Summary: Jesus taught us few important lessons while washing the feet of His disciples.

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Blessed are you if you do them

As we meditate on the Lord’s last Passover supper, let us turn our attention to the incident recorded in John 13:1-17. For those of us who know our bibles well, we know this passage as the only place where the washing of the disciples feet in recorded. None of the other Gospel writers have mentioned this in their books. It is also interesting to note that the events which we celebrate as the Holy Communion today, are recorded in all the other Gospels but not in John’s Gospel. Is it not interesting to note that the “demonstration of the full extent of His love” Vs 1, is recorded by none other than the disciple that Jesus Loved?

But let us get to the act of Jesus washing the feet of his disciples. Let us explore together three concepts here

1. Why did Jesus do this?

2. Why should we receive this from others?

3. Why should be we do this to others?

Why did Jesus do this? Remember, just before this, Jesus was anointed by Mary (Matt 26:2-6) , and He graciously accepted this anointing in a stately manner. So why should He abase himself with a lowly act like this now? If the disciples feet needed to be washed, they could have done it themselves. The text before us gives us four reasons why Jesus did what He did.

1. That he might testify his love to his disciples, v. 1, 2.

The twelve were the ones He chose. They were with him till now. There were times when He chided them, there were times when they bumbled, when they faltered, there are going to be things that they will do that are incorrect, one of them will betray Him, one of them will deny Him, others will run away and hide. Yes they were imperfect people, with human weaknesses. Yet the fact is that He loved them and wanted to show then the true extent of His Love. The verse says that He loved them to the end. And we know He loved them beyond too. Noteworthy is the fact that he chose the right time to demonstrate this love. he chose a time, when He knew that the time had come, and it was time for him to return to His father. He also knew that Judas was going to betray Him very soon, and that Peter was going to deny Him soon after. But He did not refrain from washing the feet of Judas or Peter. He wanted to demonstrate His love, no matter what the others would do to Him in return. His love is unconditional and not dependent on what we do. He loves His Church, no matter what. No matter how many hypocrites are there in the church, no matter how many betrayers are in the Church. Jesus loves us. I would like us to take a moment to let that fact sink in.

2. That He might give an instance of his own voluntary humility and His willingness to disregard positions and ranks , v. 3-5.

The versus before us, tell us that Jesus did what He did with full and complete knowledge of what He was, where He came from. Jesus knew fully well that the Father had given all things under His authority and with that full knowledge He rose up from the dinner table and started this humble act. Just as he would go to the cross willingly later, he did this act too voluntarily. Can we think of a better demonstration of humility? Can we think of a better example f servanthood? The Lord of all, the creator, the Alpha and the Omega, kneeling down and washing the feet of His disciples. He was not washing the feet of the saints. The disciples became saints much later. At this time they were sinners like you and me. Judas was planning very meticulously about how to betray Jesus, and Jesus chooses to stoop down to the very person who was going the betray Him. The reasons of divine grace are sometimes represented in scripture as strange and surprising (as Isa. 57:17, 18; Hos. 2:13, 14); so here, that is given as an inducement to Christ to stoop which should rather have been a reason for his taking state; for God’s thoughts are not as ours. Compare with this those passages which preface the most signal instances of condescending grace with the displays of divine glory, as Ps. 68:4, 5; Isa. 57:15; 66:1, 2.

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