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Summary: Greetings in the Holy Name of Jesus Yahshuah, My brothers and sisters, the rage of mankind is all of its own ...

I AM GOING TO PREPARE A PLACE FOR YOU

The Story of a NonViolence Defense

by Dr. Gale A. Ragan-Reid

(February 9, 2021)

“In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.” (John 14:2,

King James Version [KJV]).

Greetings in the Holy Name of Jesus Yahshuah,

My brothers and sisters, the rage of mankind is all of its own when man finds the emotional level of acceptance of agreement or disagreement are too much to bear. The rage explodes in the innards [“google.com, 2021, Dictionary,in·nards, /'in?rdz/,

nounINFORMAL

1. entrails.??the state or experience of finding something funny.??"we looked with amusement at our horoscopes"???FULL DEFINITION??Similar:??entrails??internal organs??vital organs??viscera??intestines??bowels??guts??insides??numbles?

* the internal workings of a device or machine.

People also ask

Is innards a real word?

The slang term innards is sometimes used to mean "the parts of the digestive system," and other times refers more generally to any of the inside parts or organs of a human or animal body. Innards was coined in the 1800s, originally spelled innerds, from a dialect form of inwards, and meaning "the bowels."

www.vocabulary.com › dictionary

innards - Dictionary Definition : Vocabulary.com ] and Gill maws [“google.com, 2021,

Web results

Swim bladder - Wikipedia

The swim bladder, gas bladder, fish maw, or air bladder is an internal gas-filled organ that contributes to the ability of many bony fish (but not cartilaginous fish) to control their buoyancy, and thus to stay at their current water depth without having to waste energy in swimming;

www.aboutfishonline.com › articles

Fish Anatomy - About Fish Online

Urinary bladder; 11. Gills. Many of the internal organs in fish are also common to many other animals, including humans.”] of man, as the older generation used to say to describe uncontrollable overflow that hardly ever ends in peace yet the peace you seek is still available to you. Sometimes, my memory of describing emotional overflow and other things goes back to the way my parents used language to describe emotions which is not easy to do. How could Jesus remain calm when he found himself used by man to change the will of God simply in accepting God’s will for man? Man decided to change the will of God to the will of man that Jesus was the sacrifice because man decidedly willed the best outcome possible for the Jewish people who were at the mercy of Rome.

Most assuredly, man feels comfortable understanding I go to prepare a place for you to mean death of our Savior, Jesus Yahshuah. What happens to our thoughts when the going is not death but a repositioning to allow a succession to occur? Perhaps the man sitting on the bus bench the same time each day is no longer sitting there and now someone else is now traveling the same route, running their course, so understandably, the first man could say, I am going to prepare a place for you. What about a woman in a position of work is no longer there and now someone else is in the position of work, running their course, so also understandably, the first woman could say, I am going to prepare a place for you? Jesus Yahshuah wanted man to draw to the truth of the business of God Yahweh that he was born to do, not just what those who used him explained because he was the Teacher of Man and wanted man to know about heaven, his true home is with his Father God Yahweh:

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, show us the Father, and it sufficeth us.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

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