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Summary: “Jesus replied, ‘Blessed are you Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (Matthew 16

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“Jesus replied, ‘Blessed are you Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (Matthew 16:17-18)

Well … this is week four on the “church” subject. As far as I know, it’s the last one. I’ve been telling you what “church” isn’t. This week I’ve promised to tell you what “church” is – according to the Bible.

From what we’ve been through we know that Webster’s may have been right in his definitions of “church” … as far as how we define “church.” That’s his job, right? Define the words in a way that’s meaningful to us? So, Webster’s is off the hook. Regardless of what the Bible says “church” is Webster’s wrote down what we think “church” is. He upheld his part of the bargain.

According to Webster’s (and those he serves) “church” is:

1. “a building”

2. “a clergy or officialdom”

3. “an organization of religious believers”

4. “a public divine worship”

5. “a profession”

We discussed that the word “church” wasn’t used when Jesus told Peter, “… upon this rock I will build my church.” Jesus, of course, didn’t say this to Peter in King James or any other sort of English. He said it in Aramaic, and Matthew wrote it down in Greek. And the Greek word Matthew wrote down was “ekklesia.” About the closest we can come to a literal translation of “ekklesia” is, “called out.” The term was used to denote an assembly of citizens being “called out” for a special purpose or event.

Let’s back up a day before the conversation between Jesus and Peter when the word “ekklesia” or “called out” was first used.

The day before Jesus talked to Peter about His “ekklesia” Jesus was wrapping up three days of ministry to a group of about four thousand, not including women and children. So maybe twelve thousand people? Maybe more?

At the end of the three days He knew these folks didn’t have any food with them and He knew they were hungry. So He took the food the disciples had left; seven loaves of bread and a few small fish. He gave thanks to His Father in Heaven for what He had and then He broke up the loaves and fishes and fed the crowd … all twelve thousand. Wouldn’t you know it – it was enough to go around; and with seven baskets of left-overs. How’d He do that?

The next morning, along come the Pharisees and Sadducees; the RGIC’s (religious guys in charge). By the way, the Pharisees and Sadducees didn’t like each other. But they didn’t like Jesus more, so they were allies. Kinda like the Russians and Americans in WWII.

The Pharisees and Sadducees said to Jesus, “If you’re the real deal, show us a sign from heaven.”

What? The Guy just fed twelve thousand people with seven loaves of bread and few fish! “Show us a sign from heaven.” Right.

Here’s a piece of advice. Anybody who says, “show me a sign from heaven,” wouldn’t believe if God came down and sat in his lap. It’s a front; a smoke screen. These guys’ minds were already made up. They just wanted Jesus out of the way.


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