Summary: Mary Magdalene (PowerPoint slides to accompany this talk are available on request - email: gcurley@gcurley.info)

Reading: Luke chapter 8 verses 1-3.

• Mary Magdalene;

• Has the unique distinction of being the first person to see Christ after His resurrection.

• Not only that, she received a special commission from Jesus;

• Making her the first human to spread the Good News of the resurrection!

• Jesus sent her back to the disciples with this news (John 20:11–18).

• Now remember at this point in Jewish culture and history;

• Women could not be witnesses in legal proceedings;

• So the choice of Mary by Jesus as a witness is interesting and worth noting!

(1). Her name.

Mary Magdalene's name identifies her as "of Mandela":

• Ill: Just as Jesus was called “The Nazarene” because of his association with Nazareth;

• Ill: So Mary was named Magdalene because of his association with Mandela;

• Mandela, means ‘tower’ or ‘castle’;

• It was a thriving town about three miles from Capernaum,

• This name distinguishes her from the other Marys referred to throughout the N.T.

• And this distinction is important.

Ill:

• In the 6th Century, Pope Gregory the Great preached a sermon;

• In that sermon he made an assumption, which became an official hypothesis.

• That Mary of Bethany, Lazarus’ and Martha’s sister,

• And the sinful woman who anointed Jesus’ feet with ointment;

• And wiped his feet with her hair.

• Pope Gregory the Great obviously wasn’t a Bible student or was badly advised;

• Because he said, these three characters were actually the same person.

• This has led onto another wrong misunderstanding;

• That is that Mary Magdalene had been a prostitute or an adulterous.

• Before she met Jesus!

• For some Mary is probably most well-known for false details & unproven facts in her life

This misunderstanding regarding her character has been seen in a variety of ways:

Ill:

• Many of the great artistic portraits of Mary picture her as a loose woman;

• Often her hair is down (culturally unacceptable) and she is scantily dressed.

Ill:

• For a 150 years in Ireland different orders of the Roman Catholic Church;

• Ran ‘Magdalene Asylums’, these were institutions for so-called "fallen" women.

• Women who fell pregnant outside of marriage.

• Had their children removed and they were placed in these asylums.

• It has been estimated that 30,000 women were admitted during their 150-year history.

• In fact the last ‘Magdalene Asylum’ in Ireland closed on as recent as 1996!

Question: Why such a bad reputation?

Answer:

• As well as Pope Gregory the Great theologically wrong sermon

• Ill: The town of Mandela had an unsavoury reputation for prostitution;

• May be the idea of Mary being linked to prostitution comes from this.

• Ill: Reputation can go before a person e.g. Jesus ‘Can anything good come from Nazareth?’

• Note: Mary Magdalene is mentioned in each of the 4 gospels & also the book of Acts,

• Not once does it even hint or mention that she was a prostitute or an adulterous.

In fact the very opposite - the Gospel’s shows us that Mary Magdalene:

• Was a woman of great devotion to Jesus;

• And she expressed that devotion in very practical ways.

• She was one of the women who, when Jesus was in Galilee,

• Followed Him & ministered to Him & supported him in his ministry.

• She accompanied Him & His disciples when He went to Jerusalem just prior to His death.

• She was present at the Crucifixion.

• She came to the tomb to anoint Jesus,

• And as I mentioned earlier she was the one who reported the fact that the tomb was empty.

• Many believe that Jesus’ personal appearance to Mary Magdalene after His resurrection;

• Was a special reward for the unfailing loyalty that she devoted to Him.

(2). Her family.

• We have no record of her parentage;

• We have no record of marital status.

• We might say she was single, unattached, the old fashioned word is ‘spinster’.

• Ill: Ivor Powell: ‘Unclaimed treasure’

• We have no record of any other family members,

• We also have no record of her age.

• Without any home or family ties she was free to follow Jesus;

• And this she did.

(3). Her bondage and liberation.

• To be able to support Jesus financially;

• Mary must have been a woman of high standing and comfortable circumstances.

• She might have had money but she did not have peace of mind;

• Luke tells us here that Jesus had cast seven demons out of her.

• We can only imagine the horror of a human mind and body;

• Being tormented by the presence of seven foul spirits.

• Ill: Seven is the biblical number of completeness.

• Mary was no doubt completely controlled by these evil beings.

• We are not told how they affected her;

• Mental distress, physical fits etc, we are only told of her anguish and distress.

• Luke links Mary with Joanna and Susanna and ‘many others’;

• Who were all healed of evil spirits or infirmities by Jesus.

• Only Mary is described as having seven demons;

• Her condition would appear to be the worse than all the rest.

Once again we are not given the details:

• We are simply informed that Jesus healed her, set her free!

• Liberated her from this demonic bondage!

• We are not told how long she had experienced this repression;

• But in an instant she was set free!

• No more torment of her body, mind or soul, no more anguish and fear.

• Instead it was now peace, joy and love that filled her heart and mind.

• How could she not be devoted to the One who made all this possible?

• To use the words of Jesus: “To whom much is forgiven much love is given in return”

(4). Her devotion.

Ill:

• Mary is mentioned 14 times in the gospels.

• That is more than any other woman except Mary, the mother of Jesus

• In eight of those mentions she is named in connection with other women,

• She always heads the lists,

• Implying that she led the way or was influential to the others;

• She was unsurpassed in her devotion and service to Christ.

