Summary: The gospel message like the potential of Plutonium represents enormous power for those who will receive it.
“Plutonium at Iconium”
AC 14:1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.  But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers.  So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.  The people of the city were divided; some sided with the Jews, others with the apostles.  There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them.  But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country,  where they continued to preach the good news.
Plutonium, an artificially created element, contains some of the most powerful capabilities of all the radioactive materials at our disposal. A product of Uranium and scientific intervention, it contains within its properties both immense power to fuel things such as naval vessels and power plants and a destructive ability to kill organic beings or plants up to and including us. In short, it is an element to be treated with great respect and fear.
The introduction of the gospel to the cities of Galatia represented the same kind of respect and fear. Because of the sheer magnitude of the message of Paul and Barnabas, that of Jesus, as the Christ, His life , His ministry, His death, and His resurrection, what they preached was nothing less serious and in fact more so, than if Plutonium had been introduced or released into the lives of those who would listen. For some, the message would bring divine power into their lives-- limitless power; for others, their rejection would become the instrument of their eternal death.
I find in the passage before us this morning three types of people. The first are those who bring the power, the second are those who receive the power, and the third are those who reject the power. Before we are through, we will know who we are.
God of all grace, we thank you this morning for your power. We ask that as we consider your word you would show us your limitless power and unyielding love. In Jesus, our Savior’s name, we pray. Amen.
I. Those Who Bring The Power (Pastors, Teachers, Evangelists)
a. AC 14:1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.
b. ISA 52:7 How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings,
who proclaim salvation, who say to Zion "Your God reigns!”
1. The high calling, a very high standard, and high accountability before God.
a. JAS 3:1 Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.