Summary: God sent both His Son and His Spirit into the world, and we need both to accomplish God's purpose because two are better than one.

History is filled with stories of how feuding people become peaceful

partners because of the power of love in the lives of two people. One of the

most famous in American history is that of an 18-year-old Indian girl

Pocahontas and the Englishman John Rolfe. The Virginia colony was very

close to war with the Indian leader Powhatan. They were in the midst of

negotiations when the letter came from John Rolfe asking for permission to

marry Pocahontas. It was a pleasant surprise to both sides, for they were

heading for a showdown, and now everything was changed. It was the first

wedding between a white man and an Indian, and both sides were pleased for

it would mean peace between their peoples.

It was a glorious feasting affair, and the first time that the whites and

Indians could relax in each other's presence for several years. The Indians

brought much food, and so it was the first time in as many years that the

whites had been well-fed. Pocahontas had become a Christian, and she took

on the Christian name of Rebecca, and she and her new husband went to

England where she became the belle of London society. Neither of these two

people could have done much for their people alone, but the two together

made an impact that brought peace and profit to all. They illustrate the truth

of our text that two are better than one.

Two dollars are better than one dollar, and two heads are better than

one. Jesus was single, but he chose disciples to be with them. He had no

intention of trying to reach the world by himself. Paul was single, but he was

always seeking for companions and partners in the ministry. Without Dr.

Luke being by his side we would not have the record of his life and journeys.

God sent both His Son and His Spirit into the world, and we need both to

accomplish God's purpose because two are better than one.

Jesus sent out His disciples two by two for good reason, and we demand a

second in parliamentary procedure because at least two people have to be in

agreement to make anything worth debating. An idea that cannot get at least

two people interested is not worth the time of any group. It is just another

way of saying that two are better than one. Show me the man or woman who

has ever become great alone, and I will show you a fictional character.

History will not support the idea that you can become great alone.

Everybody who is anybody needs somebody as a partner. Even Cruso needed

his Friday, and the Lone Ranger needed his Tonto. Where would Abbot be

without Costello, and Laurel without Hardy?

In the Christian world we see that all great evangelists had their partners.

Moody had his Sankey, and Billy Graham had his George Beverly Shea. But

there is no point in endlessly trying to prove the obvious that two are better

than one. It is almost as self-evident as the saying that two are more than one.

Everything about this text is rather obvious. Two can get more work done

than one. Two can handle a problem better than one. Two can keep warm

better than one. Two can defend themselves better than one. It is not an

absolute, for two masters are not better than one, and Jesus said you can not

serve two masters. It is not an absolute truth, but it is true, and the challenge

is to see how it should change our lives in relationship to other people, and

especially other people we work with daily.

The essence of the text is that everybody needs somebody. We all need

support and help, and so we all need a friend and companion. If Christ is

going to transform our daily work, or any other part of our life, there are two

things that must be happening in our lives at all times. We must be receptive

to help from others, and we must be responsive with help that is needed by

others. In other words, we need to practice in every situation the truth that

two are better than one. This two-fold process is basically love in action.

You are to be ever recruiting partners in life because two are better than one

for you, and you are to be ever recognizing the need for a partner in others

because two are better than one for them.

This two-fold process of receptiveness and responsiveness will make this

truth very practical and helpful in all aspects of your life, and in all of your

relationships. It is really just another way of looking at how to do good to all

men, for by receiving help and giving help you do just that. Let's look at each

of these and see how they work.

I. BEING RECEPTIVE OF HELP.

Our text says that two are better than one for profits in work, for

provision in meeting needs, and for protection in conflict. The wise person,

therefore, is one who rejects the idea of isolation and total independence as

the best life style. The one who chooses that approach to life is saying that

one is better than two, or any other number. This is the satanic approach to

life. It says, "I do not need God or anybody else. I am self-sufficient and

independent. All I need is myself alone." Satan refused to be receptive to the

idea of partnership with God. He wanted to be God, and so he tempted Adam

and Eve to renounce their partnership and become gods on their own. Why

share the power and the glory with anybody when you can become your own

god? This is the big lie of Satan.

Nietzsche bought into this idea and became obsessed with keeping himself

isolated from others lest they contaminate his power and independence. His

goal was to have no need of anybody. He would only have a star-like relation

to other people. A star can be seen by another, but yet be far distant. Where

did this egoistic isolation lead him? It was to the mad house. God did not

make us to be alone. He said it was not good for man to be alone. That was

the first negative in God's ideal creation. We are made to be social creatures,

and that is why two are better than one. Nobody can be all God wants them

to be by being alone. We must all be receptive to help just as every part of the

body must be receptive to the help of other parts of the body. That is the only

way the body can be all it can be. One hand cannot applaud alone. It must be

open to receive the partnership of the other hand, and then the two can get

the job done.

