Summary: There are three Bible verses that I used to justify my drunkenness. John 2:1-10, 1 Timothy 5:23, and Ephesians 5:18 My problem was that I wanted “relief” not “deliverance”..

Wine and the Bible

There are three Bible verses that I used to justify my drunkenness.

John 2:1-10, 1 Timothy 5:23, and Ephesians 5:18

My problem was that I wanted “relief” not “deliverance”.

Look at the content of John… Jesus took water from the wash pots, “after the manner of the purifying of the Jews”, and then he turned it into, “good wine”.

In that day and time they had no refrigeration nor did they have elaborate fermentation processes. The “good wine” was the “best”, the freshest. Jesus turned the wash water into the very best, freshest “fruit of the vine” they ever had.

John 2:1-10 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever he saith unto you, do it. 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

1 Timothy 5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

Next, has any Doctor ever recommended wine for a stomach ache ? No ! But, even children know that if you are clogged, take some “prune juice”. Not to mention that I had not had “a little wine”, I had a half gallon of rock gut.

Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit:

And lastly, the word “excess” means “debauchery” which means “a stench in God’s nostrils”.

The scripture actually reads, “be not drunk with wine, wherein is a stench to God’s nostrils, but be ye filled with the Spirit.

If you are still reading this, there is hope. God delivered me and he will do the same for you.

1. The word wine in the Bible is a generic term; sometimes it means grape juice; sometimes it means alcoholic beverages. The following verses prove that the word “wine” can mean fresh grape juice, the fruit of the vine: Deuteronomy 11:14; 2 Chronicles 31:5; Nehemiah 13:15; Proverbs 3:10; Isaiah 16:10; 65:8; 1 Timothy 5:23.

2. The context will always show when “wine” refers to alcoholic beverages. In such cases, God discusses the bad effects of it and warns against it. An example would be Genesis 9, Noah’s experience after the Flood. Verse 21, “and he drank of the wine, and was drunken,” clearly refers to alcoholic beverage. Proverbs 20:1 speaks of the same thing when it warns us, “Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise.” Alcoholic wine is deceptive; but how? In the very way that people are advocating today, by saying that drinking a little bit will not hurt. Everyone admits that drinking too much is bad; even the liquor companies tell us not to drive and drink, but they insist that a small amount is all right. However, that is the very thing that is deceptive. Who knows how little to drink? Experts tell us that each person is different. It takes an ounce to affect one, while more is necessary for another. The same person will react to alcohol differently, depending on the amount of food he has had, among other things. So, the idea that “a little bit won’t hurt” is deceptive, and whosoever is deceived thereby is not wise!

In ancient days, before we had refrigeration and vacuum-sealing ability, people learned to preserve the juice of the grape without turning it into alcoholic wine. Many people boiled it down into thick syrup. By doing so, they could preserve it for long periods of time. When they got ready to drink it, they would simply add the water to the consistency desired, in much the same way that we take frozen concentrates and add water. In Bible days, contrary to what many believe, it was not necessary for everyone to drink alcoholic wine as a table beverage.

Now we come to the longest point in this entire study, but one which is most important, chiefly because so many insist that Jesus made and drank alcoholic wine.

TEN PROOFS THAT JESUS DID NOT MAKE OR DRINK ALCOHOLIC WINE:

THE FIRST REASON IS BECAUSE OF HIS HOLY NATURE. In Hebrews 7:26, we read that the Lord Jesus is “holy, harmless, undefiled, separate from sinners.” No doubt, the Saviour, being God in the flesh, had an air of holiness about Himself that could be seen by even the most casual observer. For instance, the profane soldiers, who were sent to arrest Him, gave as their reason for returning without Him, that “never a man spake like this man.” (John 7:46) The words of Jesus were different; He, no doubt, had a very holy appearance, character, and speech.

Why is this so important? Consider this illustration. The word “cider” may mean an alcoholic beverage, or plain apple juice. Suppose we lived during the 1920s, prohibition days, and were approached by two people offering us a drink of cider. One of the persons, we knew to be one of the holiest men in town, faithful to the house of God, separated from the world, diligent in prayers, always witnessing to others; the other was a known liquor dealer. If each one offered us a drink of “his very own cider,” we would assume that the holy person’s was no more than apple juice, but there would be no doubt about our opinion regarding the liquor dealer’s cider! Obviously, the character of a person influences what that one does.

Since the Lord Jesus Christ was “holy, harmless, undefiled, separate from sinners,” we may safely assume that He would not make that which is called in Scripture a mocker and deceiver of man, causing untold misery.

A SECOND REASON IS THAT HE WOULD NOT CONTRADICT SCRIPTURE. In Matthew 5:17-18, Christ made this clear, saying, “Think not that I am come to destroy, but to fulfill. For verily I say unto you Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Therefore, Christ could not have contradicted Habakkuk 2:15, “Woe unto him that giveth his neighbor drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!”

Certainly, Jesus knew that this verse was in the Bible; He was well-acquainted with Scripture, since it is His Word and was written about Him. He did not come to violate Scripture, but to fulfill it. He could not have done so, if He had made alcoholic wine and had given it to his neighbor.

