Summary: An introductory sermon to the letters of John [primarily 1 John]

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Sermon Brief

Date Written: November 10, 2008

Date Preached: November 12, 2008

Where Preached: OPBC (Wed PM)

Sermon Details:

Sermon Series: A Study of John’s Letters

Sermon Title: Introductory Sermon

Sermon Text: 1 John 1:1-4

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your[a] joy may be full.

When one reads the letters of John, an underlying current seems to jump out at the reader and that is CONFLICT. However, while the situations addressed in 1, 2 John are closely related, it is not that clear that 3 John was written for the same reason.

But when reading these letters, we know that the letters were sent to help to address a conflict or a series of conflicts that were occurring at one time or another within what theologians called the “Johnnine Community” or the house churches of the Apostle John!

The Johannine community was simply a network of small congregations or house churches that had a shared theological heritage and a shared historical context. But it seems in 1 and 2 John that there are some conflicts brewing or some conflicts already rearing their ugly heads within this network of believers.

These conflicts ranged from things as important as theological differences to something as mundane and simple as perceived social gaps within the fellowship.

Now the seeming nature behind the problem being addressed here in these letters is the subject of the nature and implications of salvation in Christ Jesus. It seems as if there are those who have ‘left the fold’ and have struck out on their own theologically…

Some of what we can discern is that these ‘secessionists’ from the Johannine community of faith claimed that they were no longer in need of atonement from Christ. Their claim was that in being saved FROM their sin and that they NO LONGER were capable of sin because of that salvation… that they were now LIKE CHRIST in perfection from sin! And because of this perfection from sin, they did not see the importance of growing ‘in Christ’ or in the knowledge of God.

So these letters from John are as much about Christian spirituality and conduct as they are about doctrine and belief. But so many theologians have said the main thrust of these letters dealt primarily with a doctrinal dispute among the believers.

That doctrinal seems to focus around Christology or the person of Jesus and it is this dispute that ultimately leads to a fracturing of this fellowship or network of believers.

There are many theories put forth by Theologians about WHO were those who rebelled against “the Elder’s” teachings, but 3 of these are most prevalent :

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