Aesop tells the story of the members of the body getting sick and tired of

the stomach getting all the food and doing so little work. They decided to go

on strike and not cooperate with the stomach. The hands refused to put the

food to the mouth, and the mouth refused to take it in, and the teeth would

not chew it anyway. They all decided to go independent. In a few days they

began to doubt the wisdom of their approach. The hands could hardly move,

and the legs could not support the body. The mouth was parched and dry.

The strike was called off because they discovered that the body was not made

to be independent. Only as each member cooperated with the others could

any of them fulfill their potential and experience the best of life.

Because two are better than one we have an obligation to be receptive to

anyone who can add their one to ours and make two. It is a part of wise living

to be a cooperative person ever open to help. On the job this means that that

Christian needs to swallow the pride that makes them feel they do not need

the help of others. This is especially the case when it comes to the help of

non-believers. Christ can transform your work just by getting you to realize

that by being receptive to the help of non-believers you can open the door to

their interest in the things of Christ. Paul needed the help of pagans to

accomplish the plan of God for his life, and he was not afraid to ask for their

help. Because of this receptive spirit Paul was able to open doors into the

Gentile kingdom for the Word of God. Solomon got much pagan help in

building the temple to the glory of God.

The church and all Christian relationships are built by cooperation. A

theme that runs all through the New Testament is that Christians are

members one of another, and so all that they do is to be on an interdependent

level of one for another. We are to love one another, have peace with one

another, honor one another, not judge one another, edify one another, receive

one another, greet one another, serve one another, bear one another's

burdens, be kind to one another, submit to one another, and comfort one

another. There are many others that make it clear that two are better than

one. All that is good about the Christian life is found in the relationship we

have in the body with one another. It is the support and encouragement we

receive from one another that makes the Christian life precious. We cannot

be all God wants us to be without one another.

The secret of getting Sunday to carry over into Monday is to recognize

that his principle is one that will fit the work place as well. We cannot

cooperate with the worldly person in their sin and folly, but we can find

common ground where we can appreciate their help and be open to receive

that help. We need to recognize that non-believers have skills and social

values that are of value to the believer. Christians and non-Christians work

together to build much that is made in this world. Some unknown poet put it,

All have a share in the beauty;

All have a part in the plan;

What does it matter what duty

Falls to the lot of a man?

Someone has blended the plaster;

Someone has carried the stone;

Never the man, nor the master

Ever has builded alone;

Making a roof for the weather,

Building a house for the king;

Only by working together

Have men accomplished a thing.

If we believe this, it means the Christian has to take the principle of

cooperation into the work place and be a part of the answer rather than part

of the problem. If two are better than one, then the Christian had better seek

every way they can to be a partner. I never did win my atheist boss to Christ.

I worked with him for 4 years, and I did leave him with a clear message that

Christians can be good partners with non-Christians in the work place. We

did many projects together, and we benefited one another. I was open to

receive his help, and he was open to receive mine. That is the kind of

relationship we need to strive for in the work place. I know from experience

that it makes the work place so much more enjoyable for everyone.

This principle applies in all of life. Seek help from others, for by so doing

you create a partnership that is a mutual benefit. All of us have benefited

because John Newton, the author of amazing grace, applied this truth in

relationship to William Cowper. In 1773 Cowper was suffering another of his

many spells of mental derangement where he wanted to kill himself. Newton

asked Cowper if he would help him write a hymn book that would make

church services more evangelical. This was the beginning of one of the most

beautiful of all historic friendships. These two men worked together for 8

years in producing the Olney Hymns. Cowper, instead of being dead, wrote

68 of the hymns in that collection, and they have made him immortal in the

church. Some of them we still sing, such as God Moves In A Mysterious Way,

and There Is A Fountain Filled With Blood.

Had Newton not been receptive to his help, the Christian world may have

lost one of its best hymn writers. Not only that, but Cowper went on after this

project to write his first book of poems in 1785, and this made him the most

favorably talked about author in England. It was all because he had a friend

who recognized that two are better than one. All our work in life can be

transformed by being receptive to the help of others. The other side of the

coin is-

II. BEING RESPONSIVE WITH HELP.

There are always two perspectives in a party of two. There is the partner

who falls, and there is the partner who helps the fallen up. We have looked at

the need to be willing to receive help when we have fallen, or are in some

need. We have to be willing to be dependent and open to receive the help of

others. But this is only half of the role of a partnership. You must also be

willing to be the helper, and the one who comes to the rescue to lift and

support someone else when they are down. This involves an active role of

seeking to find those who need to go from being one to being two.

