Summary: The power of God to live as Jesus’ followers is a blank check for good in a chaotic and dangerous world.

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Bad things happen. Bad things happen to good people, and bad things happen to bad people. Bad things happen. Sometimes the cause is obvious: greed and hatred, poverty and ignorance, all cause suffering in greater or lesser degrees, and we can point to sin as the reason. But sometimes the deaths seem so random and pointless. The pictures of the devastation in Indonesia and Sri Lanka and Thailand, the 150,000 dead, tales of unspeakable tragedy and unimaginable loss have dominated the news for two weeks. Religious leaders

around the world have been called upon to explain how belief in God can survive

suffering on so massive a scale. Some people want to know why these things happen, some people look for ways to stop these things from happening, others

look for someone to blame. And everyone feels helpless.

But the issue before us is the same whether the number is 1000 or 100 or ten, or even just one. Every day around the world children are killed, or kidnapped or abused. Every day around the world more 150,000 thousand people die every day from accidents to old age, from famine to floods, from disease to disaster to war, and a hundred different varieties of random violence. It’s just that we rarely see them all at once, in one place.

But getting an answer to the question why isn’t really a whole lot of help, either. The Archbishop of Canterbury, writing in response to this tragedy, said "It some religious genius did come up with an explanation of exactly why all these deaths made sense, would we feel happier or safer or more confident in God? Wouldn’t we feel something of a chill at the prospect of a God who deliberately plans a program that involves a certain level of casualties?" That’s one of the problems with the classic Presbyterian doctrine of predestination, too. If God is in charge of everything, why doesn’t he make life easier?

Thomas Hardy thinks that suffering is random, and that he would feel better if God really was against him, getting his kicks from pulling wings of his hapless human flies. He wrote,

"If but some vengeful god would call to me

From up the sky, and laugh: ’Thou suffering thing,

know that thy sorrow is my ecstasy,

That thy love’s loss is my hate’s profiting!’

Then would I bear, and clench myself, and die,

Steeled by the sense of ire unmerited;

Half-eased, too, that a Powerfuller than I

Had willed and meted me the tears I shed.

But not so...."

People say, "things happen for a reason." And there is comfort in believing that good comes out of suffering. It’s Biblical, too, to believe that. James tells us, "Brothers and sisters, whenever you face trials of any kind, consider it nothing but joy,because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing. [Jas 1:2]

But you know what? That’s not really what we want. We want these things not to happen at all. We want the power to stop them before they happen. Or at the very least to have the power to fix things after they do happen. We want sickness and pain and grief and loss and disappointment and change to go away. We want power. We want to be in control.

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