Some people object to the use of this verse by saying that it would apply only to one who would give his neighbor drink for the purpose of looking on his nakedness. But we must remember: when one gives his neighbor something which will make him drunk, he is putting himself in the very class of those who do so in order to look on their nakedness. And since the Scripture commands us to “abstain from all appearance of evil” (1 Thessalonians 5:22), we can be sure that the Lord Jesus would not have done something that would have been associated with such an evil practice as that described in Habakkuk 2:15. For the same reason, no Christian should be engaged in the selling of alcoholic beverage.

THE THIRD REASON IS THAT LEV. 10:9-11 COMMANDS THE PRIEST OF GOD NOT TO DRINK WINE OR STRONG DRINK. “Do not drink wine nor strong drink ... that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statues which the Lord hath spoken...” Now, since Hebrews 2:17 calls Christ “a merciful and faithful high priest,” we would expect Him to obey all Scriptures pertaining to that office. If He had made or drunk alcoholic wine, He would have disobeyed these verses and would have been disqualified from teaching the children of Israel the statues of the Lord.

THE FOURTH REASON IS FOUND IN A PASSAGE WHICH WE HAVE ALREADY CONSIDERED: PR. 31:4-5 PROHIBITS KINGS AND PRINCES FROM DRINKING ALCOHOLIC WINE OR ANY OTHER STRONG DRINK. IF THEY HAD DONE SO, THEIR JUDGMENT WOULD HAVE BEEN PERVERTED. It was necessary for Christ to obey these verses also, since He was Prince of Peace (Isaiah 9:6) and King of Kings (Revelation 19:16). In Matthew 27:11, He admitted to being the King of the Jews. He rode into Jerusalem on a donkey’s colt, to fulfill Zechariah 9:9, which prophesied that Israel’s king would enter the city in just that way. Undoubtedly, He was king, and as such, would have had to obey Proverbs 31:4-5.

REASON FIVE IS THAT CHRIST DID NOT COME TO MOCK OR DECEIVE PEOPLE, yet Proverbs 20:1 says that wine does both. Rather than coming to mock or deceive he came to save!

REASON SIX IS THAT HE DID NOT COME TO SEND PEOPLE TO HELL. We have already seen that Isaiah 5:11-14 teaches that Hell had to be enlarged because of the drinking of alcoholic beverage. Christ did not come to send people to Hell; listen to John. 3:17: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

REASON SEVEN IS THAT CHRIST DID NOT COME TO CAST A STUMBLINGBLOCK BEFORE ANYONE; yet, Romans 14:21 teaches that a person who gives another alcoholic wine does just that. “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” Everyone who has studied the problem of alcoholism has learned that some people cannot handle any amount of alcohol, while others may drink one or two “social” drinks and stop. Experts do not know why this is true; various theories have been propounded, but nothing has been proved to be true regarding every person. Some say it is chemical; others insist that it must be psychological. The fact is, we do not know for certain. In any given group of people, there would be several potential alcoholics. What a shame it would be for a person, who is a potential slave to it, to get his first taste at the Lord’s Table in church, then proceed down the road of misery to an alcoholic’s grave!

I certainly would not want my children to get their first taste of alcohol at the family meal; nor would I want them to get it at church. One or more of them could well be potential alcoholics. As evidence that this is possible, we should consider that some denominations which serve alcoholic wine in their religious services also operate homes for alcoholic priests!

But we can be absolutely sure that Christ did not come to cause others to stumble!

THE EIGHTH REASON IS THAT THERE IS NO REQUIREMENT THAT WINE OF JOHN 2 BE ALCOHOLIC. Many insist that it was alcoholic, on the basis of John 2:10, which says, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.” They would say that, in those days, it was common to serve the best alcoholic wine at first, saving the worst until later, when men’s tastes have been dulled by much drinking. But the point is just the opposite here! These people could definitely recognize that the wine which Jesus made was much better than what they had been served at first. This could not have been possible if they were already well on their way to becoming intoxicated! The fact is, neither the wine which they had at first, nor that which Christ made, was alcoholic.

REASON NINE IS THAT THE LORD JESUS CHRIST WOULD NOT HAVE GOTTEN GLORY FROM MAKING DRUNK PEOPLE DRUNKER. Verse 11 is most important when it states that, by this miracle, Jesus “manifested forth his glory.” Verse 10 indicates that the people had drunk quite a bit of whatever kind of wine they were drinking. If it had been alcoholic, they would have been intoxicated, or nearly so. Had Christ made alcoholic wine, He would have made drunk people drunker, or almost-drunk people completely drunk! Such a deed would certainly not have manifested any glory to Him!

THE TENTH REASON IS THAT MAKING DRUNK PEOPLE DRUNKER WOULD NOT HAVE CAUSED HIS DISCIPLES TO BELIEVE MORE STRONGLY ON HIM, yet verse 11 says that, as a result of what He did in turning the water into wine, “his disciples believed on him.” John. 1:41 shows that they had already believed on Him as Messiah; this was a deepening of their faith and a proof that they had not been wrong. Would making drunk people drunker inspire such faith? The opposite would be likely! They were not looking for a Messiah who would pass out free booze! Thus, because of the description of this miracle and its result, we cannot conclude otherwise than that this wine was non-alcoholic.

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