Summary: A sermon on wisdom. James says that God gave us our bodies to receive gifts from Him, and wisdom is just one of those things. This sermon also describes and applies the wisdom from above

As a kid, did your parents ever put soap in your mouth? I can admit that it once happened to me. It is one of the earliest memories that I have. I can still remember sitting on the bathroom counter of our apartment, with a bitter, unpleasant, ivory colored bar of soap in my mouth that completely filled my mouth. My Mom was “cleaning” my mouth from the bad thing that I must have said. The sad part is that I cannot remember what I said, but it certainly must not have been good. Mom wanted me to use my mouth better.

God has plans and uses for our bodies and members other than what we may choose. He has given us our reason, senses, eyes, ears, minds, and all our members, mouths included. As we heard last week, God didn’t give us a mouth to have both blessings and curses to flow from it. In fact, God gives us our eyes, ears, mouths, minds, and members to receive gifts from Him. In James 1:17, the Apostle says, “Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.” As James finishes his teachings on the tongue, he tells us about a gift that comes from above, wisdom. Wisdom is what proceeds from the tongue and the heart. God’s wisdom produces right speaking. But what is the wisdom from above, this gift of God, that James tells us about?

James starts by telling us what it is not. One of the things that I like doing is to check out bookstores. When I see one, I stop my car, duck in, look around, and of course, check the theology section. At one of these stores, I noticed a strange arrangement. Next to the theology books and Bibles was the…self help section. It was an interesting interpretation and placement. In the mind of the organizer, it seemed to be a logical placement. They thought they went hand-in-hand, and were not that different. But this couldn’t be any farther from the truth.

The wisdom that James is going to tell us about is not some sort of self-help advice. It isn’t wisdom about how Christians should behave or act. It is not a wisdom about how to make friends and keep them, or how to get ahead at business and to make some money. It is a wisdom completely different from the self-centered wisdom of the world.

What James means by wisdom is the understanding of the Gospel, made possible only by the Holy Spirit. But wisdom doesn’t just involve the acknowledgment that the Gospel is true, but also the expression of that Gospel in the life of a Christian. It is putting that truth into action.

To help teach this point, he shows us what the wisdom from above is not. He contrasts it with a worldly wisdom, and tells us what it is marked by. “But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above.” James says that the wisdom of the world is marked by jealousy and selfish ambition, and that can be seen in its actions and behaviors.

At Seminary, they had five internships every year given to students who wanted to continue their education. The only kicker? You had to be chosen for it. One student, Jim, wanted one from day one, and made it well-known. He was going to do whatever it took to get that spot. In class, he would try to answer every question, interrupting students and professors alike, to make sure he was heard. Once I made a thought about a text, and the professor told me to elaborate on it. As I took my breath, another voice filled the place of mine. It was Jim’s. His actions in class became quite destructive and self-serving. It certainly advanced him, but at what cost?

Worldly wisdom, according to James, is often marked by jealousy and selfish ambition. It is not meek or humble. It goes against the truth. It is thoughts and actions that focus on me, and what is best for me. It is self seeking and self serving. It focuses on how to increase my influence and standing, even at the cost of others. It is about how to exert my will and influence to get what I want. The world calls this wise.

James describes and calls this wisdom for what it really is, though. He says it is earthly, that is, having no living awareness of God and lets its thoughts and behaviors be governed by the world. We hear it with phrases, “This is the new norm” or “everybody does that now.” He calls it unspiritual, that is, it directs all concerns of one’s soul and life to things this side of Heaven. It is an obsession with the self that has no regard for the spiritual. James also calls it demonic, that is, under Satan’s control and influence. We can see this with the great deception of our age: “It doesn’t matter what you do or who you are, what matters is that you are happy! Do what makes you happy!” It is often the logic to do whatever you want!

And James notes the products of this wisdom. He says, “For where jealousy and selfish ambition exist, there will be disorder and every vile practice.” We see this with two examples from Genesis. Cain’s jealousy of Abel and his sacrifice led him to killing his brother. The jealousy of Joseph’s brothers led them to selling him as a slave and then lying to their father to cover it up! We can see these devastating effects in our own lives as these things can produce betrayals, encourage lying, lead to theft, promote an unhealthy obsession of self and money, devalue others, or ruin relationships. What a wisdom!

But the wisdom from above is completely different. It is from above! It is a gift from God. It is understanding the good news by the Holy Spirit that Jesus died and rose for you. But it also the expression of that Gospel in the life of a Christian, which is His work in us. So James describes this wisdom, which is really, a set of attributes.

James says that this wisdom is pure. This wisdom is without flaw or divided purpose. It has no ulterior motives or is misleading. Our hearts have been purified by Christ and have become unstained by the world. This wisdom is peaceable. It doesn’t look to start fights, quarrels, or squabbles, but it is more than just an outward serenity. It is the content attitude that the Christian has because we share in God’s content attitude toward the world. We can be peaceable because we have been made at peace with God through Christ. We can forgive because we have been forgiven.

James continues. It is gentle. This wisdom is not insistent on rights, and is truly gentle toward inferiors or to those who have wronged us. The apostle says it is open to reason, it takes note the opinions of others.. One of the best NHL players of the 1960s, Stan Mikita, used to be one of the most penalized players in the game. One day, after he returned home from a road game, his daughter, who watched the game, asked, “Daddy, why do you sit down all the time for hitting people?” Her words struck him. Mikita changed his style of play, and for the next seasons won the trophy given to those with the most gentlemanly conduct.

James says it is full of mercy and good fruits. This wisdom shares and expresses the mercy and love received in Jesus Christ to our dealings with others. He finishes by saying it is impartial and sincere.

James concludes by saying, “And a harvest of righteousness is sown in peace by those who make peace.” Remember what peace is? It is a right relationship with God. It comes from Christ, the One Who came from above, the One Who is wisdom personified. He is the One Who lived a pure life in our place, and was peaceable and gentle to all. He didn’t and doesn’t play favorites. He is full of mercy and good fruits, and bestows and credits them on us through His death in our place. He gives us His righteousness, and by His Spirit, produces good works in us. The harvest is His and because of Him. We are the field the harvest is sown in.

Wisdom is certainly a gift from above, but that isn’t the only thing that God gives. In the Large Catechism, Martin Luther makes this point: “we Germans from ancient times have called God by a name more elegant and worthy than found in any other language, a name derived from the word ‘good,’ because He is an eternal fountain who overflows with pure goodness and from whom pours forth all that is truly good.” Although his language point is not correct, his overall point is. Everything good comes from God, make no doubt about it. And what does God give?

His gives us our bodies, life, food, drink, nourishment, health, protection, peace, and all necessary temporal and eternal blessings. He gives eyes to read His Word, ears to hear its wonderful proclamations of grace and peace, and mouths to receive under the bread and wine the body and blood of Jesus that forgives. Truly every good and perfect gift comes from above, coming from the Father of Lights, with whom there is no change or variation. Wisdom is really just one of those things!