The curse of the 20th Century is Sunday-morning religion. Now, there’s nothing wrong with Sunday-morning religion, but the problem is that so many people have only a Sunday-morning religion. Somebody wrote these words: “They’re praising God on Sunday, but they’ll be all right on Monday. It’s just a little habit they’ve acquired.” Well then, we come to church, then, to worship God on Sunday—and, well we ought. But, folks, we ought not simply come to worship; we ought to bring our worship to church. And, when we leave this building, we ought to take our worship with us, because, you see, the Bible teaches that when we’re right with God, every day is a holy day, every act is to be a sacred deed, and everything we do we’re to do to the glory of God.
Now, look in verse 16—would you, please? Colossians chapter 3 and verse 16: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16). Now, that’s what we call a worship service! That’s a wonderful, wonderful definition of a worship service. Read it again: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your heart to the Lord.” And, how wonderful that is! Oh, how God wants us to worship Him.
Why does God want us to worship Him? Why does God want us to do this? Does our worship enrich God? I mean, if you give God your money, God is no richer. If you give God your strength, God is no stronger. If you give God your knowledge, God doesn’t learn anything. God is God; but yet, God wants us to love Him and worship Him, because He is love. And, love wants to give, and love wants to receive. And, God wants us to worship Him—not primarily for what worship does for us or what worship does for Him, but for what worship does for us, because we become like what we worship. If you worship idols, you become like idols. The man molds the idol; and then, the idol molds the man. If we worship the Lord Jesus, we become like the Lord Jesus.
But now, here’s the wonderful thing about worship: Somebody, this morning, can give more money than you can; somebody can sing better than you; somebody can understand the Word of God better than you; and some can teach the Word of God better than you; but no one can worship better than you. Think about it. No one can worship better than you. You can have all of God you want. And, it’s not your duty to persuade God to bless you, but to permit Him to do so. And, the simplest child here can worship God with a full heart, a pure heart, and, therefore, please God, and be blessed. So, verse 16 speaks of worship. It’s a wonderful, wonderful command: letting the Word of God dwell in us richly, teaching, admonishing one another, singing and praising God in psalms and hymns and spiritual songs (Colossians 3:16). I love the worship service. I’ve already been blessed this morning by the worship service.
But, worship will not end when we leave this building. Worship extends to all of life. Look, if you will now, in verse 17. Look at it: “And…”—notice that’s a conjunction; it ties together verses 16 and 17—“And whatsoever ye do…”—now, this is going beyond the worship service—“And whatsoever ye do in word or deed…”—now, watch this. It’s highlighted in my Bible; it ought to be, in your Bible—“And whatsoever ye do in word or deed, do”—a-double-l, all—“all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17). Real worship extends to all of life—every deed, everyday.
What is worship? Worship is doing everything in the name of Jesus and giving God thanks for it. Let me say that again: Worship is doing everything in the name of Jesus, and giving God thanks for it, according to verse 17. “Well, Pastor, why is that?” Well, what is worship? Isn’t worship glorifying God? Well then, if you do everything in the name of Jesus, and give God thanks for it, wouldn’t that glorify God?
Put these verses in your margin—1 Peter chapter 4 and verse 11: “That God in all things may be glorified” (1 Peter 4:11). That is, in everything you do, God is to be glorified. Or, here’s a great verse—put this one down: 1 Corinthians chapter 10, verse 31: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). Eating your lunch today ought to be for the glory of God— anything that you do. And, after lunch today, if you get to do the dishes, doing dishes ought to be for the glory of God. One homemaker had this sign up over her kitchen sink: “Divine services held here three times a day, doing dishes.” That’s what the verse says: Whether you eat, or whether you drink, or whatsoever you do, do it all to the glory of God.
Now, when we do this, here’s what happens: The so-called secular is sanctified; the everyday is edified; and God is glorified. The secular is sanctified; the everyday is edified; and God is glorified. Whether you eat, or drink, or whatever you do, do all to the glory of God. Now, we’ll walk out of this beautiful, spacious place of worship, and we’ll walk out underneath God’s canopy, the skies. We’ll go out into the cathedral of the skies, and we’ll take the worship that we have in our hearts, right here, and we will carry it with us.
