Summary: We need to hear and reclaim the message of Jesus' ascension as Lord.

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Jesus has answered every question put to him, whether they were from hostile intentions such as the first three, or from a sincere desire to learn such as the last. Those who tried to shame him found themselves shamed; the one seeking wisdom found himself affirmed. Whatever the question, Jesus gave a good answer. Now he takes the time to ask a good question.


35 While Jesus was teaching in the temple courts, he asked, “How is it that the teachers of the law say that the Christ is the son of David?

Mark gives a summarized version of Jesus’ teaching. It is Matthew who fills in the detail. He lets us know that Jesus is speaking to the Pharisees.

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Christ? Whose son is he?”

“The son of David,” they replied.

The table has turned around. They are still in the temple courts, and there is a crowd gathered around. Though Matthew refers to the Pharisees and Mark to the teachers of the law, the actual scenario is that both are present and many of the men are teachers of the law who are Pharisees.

I wonder how they feel right now? They are still smarting from those other questions Jesus had asked in response to their questions. They must suspect a setup. If so, they are right! They give the answer that Jesus is expecting: the Messiah is the son of David.

We have discussed this phrase before – son of David – back in chapter 10 where blind Bartimaeus used it for Jesus. By Jesus’ day it had become a common title for the Messiah, which is interesting in itself because it is not found in that form in the Old Testament. Then where did they get the idea? It is in the Old Testament.

Through the prophet Nathan, God promised to establish David’s throne forever. One of the songs of ascents that the pilgrims sang spoke of this:

10 For the sake of David your servant,

do not reject your anointed one.

11 The LORD swore an oath to David,

a sure oath that he will not revoke:

“One of your own descendants

I will place on your throne—

12 if your sons keep my covenant

and the statutes I teach them,

then their sons will sit

on your throne for ever and ever” (132:10-12).

Eventually the throne of David did end because the nation of Judah ended, but the Jews believed the Messiah would come and re-establish Israel as a great nation. He then would sit on the throne, and therefore, must be a descendent of David. They pointed to the prophecy of Isaiah:

6 For to us a child is born,

to us a son is given,

and the government will be on his shoulders.

And he will be called

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7 Of the increase of his government and peace

there will be no end.

He will reign on David’s throne

and over his kingdom,

establishing and upholding it

with justice and righteousness

from that time on and forever.

The zeal of the LORD Almighty

will accomplish this (9:6,7).

They looked to Jeremiah’s prophecy:

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