Summary: A sermon about the exclusivity of the Gospel.

“Zero Tolerance”

Isaiah 45:20-25

Scripture Reading

Isaiah 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

I. The Inclusiveness of the Gospel

a. Its operation

One of the most impressive aspects to the Gospel is its simplicity! It has often been said that the message of the Gospel is so simple that even a child can understand it and believe unto salvation. Yet the simplicity of the Gospel can prove to be a stumbling block and even an “offense” to those who do not believe. Humanly speaking it is very difficult to believe that a “look” of faith alone will bring salvation to the heart of man but this is the case. Our Lord tells us that we must be “born again” and “have the faith of a little child” in order to enter the Kingdom of God. There are a couple of passages that serve to illustrate this truth. The first involves the children of Israel in the wilderness:

Numbers 21:8 And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

The second is the record of the healing of a man named Namaan:

2 Kings 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

2 Kings 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

b. Its object

Faith is only as effectual as its object! If you place your faith in a stone idol that is cold and lifeless then you will get what a cold lifeless piece of hewn stone can do for you. If you place your faith in men, you will find that it is misplaced for how can those who are helpless and hopeless like yourself effect the change you seek. On the other hand if you place your trust in the sinless, spotless Son of the Living God you will get what He alone can do for you!

ILL: I heard a story about a train traveling through the night in a very violent rainstorm. The lightning flashes were almost blinding, the rain hitting the windows was deafening and the strong gust winds rocked the train from side to side. When the lightening flashed and lighted up the darkness, the passengers could see the rising water along the tracks. This created terror in the minds of the passengers. Several passengers noted that through all the noise, lightening and wind, one of the passengers, a little girl, seemed to be at perfect peace. The adult passengers couldn’t figure out why the little girl was so calm during all this excitement. Finally, one passenger asked her, “How is that you can be so calm when all the rest of us are so worried about what might or could happen?” The little passenger smiled and said, “My father is the engineer.”

c. Its opportunity

Notice the scope, the breadth, its dimensions, it circumference, it is to “all the ends of the earth!”

ILL: I sometimes think I might have been in darkness and despair until now, had it not been for the goodness of God in sending a snowstorm one Sunday morning, while I was going to a certain place of worship. I turned down a side street, and came to a little Primitive Methodist Church. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people’s heads ache; but that did not matter to me. I wanted to know how I might be saved....

The minister did not come that morning; he was snowed up, I suppose. At last a very thin-looking man, a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now it is well that preachers be instructed, but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was—"LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH" (Isa. 45:22)

He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimmer of hope for me in that text. The preacher began thus: "This is a very simple text indeed. It says ‘Look.’ Now lookin’ don’t take a deal of pain. It aint liftin’ your foot or your finger; it is just ‘Look.’ Well, a man needn’t go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn’t be worth a thousand a year to look. Anyone can look; even a child can look. "But then the text says, ‘Look unto Me.’ Ay!" he said in broad Essex, "many on ye are lookin’ to yourselves, but it’s no use lookin’ there. You’ll never find any comfort in yourselves. Some say look to God the Father. No, look to Him by-and-by. Jesus Christ says, ‘Look unto Me.’ Some on ye say ‘We must wait for the Spirit’s workin.’ You have no business with that just now. Look to Christ. The text says, ‘Look unto Me.’ " Then the good man followed up his text in this way: "Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross. Look unto Me, I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sitting at the Father’s right hand. O poor sinner, look unto Me! look unto Me!" When he had . . . . managed to spin out about ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, "Young man, you look very miserable." Well, I did, but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, "And you will always be miserable—miserable in life and miserable in death—if you don’t obey my text; but if you obey now, this moment, you will be saved." Then lifting up his hands, he shouted, as only a Primitive Methodist could do, "Young man, look to Jesus Christ. Look! Look! Look! You have nothing to do but look and live!" I saw at once the way of salvation. I know not what else he said—I did not take much notice of it—I was so possessed with that one thought . . . . I had been waiting to do fifty things, but when I heard that word, "Look!" what a charming word it seemed to me. Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, "Trust Christ, and you shall be saved." Yet it was, no doubt, all wisely ordered, and now I can say—

"E’er since by faith I saw the stream

Thy flowing wounds supply,

Redeeming love has been my theme,

And shall be till I die. . ."

