Summary: The understanding of Holy Communion comes through experience more than rational thought.

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TEXT: Luke 24:13-35

One of my favorite books for mindless reading is the Science Fiction parody, Hitchhikers Guide to the Galaxy by Douglas Adams, probably because it contains one of my favorite illustrations of being mindless. The people of the universe are burning to know the answer to the meaning of life. So, to answer that question, they consult the greatest mind in the universe--a computer called "Deep Thought." "O, Deep Thought," they ask, "What is the meaning of life, the universe, and everything"? Well, this is a tough question and Deep Thought takes a few thousand years to compute the answer. Finally, thousands of years later, the answer is ready. “Well?” they ask Deep Thought, “What is the answer? What is the meaning of life, the universe and everything?” Deep Thought answers, “42.”

At first they are stunned and think it is a joke. Then someone suggests that it is a profound answer that can only be understood by discovering what the right question is. They then go off on another wild goose chase after the proper question, which turns out to be--as you can probably guess--”what is 6 times 7?”.

I love that scene because it points to one of the great mistakes of our modern culture...the assumption that technical, scientific knowledge--the accumulation of verifiable facts--is the only sort of knowledge...the only kind of truth that there is. If you’re going to go asking a computer about the meaning of life, you deserve to get an answer like 42.

In many ways, we are a culture of the mind. I once heard a statistic that claimed that the most dreaded disease in our culture was Alzheimer’s--the disease that takes away the mind. When we think of smart people, we think of those with lots of technical knowledge--scientists, doctors, astronauts. Our generic term for a brilliant person is a “rocket scientist,” not an English teacher or musician. It’s a bias we have toward the technical and verifiable, and that cultural bias spills over into our faith.

Who are the heretics? The ones who do not think the correct doctrines. It doesn’t matter what they have done with their lives, if they express the wrong thoughts, we burn them at the stake. The debate over infant versus adult baptism is often a question of how much one has to be able to understand, and we say someone is a believer when they are able to tell us the right sort of doctrine about Jesus. Most important for our point today is that the battles over Holy Communion, also, have largely been fought over thinking--how do we think about the bread and the wine--are they literally or just figuratively the body and blood of Christ--and how is that rationally possible anyway?

This morning I would like to invite you to go out of your minds for a while, as I think this passage from Luke invites us to do. I don’t want to say that our minds have no value. Church should not be a place where you have to check your brain at the door. But neither should it be a place where only the brain gets to participate. There are other means of knowing, other modes of understanding.

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