’ve worked through Mark. Everyone has their own ideas as to what the Messiah would be like and do. The disciples struggled with the idea that the Messiah must suffer and die. As we saw vividly last week the religious elite weren’t prepared to accept that Jesus had any authority or power. They engaged in fierce debates with him in the Temple, hoping to trap him, to bring him down.

It’s in the midst of all those debates that Jesus stops and tells the story that we’ve just heard. Unlike some of the other parables, the meaning of this one seems pretty clear. Even Jesus’ opponents understand it. It’s a great parable for us to look at just before Christmas. It’s a bit like Dickens’ Christmas Carol. This parable explains Christmas past, present and future!

Christmas Past

Jesus begins, “A man planted a vineyard, and leased it to tenants, and went to another country for a long time.”

Those listening in could hardly have missed the meaning of the vineyard. Throughout the Old Testament it’s used as a metaphor for the nation of Israel. The image was so deeply rooted, that the gates of the Temple were covered in a golden carving of a grapevine. But the vineyard wasn’t always a good image. In Isaiah 5, God says he planted a vineyard but when he came to harvest it all he could find was bad fruit. When Jesus told the parable, the crowds would’ve also been reminded of the failure of Israel.

And as the parable goes on, we meet the bad tenants. They were meant to care for the vineyard in the owner’s stead. Instead their actions are pretty incredible. I’m embarrassed to admit that we’ve received a few yellow, or even pink, reminder notices from utility companies. They usually come with a polite note that if you don’t pay up, they’ll have to resort to debt collection measures. That’s the role the servants play in the parable. When we get one of those letters, we never resort to the tenants methods and kill the messengers!

It’s clear that Jesus is pointing the finger at those who were meant to be leaders of the nation. The failure of Israel is pinned on them. Elsewhere Jesus accused them of being no better than their forefathers who’d killed the prophets. Now he says they’ll even go one further and kill God’s Son.


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