That happy day when I found the Saviour, and learned to cling to His dear feet, was a day never to be forgotten by me . . . . I listened to the Word of God and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I could have leaped, I could have danced; there was no expression, however fanatical, which would have been out of keeping with the joy of that hour. Many days of Christian experience have passed since then, but there has never been one which has had the full exhilaration, the sparkling delight which that first day had. I thought I could have sprung from the seat in which I sat, and have called out with the wildest of those Methodist brethren . . . "I am forgiven! I am forgiven! A monument of grace! A sinner saved by blood!" My spirit saw its chains broken to pieces, I felt that I was an emancipated soul, an heir of heaven, a forgiven one, accepted in Jesus Christ, plucked out of the miry clay and out of the horrible pit, with my feet set upon a rock and my goings established . . . .

Between half-past ten o’clock, when I entered that chapel, and half-past twelve o’clock, when I was back again at home, what a change had taken place in me! Simply by looking to Jesus I had been delivered from despair, and I was brought into such a joyous state of mind that, when they saw me at home, they said to me, "Something wonderful has happened to you," and I was eager to tell them all about it. Oh! there was joy in the household that day, when all heard that the eldest son had found the Saviour and knew himself to be forgiven.

Taken from Iain Murray, ed., The Early Years (London: Banner of Truth, 1962), p. 87-90).

II. The Exclusiveness of the Gospel

a. Its revelation

Who is it that makes this invitation? He reveals himself as the great “…I am…” He condescends to extend this invitation to fallen man.

Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Deuteronomy 4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

b. Its redemption

Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

c. Its restriction

When I chose the title for this message I was aware that our culture has been moving to a position of religious pluralism over the last 50-60 years. This is the notion that there is truth in all religions and that there are many ways to God. This position is finding more and more adherents and acceptance even among many who would call themselves evangelicals. I know that sounds strange but it is true none the less. The real question for us is, “Are there any reasons to think that these statements are true or are they the result of a deliberate effort to pervert and attack the truth found in the Word of God?” One of the things that stands out in this chapter and others in Isaiah is that God makes it plain that he is the one true and living God and that “…there is none else.”

Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.

1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

Ladies and gentlemen, there is only one name that we can look to for salvation and that is Jesus Christ. Look to possessions and you will have what possessions can give. Look to power and you will have what power can give. Look to prestige and you will have what prestige can give. Look to people and you will have what people can give, but look to God and you will have what only God can give, pardon from your sins, peace in your heart, and a promise for your future!

The First Billionaire

ILL: The very first person to reach the status of billionaire was a man who knew how to set goals and follow through. At the age of 23, he had become a millionaire, by the age of 50 a billionaire. Every decision, attitude, and relationship was tailored to create his personal power and wealth. But three years later at the age of 53 he became ill.

His entire body became racked with pain and he lost all the hair on his head. In complete agony, the world’s only billionaire could buy anything he wanted, but he could only digest milk and crackers. An associate wrote, "He could not sleep, would not smile and nothing in life meant anything to him." His personal, highly skilled physicians predicted he would die within a year.

That year passed agonizingly slow. As he approached death he awoke one morning with the vague remembrances of a dream. He could barely recall the dream but knew it had something to do with not being able to take any of his successes with him into the next world. The man who could control the business world suddenly realized he was not in control of his own life. He was left with a choice.

He called his attorneys, accountants, and managers and announced that he wanted to channel his assets to hospitals, research, and mission work. On that day John D. Rockefeller established his foundation. This new direction eventually led to the discovery of penicillin, cures for current strains of malaria, tuberculosis and diphtheria. The list of discoveries resulting from his choice is enormous.

But perhaps the most amazing part of Rockefeller’s story is that the moment he began to give back a portion of all that he had earned, his body’s chemistry was altered so significantly that he got better. It looked as if he would die at 53 but he lived to be 98.

Rockefeller “looked” to God and in doing so was made whole. It is one thing to be healed it is another to be made whole.

Brett Blair, www.eSermons.com, September 2001.