Ill:

• Five times Mary is mentioned alone:

• The connection is the death and resurrection of Jesus.

• Others may flee or leave but Mary would stay to the end or return before the others.

• Among women her loyalty and devotion to Jesus was rarely equalled.

Ill:

Luke in his gospel chapter 8 verses 1-3 tell us of her zeal:

• Mary and the other women who were a part of Christ’s travelling evangelistic team;

• These women mentioned by Luke used their finances to help fund the ministry of Jesus.

• We never read of Jesus or the disciples asking anyone for money;

• But these verses make it clear that he was supported in his ministry by other people.

Ill:

• Principle in the Bible is God meets the needs of his people through his people.

• Ill: Bitterne – nervous lady & gift

ill:

• Christians can get embarrassed when it comes to money.

• As a speaker you find treasurer putting things in your pocket.

• Ill: Bob Telford. (bill for hymn books).

• Principle in the Bible is God meets the needs of his people through his people.

• Those who preach the gospel have a right to a living from the gospel.

ill:

• Only on one occasion (Matt 17:27) did Jesus provide money supernaturally.

• And that was not for himself but Simon’s tax was a coin found in a fish.

• Principle in the Bible is God meets the needs of his people through his people.

• And some of Jesus & the disciples provision came from these women!

Ill:

• Now it was unheard of in Christ’s day;

• For a rabbi to allow women to be involved in ministry.

• Rabbis of the time, wouldn’t even bother teaching women,

• Much less having them travel with them.

• But Jesus was no ordinary Rabbi;

• He was revolutionary and radical!

• He gave everyone the opportunity to share in His work!

• Especially those whom religion and tradition would exclude!

(5). Her reward.

• We read in John chapter 20;

• That early Sunday morning Mary went to the tomb.

• Note: not just in the morning, but ‘early’ in the morning.

• Mary is keen, impatient, desperate to get to the body of Jesus.

• The other gospel’s tell us that she had gone there with some other women;

• But John tells us in his gospel that it was Mary who arrived at the tomb first!

• But when they got to the tomb,

• To their horror the saw that the stone had been rolled away from the tomb.

• Thinking that the body had been stolen;

• Mary went back to tell Peter and John.

• All three returned to the tomb,

• Confused and with no explanation as to why Jesus’ body was no longer in the tomb.

• The mystified disciples go back to the upper room,

• But Mary was so distraught that she remained at the tomb, sobbing uncontrollably.

Two angels appeared and spoke to her:

• They asked her what the matter was;

• She answered them and then turned away.

• For two years she had followed Jesus, supported him, devoted her life to him,

• And now heart-broken, weeping, and bewildered she could not find him!

• She turns away and sees a figure who she assumes is the gardener;

• Despite what Jesus had taught on numerous occasions,

• Like the disciples she had not yet grasped the fact that Jesus would have to die

• But three days later rise again!

Even when the risen Christ first spoke to her, she didn’t recognize His voice.

• But notice that it was when Jesus called her name.

• Just one word – “Mary” – everything changed.

Ill:

• Jesus said; “My sheep know my voice... I call them by name!”

• It was certainly true of Mary!

Ill:

• A man who was conducting a survey knocked on a front door;

• A little boy opened the door and stared at him.

• The man asked the boy how many people lived in the house;

• The boy replied; “There is Jimmy & Mary & Sophie & Bobby...”

• The man impatiently said to the boy; “Just give me the numbers’

• The boy replied; “There are no numbers in this house, they are all names to me!”

Jesus called Mary by name:

• And immediately Mary recognized Jesus and grasped Him.

• “Don’t hold me” said Jesus, ill: Cartoon: “Plenty of time for hugging later on!”

• Instead an instruction: “Go instead to my brothers”.

• Now don’t miss that great description for his disciples!

Ill:

• Think back to when Jesus was in the Garden with His disciples,

• He said these words (John chapter 15 verse 15)

“I no longer call you servants, because a master doesn’t confide in his servants. Now you are my friends, since I have told you everything the Father told me.”

Now here in John chapter 20 verse 17 there is a subtle shift in Jesus’ choice of words:

• Before the cross he called his disciples ‘friends’.

• Now (after the cross) he calls his disciples ‘brothers’.

• Now they are no longer on the outside (close companions)

• Now a new relationship has been made possible by the death & resurrection of Jesus!

• You and I are able to be sons and daughters of the living God;

• We have been adopted in his family!

• And in John chapter 20 verse 18: Mary is the first human to share this good news.

• The fact that a new and living way has been opened up to men and women.

And finally

• What I have always liked about Mary in this chapter;

• Is that she saw two angels and notice; she turned her back on them.

• Now just think though your Old Testament;

• Seeing an angel was often the pinnacle of someone’s life!

• We would say; “It doesn’t get much better than that!”

• Mary saw two and turned her back on them.

• Question: Why?

• Answer: Because she only wanted Jesus & nothing else would do!

• May that be our desire this morning, this day, this week etc.

• Because anything else is a poor substitute!

Prayer Quote Spurgeon:

If now with eyes defiled and dim,

We see the signs but see not Him,

Oh, may His love the scales displace,

And bid us see Him face to face!