Do you know the mistake that so many of us make? We want to divide life up like a pie. We’ll have just certain slices. We say, “Well, I’m a good Christian; and so, I’ll take all of my money, and I’ll divide it up like a pie. And, I’ll take one-tenth of my money, and I’ll give it to God. I’ll take a one-tenth slice and say, ‘That belongs to God,’ take that out, and give it to God.” And then, we boast; we say, “Oh, I gave a tenth of my money to God.” And then, we’ll take our time pie, and we’ll say, “Well, not only will I give one-tenth of my money; I’ll give one-seventh of my time. I’ll give God one day out of seven. I’ll go to church, and Sunday will be a holy day.” And so, we give God one-seventh of the time pie. I’ve got news for you, friend: When God comes to judge your life, He’s going to judge the whole pie—the whole pie. It all belongs to God—every slice; not just simply when you come here and put your offering in the plate; not simply when you come here, and admonish one another, and sing in psalms, and hymns, and spiritual songs.
He goes on to say, in the next verse, in verse 17, whatever we do—all of it is to be done in the name of the Lord Jesus: “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus” (Colossians 3:17). No ground that is not holy; no time that is not sacred. In all natural things, you can be spiritual; and, in all spiritual things you’ll be natural. So, therefore, your natural is supernatural and supernaturally natural. That is, you don’t turn it on, and you don’t turn it off. You don’t simply come to church to worship God; you bring your worship to God.
Have you ever heard a person who even changes his voice when he comes into church? I sit with preachers, sometimes, you know; and, before the service, we’ll be carrying on a conversation, and he seems like a normal guy. And then, he stands up to speak, and he sounds like he’s got a steeple stuck in his throat. Well, what happened from here to here? We act religious. No, friend, a man of God is the same on the platform, and in the motel room, and at home, at dinnertime. We are to live for Jesus Christ every way. We don’t turn it on, and we don’t turn it off.
You know, I hear some people pray—and I don’t like to mock prayers—but sometimes they get so gooey, and they say, “Lord, we come into Thy presence.” I say, “Well, where have you been? I mean, you live in God’s presence.” That’s what he’s saying. He is saying, friend, that there needs to be something called Monday-morning religion. And, if people would begin to live on Monday what is preached on Sunday, people would begin to believe what is preached on Sunday around the world, isn’t that right?
Now, listen. He says, “Whatsoever ye do”—in verse 17—“…do all in the name of Jesus” (Colossians 3:17). So, that poses the question: What does it mean to “do all in the name of Jesus”? Three things. What does it mean to do everything in the name of Jesus? That’s the key; look at it, in verse 17: “And whatsoever ye do in word or deed, do all in the name of Jesus.” So, if you want to know what you’re going to be doing Monday in the name of Jesus—or, when you leave this building, in the name of Jesus— ask these three questions.
I. Is What I am Doing Consistent with the Personality of Jesus Christ?
Number one: Is what I am doing consistent with the personality of Jesus Christ? Is what I am doing—whatever it is—consistent with the personality of Jesus Christ? Because, the name of Jesus equates with the personality of Jesus. You see, the name and the character are inextricably interwoven.
A little boy goes down to the sporting goods store to get himself a baseball bat. Now, he picks a particular baseball bat out, because his favorite baseball hero has his name inscribed on that bat. Now, the baseball hero presumably has put his name on the bat, because he says, “This bat is consistent with the way I play baseball. This bat is a good bat. This is a bat that I approve. This is a bat that I can put my name on, because it is consistent with my character, my personality, my ability as a baseball player. If you get this bat, you’ll know that I put my name on this bat; so, this bat is a good bat, because this bat represents my character, my personality. I put my name on it.” Now, methinks he put his name on it to get some money; but, I’m just saying, theoretically, he put his name on that bat to say, “This bat is consistent with the standards that I hold.” Isn’t that right? “I endorse it. I put my name on it.”
