Summary: Many of us are challenged with resolving conflicts and still honoring God. In his life, even as the governor of Jerusalem charged with helping the people, Nehemiah still ONLY wanted God’s approval … is that what we desire also?

Meanwhile, behind the walls …

Nehemiah 5:1-19

Introduction

- Nehemiah is a great study of leadership, but also shows obedience to God

- Last week we saw Nehemiah establishing a watch while they worked

-- This put the people on guard to protect them from the enemy

-- But also let the enemy know they were being watched; which deflated them

- They then went back to work with the same vision: rebuild Jerusalem’s walls

-- I wondered while Mike was presenting this, how often is the reverse true?

-- EX: The enemy attacks, and rather than standing firm – we back down

-- Nehemiah trusted God to be faithful to do His part, so shouldn’t’ we?

- This morning we get a view of what’s also going on behind the scenes

-- IMP: The greatest wall will never stand if the society behind it is broken

-- It is in this fact that we see a tremendous lesson for us today

- Pray

∆ Point 1 – Nehemiah identifies the economic oppression

- Read Nehemiah 5:1-5

- What we see here is great lesson in how society’s work

-- The defensive measures might be in place, but the society is broken (v1)

-- The people saw Nehemiah perhaps as an advocate so they complained to him

- Note here that even women were joining in the complaining (this is unusual)

-- For this to happen, surely they had reached a desperate level in Jerusalem

-- But do you notice who they are complaining about?

- They are railing against their fellow Jews!

-- First, there are Jews who do not own any land of their own (v2)

-- They had to ask the government for grain so that they could even live

- The second group is the landowners (v3) but they too have problems

-- They are mortgaged to the hilt, and the crops have constantly failed

-- Their loans are too numerous, and to even survive they have to scrape by

-- RE: There is a tremendous famine in this time (v3) that’s affected all

- And the last group also consisted of landowners, but the issue is taxation

-- Because of the king’s taxes, they too are mortgaged to their eyeballs

-- They are facing imminent ruin if something does not change (v4)

- IMP: In v5 we see the root cause: They are doing this to one another!

-- We are the same flesh and blood, therefore considered brothers to one another

-- Yet, they’ve had to subject their own children to work and slavery

-- Even the daughters had been enslaved which in itself is disgraceful

- Something to note: the payment of debt through enslavement isn’t illegal

-- But the law has safeguards built in; even though it’s almost at its limit as well

-- Imagine these parents: defenseless and unable to help their own children

--- “We are powerless, because our fields and our vineyards belong to others”

- The economic oppression these people have has caused a crippling cycle

-- We must borrow to eat, but we must take out a loan to borrow

-- Then we must enslave ourselves in order to pay back the debt … but …

-- We still need to eat so we must borrow more to eat …. Rinse & repeat

Pastor’s observation:

- If there was ever a clear cut example of debt being silly, here you go

-- We get into debt, we borrow to get out of debt, & we get more into debt

-- Then we reach max capacity, panic, borrow … and the cycle never seems to end

-- If you’re in this cycle get some help, please! Having a budget works …

- Nehemiah has a society in a vicious cycle that he’s helping to rebuild

-- IMP: You cannot survive if you are pitted against one another

- TRANS: Read Nehemiah 5:6-11

∆ Point 2 – Nehemiah pronounces judgment

- After listening to their complaints, Nehemiah is very angry with them (v6)

-- The oppression of fellow Jews is shameful, esp. as they are rebuilding together

-- But, instead of showing it, he refrained from responding (v7)

- After careful thought (sometimes it’s better to be silent for a few …)

-- He rebuked those who were responsible for this ... look at his words:

-- (Pause) “You are charging your own people interest!”

-- RE: You are doing this to yourselves! It’s not even someone else’s doing!

- Nehemiah felt a huge moral outrage here; and so he must act (v7-8)

-- Nehemiah said that we’ve brought our people back from slavery …

-- But they are now selling one another to each other, to be sold back to us!

-- APP: Do you see the ridiculous cycle of nonsense? It must stop!

- What they are doing is demeaning one another (v9)

-- Nehemiah addresses their values, rather than just reminding them of the law

-- In v9, his indictment to them is critical, and our focal point (re-read)

-- APP: A correct response to God would be to put personal ambition aside

- Walking in the fear of the Lord means that we consider Him first, not us

-- Jesus taught on this as well … turn to Matthew 20:20-28

-- APP: Life is not about us – our calling is to serve one another!

- So, Nehemiah makes a pledge with the men and women in Jerusalem

- TRANS: Read Nehemiah 5:12-13

∆ Point 3 – Nehemiah’s confirms a new pledge

- Note how the creditors are now willing to forgive and relieve the debt

-- They have promised to give back what they have charged (v12)

-- But there is a severity in this pledge, and Nehemiah lays it all on the line

- This is a ceremonial action that Nehemiah performs (shaking out robe)

-- It was meant to give it more power, an exclamation point if you need one

-- Then he proclaims on them a judgment of the Lord if they fail (v13)

-- The people’s agreement is sealed with an Amen (“I agree”)

- Now, we might think all is settled … but you cannot fix something temporarily

-- If you want change to really take hold, you have to model it

- TRANS: Read Nehemiah 5:14-19

∆ Point 4 – Nehemiah leads by example

- Nehemiah then establishes his governorship over Jerusalem for 12 years (v14)

-- It’s not clear if he was appointed before he left Susa, but some may think so

-- APP: He definitely had the clout to get the wall construction working

-- But notice something that he set up in his leadership – no one took from others

- It was customary to offer food to the governor, or pay excessive taxes

-- And Nehemiah stands by his agreement made with all in v10

-- He does not take the things that are “entitled to him” because of his position

-- APP: Isn’t that incredible? Government can survive without taking all …

- Nehemiah refused to participate in a process that would cause more strain

-- It was his right to do so, but instead he choose to live with integrity

-- Those before him did the exact opposite (v15), hence the mess they were in

-- Nehemiah knows this will not work, and so he departed from the customs

-- However … do you see WHY he chooses to not act like this?

- “But out of reverence for God I did not act like that.”

-- His fear of the Lord far surpassed his desire to get all he can

-- His reverence for pleasing God is an example that we can have today

-- He exemplified the Law: love for God and love for people

- What a tremendous example we can stand on (pause) “Love God, Love People”

-- Wait! This is our saying here! It is what we rely on when reaching out!

-- Rather than devote himself to wealth, his focus is on restoring the city (v16)

- Even more: (v17) he provided for those in is service out of his pocket

-- Their mission is on the work ahead, not in promoting their own desires

-- His desire is that they would work together to restore their birthright city

-- And with that, their needs were provided for (v18) without taxation

- TRANS: But here is the question … why would Nehemiah live like this?

∆ Big Idea

- Reflecting on his years as governor, he offers a very simple prayer (v19)

-- “Remember me with favor, my God, for all I have done for these people.”

-- Nehemiah simply wanted God’s approval … is that what we cry out for?

∆ -- In your life, whose applause are you seeking?

- Pray