Summary: Mary’s life reveals the extraordinary blessings and favor that God pours upon those who live a life of moral purity.

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Mary: Living A Life Of Purity

Luke 1:26-35, 38

Introduction: The Consequences of Wrong Choices

Traci stood before the church, tears in her eyes, head bowed to the floor, her mother at her side. It must have been the most difficult situation she had ever been in in her short fifteen years. Yet it was necessary for her to take this important step in her spiritual maturity. Through tears and sobs she publicly asked the church to forgive her, acknowledging that what she had done was wrong.

With the love and compassion that only Christ could command, the church did forgive her, many openly weeping because of the courageous step that she had just taken. It would be a long road, and they knew she would need their prayers if she were to succeed in raising the child that she now carried. It’s not an easy task being a single mother in high school.


A. Shining The Light Requires Us To Rise Above Our Surroundings And Become Partakers Of His Holiness. 2 Corinthians 7:1

Note: Nazareth was a city with a bad reputation. This has been attributed by some to be because of a lack of culture and rude dialect. But Nathanael asked “Can any good thing come out of Nazareth?” (John 1:46). It would seem that “good” must be taken in an ethical sense and that the people of Nazareth had a bad name among their neighbors for their lack of religion and careless morals.

1. In the midst of our sinful world, there are still those whom God will use to accomplish His purpose.

2. They are the ones who refuse to use their circumstances as an excuse for their failures.

3. They live a life of purity because they believe that there is no excuse for not living for God. Matthew 5:16

B. Shining The Light Requires Us To Rise Above Our Desires And Stay Unspotted From The World. James 1:27

Note: Betrothal – A mutual promise or contract for a future marriage (Deuteronomy 20:7; Jeremiah 2:2; Luke 1:27).

The selection of the bride was followed by the betrothal, not to be entirely equated with the modern concept of engagement. A betrothal was undertaken by a friend or agent representing the bridegroom and by the parents representing the bride. It was confirmed by oaths and was accompanied with presents to the bride and often to the bride’s parents.

The betrothal was celebrated by a feast. In some instances, it was customary for the bridegroom to place a ring, a token of love and fidelity, on the bride’s finger. In Hebrew custom, betrothal was actually part of the marriage process. A change of intention by one of the partners after he or she was betrothed was a serious matter, subject in some instances to penalty by fine.

A Jewish betrothal could be dissolved only by the man’s giving the woman a certificate of divorce. A betrothal usually lasted for one year. During that year the couple were known as husband and wife, although they did not have the right to be united sexually.

Betrothal was much more closely linked with marriage than our modern engagement. But the actual marriage took place only when the bridegroom took the bride to his home and the marriage was consummated in the sexual union. (Nelson’s Illustrated Bible Dictionary, Copyright © 1986, Thomas Nelson Publishers.)

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