Summary: God’s justice in His courts leaves the lost standing naked with no defense -- Provision, invitation, inspection, detection, interrogation, conviction & expulsion. Link included to formatted text, audio, and PowerPoint Template.

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Parable of the Wedding Garment

Matthew 22:1-14

Yesterday was 7-7-07, and there were more weddings than in the whole month of June they say. Each one wore their best for the occasion. We all should try to wear our Sunday best, though we don’t focus outwardly in this church, I think it’s the least we can do for our groom, the best man Who ever lived, and the Father of the bride as well!

We all must do laundry from time to time, and change clothes often.

Joke—one man tried to excuse himself for wearing the same thing every single day saying, “Jesus never changes.”

But God wants us to be clean first of all on the inside, then outwardly as a result. He wants us to live well and become sweet incense in His nostrils.

Joke—ever heard of Windwood Deodorant? They have this bargain brand at Aldi. Their slogan is: “So strong you could skip a day.” Somebody needs to give them a new idea. My wife says, “you smell so strong it’s like you skipped a day!”

The scope of this parable is very wide; it seems to embrace this whole dispensation of Grace. The “certain King” is God the Father; the “Son,” Jesus Christ; the “marriage,” the new relationship into which the Son was about to enter; the “servants,” the apostles of Christ; “those that were bidden, ” the Jews, who, as a nation, had received notice long before; the “other servants,” perhaps those who went forth after Pentecost ; the “dinner,” the provision made by God in the death of His Son for hungry, perishing souls ; they “made light of it ,” the rejection of Christ by the Jews, His called ones; the “city burned,” destruction of Jerusalem by the Romans thirty years later; “Go into the highways,” the universal invitation of the Gospel; the “wedding furnished,” the calling out and completion of the Church; “the King came in to see the guests, ” the second Coming of Christ ; “Bind him, and cast him into outer darkness,” the separation of the chaff from the wheat; He shall thoroughly purge His floor.

The Gospel of the grace of God is here beautifully set forth. Observe the-

I. Provision. “Behold, I have prepared My dinner; all things are ready; come” (v. 4). The provision was wholly His own. “My oxen, my fatlings are killed.” He spared not His own Son, but freely gave Him up to the death for us all. The provision was very great; it included “all things.” All things are yours if ye are Christ’s. Those who came to this feast found what sinners find in coming to Christ-

1. REST on a Kingly couch.

2. SHELTER under a royal roof.

3. SATISFACTION at a story-book table.

4. FELLOWSHIP with Princely friends.

II. Invitation. “Come unto the marriage” (v 4). This invitation is for all. Whosoever will may come; both bad and good were called. The Gospel invitation ‘takes no notice’ of our character; the vilest as well as the most virtuous must accept the invitation on equal terms. None deserve it. It is the goodness of God freely offered to all. The pompous prince and the poverty-stricken beggar are both alike indebted to the mercy and grace of God for salvation. Because of this many “make light of it.” To make light of the invitation is to make light of the God who gives it. That is no light matter.

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Wayne Doyle

commented on Jul 9, 2007

Pastor Jerry. Thanks for knocking one out of the Park.

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