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Summary: Explanation of the Biblical doctrine of Justification.

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Justification By Faith Alone

Romans 5:1

“Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:”

The great 16th Century German Reformer, Martin Luther, called it “the article upon which the church stands or falls.” The

article in question is that of justification by faith alone. To Luther, whether this doctrine was believed and preached or not

was the basis by which we judge if it is a true church! A church ceases to be a church when it ceases to declare that sinners

are reconciled to God by no other way than by faith.

I’m happy to report to you that West Broadway Baptist Church is a true church. On Dec. 6, 1908 the first members of this

church adopted a statement of faith that states this concerning justification in article 5:

We believe that the great gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes

the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works

of righteousness which we have done, but solely through faith in the Redeemers blood; by virtue of which faith his perfect

righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures

every other blessing needful for time and eternity.

We live in a day of religious tolerance, when truth, it is said, should be sacrificed on the altar of relationships. May our

voice sound with the noble martyrs of generations of the true church who say with the apostle Paul, “If any man preach any

other gospel unto you than that ye have received, let him be accursed.’

The doctrine of justification by faith alone is essential to the gospel. The gospel ceases to be ‘good news’ if it ceases to

declare that Christ alone has accomplished our salvation. Theologians have always understood that when we say we are

justified by faith alone, we are really saying we are justified by the work of Christ alone. That’s why this doctrine is so

important. If we contribute anything more to our salvation than simply believing what Christ has already done, we cheapen

His work of grace and declare it insufficient. Now let’s look at Romans 5:1 and may we stand in awe of what Christ has

done for us.

We will break down this verse into three parts.

1. The Means of Justification ‘. . . having been justified by faith . . .’

2. The Result of Justification ‘. . . peace with God . . .’

and, 3. The Person of Justification ‘. . . through our Lord Jesus Christ:’

But let’s begin by defining justification:

“Justification is God’s act of pardoning sinners and accepting them as righteous for Christ’s sake.”

It is a forensic, or legal, term meaning that sinners are declared righteous. It is a positional term meaning that we are declared righteous positionally

before God, even though we are still practically speaking sinners.

1. The Means of Justification “. . . justified by faith . . .’

What did we do to merit such a divine pardon? Nothing! What is the means by which this pardon is received? By Faith


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