Summary: How God wants to live in the Church and show His glory
Open the Gates and the Doors, the King is coming! Psalm 24
After the incident when the cart stumbled the ark was taken to Obed-edom = blessing
The presence of the Lord was there in the ark
Slide 1 the ark of the covenant was to be carried with poles by the priests
We can try to move God with the flesh and expect him to bless our work
It’s up to us as priests to carry the presence of God correctly
How do we conduct ourselves as the people of God?
Do you try to work in the flesh and not under the direction of the Holy Spirit?
The psalm was probably written to be sung when the ark of the covenant was taken up from the house of Obed–edom in Kirjath Jearim to Mount Zion, where David had caused it to be set up in a tabernacle built expressly for it 2 Sam 6:12-19
PREPARATION FOR THE LORD WHO IS ABOUT TO COME
Preparation to meet royalty
Read Mal 3:1-3
The fivefold occurrence of “King of glory” and His identification as the “Lord of hosts” leads to the position that this psalm is messianic
Questions may be asked about the fitness of the people who were to minister before the ark
The last verses may refer to the opening of the city gates in order to allow it in
Behold I stand at the door and knock Rev 3:20
The promise, ‘I will come in’
The psalm has two parts:
1. The first part shows that God is King of all the world; but he has two kinds of subjects
2. The second part is considered by some as an exhortation to all men, that they receive, acknowledge, and worship Christ, as King
There are all men, and those called out to be His own people
Yet among His own, there is a difference too, for some only profess to be his servants, and call him Lord, as hypocrites
Then there are others that are his servants who love and obey him
Hypocrites in the Church are not true members of the Church
Then some who come to the hill of the Lord, yet don’t stand in his holy place
Many believe only for a time, and few continue faithful to death
Jesus spoke about the wheat and the chaff, the sheep and the goats, the fruit trees, either good or bad
He always was comparing the two
Those who say at the end of the age, ‘But Lord we cast out devils and did this and that in your name..!’
He said, ‘I never knew you!’
The character Jesus looks for are the same character of the people in this psalm:
As it celebrates the Lord’s entrance into Zion, it shows the true character of them who may enter with Him
Who shall ascend?
Who is sufficiently holy to wait in his temple?
Who is fit to minister in the holy place?
Who would be qualified to worship Him?
Who would be regarded as His friends?
He that hath clean hands—He whose conscience is irreproachable
Whose heart is without deceit and uninfluenced by unholy passions.
Who hath not lifted up his soul to idolatrous inclination
Whose faith is pure, and who conscientiously fulfils his promises to the master
These same persons preceding the ark order it to be raised
Slide 2 Everlasting doors—There seems to be a reference here to something like our portcullis, which hangs by pullies above the gate