Just Announced: Philippians Sermon Series

Summary: An Exposition of Luke 7:36-50

A legend that says long ago, there lived a chieftain, known not only as a strong warrior but also a wise leader who gave his people laws which guided every aspect of life. He enforced these laws strictly, and had a reputation for uncompromising justice.

One day it came to the leader’s attention someone in the tribe was stealing. He called his people together. “You know the laws are given to help you live in peace,” he reminded them. “This stealing must stop. We all have what we need. The penalty for theft has been increased from 10 to 20 lashes.”

But the thief continued to steal, so the chief called the people together again. “Please hear me,” he pled with them. “This must stop. It hurts us all when one steals from his neighbor. The penalty has been increased to 30 lashes.”

Still, the thief continued to steal. Once more, the leader gathered his people and spoke to them. “Please, I’m begging you. For your own sake, this has to stop. The penalty has been increased to 40 lashes.” Those who were near saw a single tear run down his cheek.

Finally, the day came when the thief was caught red-handed. As the leader arrived and the crowd parted, the shock hit him. The thief was his own mother, old and frail.

What will he do? the people wondered aloud. Will he uphold the law, or will he sacrifice justice for the love of his mother?

This is the problem of forgiveness.

The Bible tell us the God of the Universe is all powerful, all wise, and perfectly just. He’s given us His moral laws to help us live in peace. In His perfect justice, He encourages us to do what is right and decrees sin be punished severely.

But each and every one of us stands guilty before Him. We have all deliberately done what we know is wrong. And yet He still loves us- even more than this chief loved his frail, elderly mother. God’s Law demands punishment- God’s love desires forgiveness. Justice demands the guilty be punished, but love longs for some way to save the sinner from condemnation. How can you find forgiveness and yet still meet the demands of justice? How can you and I find God’s forgiveness?

This is what I want to talk with you about this morning. Jesus Christ offers us a solution to this problem which can be found in the story of Luke 7:36-50. Let’s begin with vs. 36-38.


Finding God’s forgiveness involves understanding 3 important truths:


Before you can experience God’s forgiveness, you have to humble yourself enough to confess your need for His forgiveness.

Evangelist Eddie Martin once conducted a crusade in Bluefield, West Virginia. At the altar call a well-dressed woman came forward.

It was Rev. Martin’s custom to have them repeat the sinner’s prayer with him. He took her hand and prayed, "Dear Lord, I know that I am a sinner. I know I can’t save myself. I need forgiveness for my awful sins. Please [forgive] me, Jesus." But as he prayed, she was silent. He asked her, "Don’t you want to be saved?" She said, "Yes, I want to be saved, but I’m not a sinner." "Then you can’t be saved," he said. "Jesus only died for sinners." "But Rev. Martin - I’m a good sinner!"

Luke introduces us to a couple of sinners in this passage—one a “good” sinner, and the other a “bad” sinner.

First, there is Simon, whom we are told is a Pharisee= a separated one, known for strict adherence to the law, and separation from all sin. The Pharisees are the much-holier-than-thou people of Jesus’ day, and they don’t get along with Him very well. He isn’t impressed with their self-righteous attitudes, and they aren’t impressed with His rejection of their religious rules and regulations.

So why does Simon invite Jesus to His home to dinner? Maybe he wants to test Jesus to find out if He really is a prophet of God (notice the words of v. 39: ….if He were a prophet...). Maybe he’s seen the miracles of Christ, and heard His teachings, and he just can’t figure Jesus of Nazareth out. One thing seems obvious: Simon has no inclination to ask Jesus for forgiveness.

The other person we meet in this story is nameless, simply called a woman in the city, who was a sinner (v. 37). The Bible doesn’t tell us what sin she is guilty of, everybody in town knew. In fact, it shocks the crowd when they see her dare to come into Simon’s home.

Imagine her coming to Him as He sits among all of these upstanding, religious people, and does what no self-respecting woman of her day would ever do- loosens her hair, weeps over His feet, wipes them with her hair, and kisses them. She takes an alabaster container of very expensive ointment, and displays her reckless devotion to Christ by pouring the precious ointment not on His head but on His feet.

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Terence Casey

commented on Jul 30, 2009

I found many of Pastor Michael Crews sermons to be very enlightening.

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