Question: Is what you’re thinking about doing something that Jesus Christ could put His name on? Could Jesus Christ put His stamp on it? Could Jesus Christ say, “Yes, I’ll sign off on that. Yes, I’ll put My name on that. Yes, that is consistent with My personality. Yes, that is consistent with My character. Yes, that is consistent with who I am and what I am. Yes, I will sign off on that.” You have no right to do anything—I said anything—that Jesus Christ can’t sign His name to. You say, “Oh, good night, Pastor!” That’s right. You have no right to do anything—even brush your teeth—that Jesus Christ cannot sign off on, and say, “What you’re doing is consistent with My character.”
Now, listen to it, folks: “And whatsoever ye do in word or deed, do all”—do all—“in the name of Jesus Christ” (Colossians 3:17). Is it consistent with the personality of Jesus? People are always asking me, “Is it right to do this? Can I do that? Is this wrong?” And, they want me to give them some rules. Folks, the Bible is not primarily a rulebook; it is not a book of minute law. It’s a book of great principles. Now, if the Bible were a book of minute laws, you’d have to have a freight train to haul it around in. I mean, you think of how many little details there are in life everyday. And, besides that, if it were a book of minute laws, what applies today would not apply to the 1st Century, when Paul wrote this, or vice versa. Paul wrote about eating meat sacrificed to idols. We don’t have that problem. But, can you imagine Paul writing in the Bible, “Thou shalt not go to an X-rated movie?” People in the 1st Century would say, “What’s an X-rated movie? I don’t know what that is.” You see, it wouldn’t apply. If the Bible were a book of minute laws, it wouldn’t apply. And, I’ll tell you something else: You can find loopholes in laws, but you can’t find loopholes in the character of Jesus Christ.
The Bible is not a book of minute laws; it is a book of great principles, and one of the greatest is the name of Jesus. Can I sign Jesus’ name to this thing? Is what I’m about to do… is it consistent with the character of Jesus Christ? Can I imagine Jesus watching this film? Would I go dressed this way, if Jesus were my companion? Some girls go outside in things they ought not to come from downstairs in—one of these gownless evening straps. Young lady, would you dress that way if Jesus Christ were your companion? Would Jesus sign off on that? Would Jesus Christ put His name on that business contract? Would Jesus Christ accompany you on that vacation? Would Jesus Christ subscribe to that magazine? Would He? You say, “That’s pretty narrow.” Indeed, indeed it is. Whatever you do, do all in the name of Jesus, giving God thanks for it (Colossians 3:17). Now, if you can smoke that cigarette and say, “I’m doing this in Your name; thank You for this lung cancer, Lord,” do it. Whatever you do, do it in the name of Jesus. It’s not a book of minute laws; it’s a book of great principles. Is it consistent with the personality of Jesus Christ?
On one of these train platforms, where they had a commuter train, a little boy out there had shoelaces, and apples, and fountain pens, and little notions he was selling. He had his little basket, all his little things there, selling to the commuters there, going back and forth. And, one man rushing to catch the commuter train knocked the little guy over, and, I mean, his stuff went sprawling all over that platform. And, all the commuters were coming by and stepping on the stuff, and everything. He’s trying to gather it up. His change is running across, there. The man never even stopped to say, “I’m sorry”— just knocked him aside and got on the train. One man saw what happened. He put his briefcase down; he got down on his knees with the little fellow and started gathering it all up. Finally, they got it all together. He said, “Son, I’m so sorry that man was rude to you.” And, he said, “Son, here’s some money to make up for it. I’m so sorry this happened to you.” The little boy looked at him, as the man picked up his briefcase and started off. He said, “Mister, are you Jesus Christ?” He said, “No, son, I’m not, but,” he said, “I’m a follower of His, and I’m doing what I think He would do if He were here.” That’s what it is. I mean, just acting like Jesus, just living like Jesus.
Is it consistent with the personality of Jesus Christ? Begin to live like that on Monday.
II. Does it Claim the Power of Jesus Christ
Now, here’s the second question you ask yourself, if you do it all in the name of Jesus: Does it claim the power of Jesus Christ? Is it consistent with the personality of Jesus? Does it claim the power of Jesus? Because, name stands not only for personality, but it stands for power and authority.
