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Summary: A classic sermon on the transforming power of Jesus Christ delivered September 1871 by Charles Spurgeon.

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A Sermon (No. 3496)

Published on Thursday, January 27th, 1916.

Delivered by

C. H. SPURGEON,

At the Metropolitan Tabernacle, Newington.

On Lord’s-day Evening, September 3rd, 1871.

"But now in Christ Jesus, ye, who sometimes were far off, are made nigh by the blood of Christ." —Ephesians 2:13.

I do not want you to feel at this time as if you were listening to a sermon, or to any sort of set discourse, but rather I should like, if it were possible, that you should feel as if you were alone with the Saviour, and were engaged in calm and quiet meditation; and I will try to be the prompter, standing at the elbow of your contemplation, suggesting one thought and then another; and I pray, dear brethren and sisters in, Christ, as many of you as are truly in him, that you may be able so to meditate as to be profited, and to say at the close, "My meditation on him was sweet. I will be glad in his name." There are three very simple things in the text. The first is what we were. Some time ago "we were far off." But secondly, what we are—we are "made nigh" And then there is the how, the means of this great change. It is "in Christ Jesus," and it is added, "by the blood of Christ." First, then, let us with humility consider, as believers:—

I. WHAT WE WERE.

There was a day when we passed from death unto life. All of us who are children of God have undergone a great and mysterious change; we have been new created, we have been born again. If any of you have not experienced this great change, I can only pray that you may, but you will not be likely to take much interest in the theme of meditation this evening. As many of you as have experienced this great change are now asked to recollect what you were. You were far off, first, in the respect that you were aliens from the commonwealth of Israel. The Jew was brought nigh. The Jewish people were favoured of God with light, while the rest of the world remained in darkness. "To them he gave" the oracles; with them he made a covenant; but as for the rest of the nations, they were left unclean and far off. They could not come near to God. This was our condition. We were Gentiles. We had no participation in the covenant that God had made with Abraham; we had no share in the sacrifices of Aaron or his successors. We could not come in by the way of circumcision. We were not born after the flesh, and we had no right to that fleshly covenant, however great its privileges. We are brought nigh now. All that the Jew ever had we have. We have all his privileges, and more. He had but the shadow, we have the substance. He had but the type: we have the reality. But aforetime we had neither shadow nor substance; we were afar off, and had no participation in them.

And, beloved, when we think of our distance from God, there are three or four ways in which we may illustrate it. We were far off from God, for a vast cloudland of ignorance hung between our souls and him. We were lost as in a tangled wood in which there was no pathway. We were like some bird drifted out to sea that should be bereft of the instinct which guides it on its course, driven to and fro by every wind, and tossed like a wave by every tempest. We knew not God, neither did we care to know. We were in the dark with regard to him and his character; and when we did make guesses concerning God, they were very wide of the truth, and did not help to bring us at all near. He has taught us better now; he has taught us to call him Father, and to know that he is love. Since we have known God, or, rather, have been known of God, we have come nigh, but once our ignorance kept us very far off. Worse than that, there was between us and God a vast range of the mountains of sin. We can measure the Alps, the Andes have been sealed, but the mountains of sin no man has ever measured yet. They are very high. They pierce the clouds. Can you think of the mountains of your sin, beloved? Reckon them all up since your birth-sins of childhood, and youth, and manhood, and riper years; your sins against the gospel, and against the law; sins with the body, and sins with the mind; sins of every shape and form—ah! what a mountain range they make! And you were on one side of that mountain, and God was on the other. A holy God could not wink at sin, and you, an unholy being, could not have fellowship with the thrice Holy God. What a distance!—an impassable mountain sundered you from your God. It has all gone now. The mountains have sunk into the sea, our transgressions have all gone, but, oh! what hills they were once, and what mountains they were but a little while ago! In addition to these mountains, there was, on the other side nearest to God, a great gulf of divine wrath. God was angry, justly angry, with us. He could not have been God if sin had not made him angry. He that plays with sin is very far from knowing anything of the character of the Most High. There was a deep gulf. Ah! even the lost in hell know not how deep it is. They have been sinking: but this abyss hath no bottom. God’s love is infinite. Who knoweth the power of shine anger, O Most High? It is all filled now, as far as we are concerned. Christ has bridged the chasm. He has taken us to the other side of it; he ho brought us nigh; but what a gulf it was! Look down and shudder. Have you ever stood on a glacier and looked down a crevasse, and taken a great stone and thrown it down, and waited till at last you heard the sound as it reached the bottom? Have not you shuddered at the thought of falling down that steep? But there you stood but a little while ago, an heir of wrath, even as others. So the Apostle puts it, "even as others." Oh! how far off you were!


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