Summary: Jesus shows the Christian’s High calling in 1) The New Love Ethic Declared and 2) The New Love Ethic Explained

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The Anglican Archbishop of Canterbury Rowan Williams has triggered a storm of controversy this week by suggesting that Britain should adopt some aspects of Islam’s tough Shariah law into its legal system. He called the establishment of some kind of Islamic Sharia law in Britain inevitable. He sees the arrival of Sharia law as something that cannot and should not be prevented. In a BBC radio interview Thursday (Feb. 7), Williams said the 1.6 million Muslims now living in Britain make that prospect all but "unavoidable" and that "as a matter of fact, certain conditions of Sharia are already recognized in our society." He said that Britain has to "face up to the fact" that thousands of its citizens do not relate to its legal system, and what is needed is a "constructive accommodation" with some Muslim practices. For instance, he proposed a "plural jurisdiction" under which Muslims would be allowed to choose whether some legal disputes could be dealt with secular or Sharia courts.

For the past two or three decades, Britain has been engaged in a radical experiment in abandoning its own national identity. It has encouraged a huge number of Islamic immigrants to enter the country. As a result, some of the most extreme sects of Islam have taken root on British soil. Just a few weeks ago, another senior cleric warned that some areas of Britain’s cities has become "no go" zones for non-Muslims.


The archbishop’s remarks brought furious protests across the country. Prime Minister Gordon Brown’s office said in a statement that Sharia law "cannot be used as justification for committing breaches of English law." His culture secretary, Andy Burnham, described the archbishop’s proposals as "a recipe for chaos." (Source: Religion News Service:

It wasn’t too long ago (2 years) that Ontario’s Liberal government did the same until controversy erupted.

Would Sharia law be leading people to the truth? What should be our reaction to those who differ from us? Should we forget our differences and adopt what some call reasonable accommodation? Is this accommodation love?

Jesus dramatized his new law of love—the call to love one’s enemies. There had never been anything like it. This was exactly what Jesus did in the next few hours when he hung on the cross with his arms stretched wide as if to embrace the world, as he died for the “ungodly,” for “sinners,” for his “enemies,” as we see in:

Romans 5:6-10 [6]For while we were still weak, at the right time Christ died for the ungodly. [7]For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die-- [8]but God shows his love for us in that while we were still sinners, Christ died for us. [9]Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. [10]For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. (ESV)

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