Remember what Jesus said, in John chapter 14, verse 14? “If ye shall ask any thing in my name, I will do it” (John 14:14). When we bring His name into it, He begins to do it. He doesn’t say, “If you ask in My name, then I’ll help you to do it.” He does help us to do it, but the way He helps us to do it is by doing it in us and through us; and so, He literally says, “I will do it.” You see, His name has His authority behind it.
Your name has your authority behind it. Every time you sign a check, you put your name on the check. Do you know what you’re doing? You’re putting your authority on that check. You’re saying, to the person who has that little piece of paper that’s got your name on it, he can take that little piece of paper to the bank, and the banker will give him some of your money, because you put your name on there. Isn’t that right? You put your name on there; you put your authority on there. When the bank teller sees it, the bank teller says, “Yes, I have the authority to give you some money, because that man’s name is on that little piece of paper.” A pretty powerful thing—if you can just sign your name on a little piece of paper, and the bank begins to hand out some of your money— because your name stands for authority. Now, if the check bounces, they don’t put the piece of paper in jail, they put you in jail, because, you see, the name represents you. And, the name of Jesus represents the Lord Jesus, and when you bring Jesus’ name into something, you bring Jesus Christ into it.
Now, verse 17 says: “Whatsoever ye do in word or deed, do all in the name of Jesus, giving thanks to God and the Father by him” (Colossians 3:17). Now, that’s a very important principle, because the name of Jesus is the authority of Jesus. Put this verse in your margin: Luke 10, verses 17–19. Jesus sent out 70 people to represent Him there, in the early days of His ministry; and, the Bible says, beginning in verse 17: “And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name” (Luke 10:17). “Even the devils”—the demons—“are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you” (Luke 10:17–19).
Now, in that verse, you don’t see it, but it’s two different words that are used for power in the Greek language. One is dunamis, and the other is exousia. And, what Jesus is saying is, “I give you exousia over all the dunamis of the enemy.” What’s the difference? Exousia means “authority.” He says, “I’m giving you authority over all the power of the enemy.” King James translates, “I give…you power…over all the power of the enemy” (Luke 10:19). But, there’s a slight difference, because the power that Jesus gives us is the power of authority, and when we have the power of authority, we don’t need the power of strength or might.
Now, here’s a 185-pound policeman. He stands in the middle of the street. He’s got on his uniform; he has his badge. There’s an 18-wheeler truck—a semi—coming; and that policeman blows his whistle, holds up his hand, tells the truck to stop. The truck stops. What does the policeman stop the truck with? Power? Not really. Authority. I mean, a 185-pound man can’t stop an 18-wheeler truck, if the truck driver decides he doesn’t want to stop. But, when the man says, “Stop,” what he is saying, whether he says it out loud or not, is what? “Stop in the name of the law”—in the name of the law.
Now, what does that mean—“in the name of the law”? That means “in the authority of the law.” Isn’t that what it means? “In the authority of the law,” because behind me is the precinct. Behind the precinct is the entire police force. Behind the police force is the state militia. Behind the state militia, if needed, is the national guard—all in one man with a badge, who says, “Stop in the name of the law.” Now, Jesus said, “I give you authority over all the power of the enemy” (Luke 10:19). You don’t need… Who is stronger—you or Satan? Satan is. Who has more authority? You do. He’s the 18¬wheeler, but you’re the cop. Jesus said, “I give you authority over all the power of the enemy.”
Now, whatever you do, do all in the name of Jesus. Does it portray the personality of Jesus? Does it claim the power of Jesus Christ? Now, that means everything you do, you’re to do in the authority of Jesus. You’re to rear your children in the authority of Jesus Christ, in the name of Christ. You are to do your homework, if you’re a child, in the name, in the authority, of Jesus Christ. You say, “Wait a minute, Pastor, that’s pushing religion a little far, isn’t it?” No, it’s not. That’s exactly what he’s saying. He’s saying, “Whatever you do, do all in the name of Jesus Christ.” Is it consistent with the personality of Christ? Does it claim the power of Christ?
