Summary: The most obvious is God’s idea to redeem man through the death of His son.
The concept of the extent of God’s love can be easily debated among many great thinkers. God’s emotional stance considers loving even those who have fallen or continues to be a rebellion against His perfected will. The Word of God gives the most beautiful expressions that can be overwhelmingly breathe taking, considering Gods’ capacity to love in His infinite will.
In fact God’s love is not only beautifully; it far reaches any deeps of intellectual theories or religious ideas. The most obvious is God’s idea to redeem man through the death of His son. Romans 8: 8 shares, “But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us.” The mind of God has stimulated humans from the beginning of our existence. The concept of Election and Free Will has consistently baffled theologians’ and even great minds of this generation.
In light of that concept perhaps this paper can survey what the Scripture reveals regarding Election and Free Will, to cite the central distinction that sets Calvinism and Arminianism apart, and provide verses that support each doctrine. In conclusion, a personal belief regarding the doctrines will be presented by the author.
The word Election designates a sovereign divine purpose so formulated as to be independent of humans, merit, descent, or cooperation. Election is an implied truth, it express intentions on the part of God to confer salvation on certain person’s. Election purpose determines who will believe opposed to those who may believe. John Calvin (1509-1556), an influential French theologian suggests that God divided humanity into two groups; the Elect, who will be saved and go to heaven, and the reprobates, or damned, who will spend eternity in hell. Calvin principle theology is called Calvinism. Calvin believed instead of Christ dying for sins of everyone, He died only for the Elect. (T.U.L.I.P) are the five points that Calvinist maintains is total depravity of man, unconditional election, limited atonement, irresistible grace, and perseverance of the saints.
B. SCRIPTURAL SUPPORT FOR ELECTION
• And these whom He predestined, He also called; and these whom He called, He
also justified; and these whom He justified, He also glorified (Romans 8:30).
• And we know that God causes all things to work together for good to those who
love God, to those who are called according to His purpose (Romans 8:28).
• Just as He chose us in Him before the foundation of the world, that we would be
holy and blameless before Him (Ephesus1:4).
• God has chosen you from the beginning for salvation through sanctification by the
Spirit and faith in the truth (2 Thessalonians 2:13).
• When the Gentiles heard this, they began rejoicing and glorifying the word of the
Lord; and as many as had been appointed to eternal life believed (Acts 13:48).
• No one can come to Me unless the Father who sent Me draws him; and I will raise