Now, may I get personal, a little bit? Thank you. All right, let’s just flesh this out a little bit. Look in verse 18. Every married woman, listen to verse 18: “Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18). Wives, submit to your husbands in the power of the name of Jesus Christ. Wives, submit to your husband in the power of the name of Jesus Christ. Now, this is not slavery; this is not subjugation; this is not demeaning. Do you know what submission is? It is one equal voluntarily placing himself under the authority of another equal, that God may therefore be glorified. Now, husbands, men and women are equal in the sight of God. The Bible tells us, in Galatians 3, verse 28: “In Christ there is neither Jew nor Greek, neither is there bond nor free, neither male nor female: for you’re all one in Jesus Christ” (Galatians 3:28). Men and women are equal, but how, in this day of militant feminism, is a godly wife going to submit to her husband? You want me to tell you how? In the name of Jesus—in the name of Jesus; in the power of that name.
Now, let’s go on down and look at verse 19. Husbands are to love in the name of Jesus. Look, in verse 19: “Husbands, love your wives, and be not bitter against them” (Colossians 3:19). If the love of the wife is to be submissive love, the love of the husband is to be sacrificial love and serving love. It is agape love. The word that is used for love here is agape, and that means “to sacrifice.” The Bible says, in Ephesians 5, verse 25, that husbands are to love their wives as Christ loved the Church and gave Himself for it (Ephesians 5:25). So, this verse says you’re not to be the bitter half; you’re to be a loving person, serving your wife.
Now, how can I do anything as Jesus did it? Only in the power of His name. The only way I can love Joyce is by what? Is to do it in the name of Jesus. And, that doesn’t mean to say, “Joyce, I love you in the name of Jesus.” It means, “Lord, with Your authority, Your power in my life, I’ll love you as I want to love you.”
Now, look, again, in verse 20. Children are to obey in the name of Jesus. “Children, obey your parents in all things…”—there’s our word again—“in all things: for this is well pleasing unto the Lord” (Colossians 3:20). The measure of your obedience, young person, is in all things. The motive of your obedience is to please the Lord. This is pleasing to the Lord. A disobedient child is not worshiping God, doesn’t have Monday-morning religion. Clean up your room in the name of Jesus. Do your homework in the name of Jesus. That’s what he’s saying: “Whatever you do.” Wives, submit in the name of Jesus. Husbands, love in the name of Jesus. Children, obey in the name of Jesus.
Parents, raise your children in the name of Jesus. Look, in verse 21: “Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21). And, the word fathers—that’s translated; in Hebrew, it says parents. It’s speaking primarily not to the father, but it includes the mother. And, the Bible says we’re not to provoke them. Children, little children, need your tender love. Boy, I wish we had more parents who raised their kids in the name of Jesus—in the authority of Jesus, the power that Jesus gives.
Poor little children. So many children are abused and broken, today. I got out a yardstick when I was preparing this sermon, went in the closet, got it out, and I said, “How…” I put it up to me. A three-foot yardstick came right about here. I’m six feet tall. That yardstick… And, I tried to imagine my size compared to the size of a child again. Can you imagine what would happen to you, mister, if you walked out of here, and a 12¬foot man met you—I mean, a 12-footer—and he had a big voice for telling you to do things? Good night! Can you imagine how little children feel? I mean, we’re so big and so powerful.
And, the father… I have watched a lot of dads. I’ll tell you one thing I have found out about dads: Every dad whose kid loves the daddy is a tender daddy—a tender daddy. You have strength. They want their dad to be strong; they want to brag about how strong their dad is. But, when their daddy is with them, he doesn’t need to be strong for them; he needs to be tender, to love those children. Don’t provoke those children. Be tender; learn the technique of tenderness. How are you going to do that? In the name of Jesus.
Listen. Employees, serve in the name of Jesus. When you go to work tomorrow morning, are you going in the name of Jesus? Look, in verse 22: “Servants, obey in all things your masters…”—notice how many times he says all. Whatever you do, do all in the name of Jesus—“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;”—here it is again—“and whatsoever ye do, do it heartily, as to the Lord, and not as unto men” (Colossians 3:22–23). How do you work tomorrow morning in the office? Honestly— verse 22. Heartily—verse 23. Do it heartily, with enthusiasm, as unto the Lord. You ought to work for your boss as if he were Jesus Christ. You say, “That two-legged devil?” That’s right. As if he were Jesus Christ. When a man goes down to the employment agency to look for workers, he ought to say, “And, by the way, if you have any Christians, send them over. I don’t understand these Christians. They get to work on time. They don’t complain. They work hard. They serve. They go the extra mile. They’re sacrificial. They’re honest. I can trust them with anything. Well, man, you’d think they think I’m God. I don’t know what they have, but boy, they’re different from anybody else.” Are you different from those around you on the job? You are, if you have Monday-morning religion. I mean, again, can you imagine the influence this would mean?
Whatever you do, he says, in your secular employment, do it as unto the Lord (Colossians 3:17). You say, “Well, I’m not getting paid enough for that.” You’re getting paid far more than you realize. Notice verse 24: “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:24). You can’t give a cup of cold water in the name of a disciple and lose your reward. Don’t look at that paycheck; look at that hidden paycheck. You’re doing it as unto Jesus. Question: Wouldn’t this city be a different place, if everybody left church this morning to go live this way on Monday morning? I mean, if wives lived this way, if husbands lived this way, if children lived this way. Wouldn’t it be wonderful if employers and employees lived this way?
III. Does it Culminate in the Praise of Jesus
Now, what does it mean to do everything in the name of Jesus? Well, ask this question: Is it consistent with the personality of Jesus? Number two: Does it claim the power of Jesus? Number three—and here it is, finally, quickly: Does it culminate in the praise of Jesus?
Now, again, to do something in His name means “for His praise.” Over in Israel, somewhere, there’s a grove of trees that have been planted. Do you know what the name of that grove of trees is? It is the Adrian Rogers Grove of Trees, because some of my Jewish friends know the great love that I have for the nation Israel, and they said, “Pastor Rogers, we’re going to plant a grove of trees in Israel in your name.” Now, what does that mean—in my name? That means “for your honor,” and I’m grateful for the honor. For your honor.
Now, when you do everything in the name of Jesus, it must be for His honor, for His praise, for His glory. That’s what it means to do it in the name of Jesus. Now, let me ask you a question: Does Jesus get glorified by what you do? Jesus can be glorified by the way you take your vacation. Jesus can be glorified by the way you keep your yard. Jesus can be glorified by the way you dress. Jesus can be glorified by the way you smile. Everything you do ought to glorify the Lord Jesus.
Again, kids, you go off to school, and you’re praying for your lost professor or your lost teacher, praying, “O God, bring my teacher to Jesus Christ.” Well, what about your homework? Are you doing your homework in such a way that, by the way you do your homework, it brings glory to Jesus Christ, so your teacher will have that testimony? Wives, are you praying for your husbands to be saved? Are you living in such a way that Jesus gets praised by the way you live? Some of you kids are praying for your lost parents. Do you know one of the best ways that you can witness to your lost parents? Clean up your bedroom. One woman went in there to clean up her son’s bedroom, and the vacuum cleaner threw up. When you get saved down here, at home, and you go back and say, “Mom and Dad, you need to be saved,” they need to see a difference in your life. Don’t you think so? Not just simply your coming down here to Bible study on Sunday, but going back on Monday and living a radically different life.
Conclusion
Now, look at verse 17 again: Now, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17). What is worship on Monday morning? It’s doing everything in the name of Jesus and giving God thanks for it. Is it consistent with the personality of Jesus? Does it claim and depend upon the power of Jesus? Does it culminate in the praise of Jesus? If it does, you’ve done it in the name of Jesus, and He is glorified. And then, when you go to work tomorrow in your office, or whatever you’re doing, you’re glorifying Him; and therefore, you’re worshiping Him. And, your worship doesn’t just simply end here on Sunday morning with admonishing one another with psalms, and hymns, and spiritual songs, and whatever you do; however, you’re carrying that worship out on Monday, Tuesday, Wednesday, Thursday, Friday, Saturday. And then, come Sunday, you bring your worship to church. Now, folks, when we do that, the secular is sanctified; the everyday is edified; God is glorified. Every day is a holy day. Every place is a sacred place. And, whatever you do in word or deed, Paul said, do all for the glory of God. Isn’t that neat? Praise God!