This means a more active and aggressive role in applying this truth that

two are better than one. It is not just being willing and open to receive help,

but it is actively seeking people who need help and responding to that need. It

means a striving to relieve the burden of oneness where ever you find it by an

active cooperation. Nansen and Johansen were polar explorers and they

came to a point where their survival depended upon the shooting and eating

of their own dogs. Neither had the heart to shoot his own dog, and so they

exchanged their dogs, and each sadly and silently went off and shot the

other's dog. It was an awful experience, but they demonstrated how two are

better than one for survival. People have different feelings about many

things, and they need other people to help them through difficult situations.

A great way to help others is to be willing to do things for them that they do

not like to do themselves.

Charles Darwin had an impact on the world because he proclaimed a

view of life that changed history. He painted a picture of nature that made it

red in tooth and claw. It was the survival of the fittest, and the weak would

not make it. Life is a struggle, and competition is the name of the game. This

kind of thinking justified the use of children in slave labor in the Industrial

Revolution. Why not get out of them all you can, and if they die in the

process that is a matter of the survival of the fittest. All prejudice and social

evils could be justified, for they were but human expressions of the laws of

nature where the strong dominate the weak.

Darwin's doctrine was just what the exploiters of the world needed to

justify all of their inhumanity to man. His writings became the bible for all

who would exploit inferiors. Social Darwinism developed which said that the

same laws, which govern nature and evolution govern social life. That meant

that the superior must dominate the inferior. Competition is the key to

success, and only those who compete well will survive. It is a dog eat dog

world in nature, and that is what it has to be in the realm of man as well.

Peter Kropotkins was the first reputable scientist to repudiate Darwin.

He wrote a book in 1896 called Mutual Aid. In it he describes the force in

nature that called for a close dependency and cooperation. There is an

interdependency that runs all through nature that is consistently saying that

two are better than one. More and more scientist began to agree that nature

does not just reveal competition, but also the tremendous power and value of

cooperation. The African crocodile, after a hearty dinner, rests on the banks

of the river with its mouth wide open. Several kinds of birds dash across its

tongue and teeth picking out shreds of meat. He gets a free tooth cleaning,

and they get a free meal. Everybody is a winner. There are many such

examples of cooperation in nature.

Kropotkins showed that nature was loaded with mutual aid, and where the

strong did not destroy the weak, but where they worked together for mutual

benefit and survival. Many began to see that nature is not all about survival

of the fittest only, but about mutual dependency. Nature became an example

of the truth that two are better than one, and of the need for others help for

survival and for a meaningful life. This movement toward a different

perspective of nature had a major impact. Key leaders of radical Darwinism

even changed their tune. Thomas Huxley, for example, repudiated his

gladiator theory of existence and admitted that nature not only revealed the

survival of the fittest, but also the striving by cooperation to fit as many as

possible for survival.

Biologists began to focus on this side and discovered that even the single

celled amoeba sought out the companionship of other amoeba, and revealing

that there is a social appetite in all living things. Other studies revealed that

all plants and animals exhibit an automatic mutualism, which is a life of

cooperation, making two better than one. The fittest who survive are not

those who are rugged individualists who trample others down and care only

for themselves, but rather those who care for others as well as themselves.

Experiments with gold fish showed that when a toxic silver was given to them

in isolation they all quickly died. But if this same fatal dose was given to a

group together they secreted a slime that diluted the toxic poison that enabled

them to live much longer, and had they been in nature where rain could have

diluted it even more they could have all survived.

Nature was shown to teach not only the survival of the fittest but of the

friendliest. Those who seek companionship among all creatures are the most

likely to survive, and the loner is the most likely to be the first to perish. In

1944 a group of 15 distinguished biologists published a statement in

Proceedings Of The Philosophical Society Of Texas, which said, "The

probability of survival of individual living things increases with the degree in

which they harmoniously adjust themselves to each other and to their

environment."

Ashley Montague in his book On Being Human says the essence of life can

be expressed in one word-cooperation, or as Solomon put it-two are better

than one. Science is telling us that nature has a definition of sin. It is

non-cooperation with others that hurts them and you. This fits Satan's

attitude toward God and that of Adam and Eve in the fall. Nature confirms

the revelation God has given in His Word. His works confirm His words.

Cooperation is the key, not only to life, but to the good life. Paul said, "I can

do all things through Christ who strengthens me." He felt like two all the

time. To be Christ-like is to never be alone. Jesus is the One who makes

every Christian two. He is our Companion who promises to never leave us

nor forsake us.

In Christ we are never alone, and to be aware of this is the key to so much

of the Christian life. Being good, or doing good to all men is hard, but it is

made possible when we recognize we are not alone. Christ is with us and is

pleased by our attempts to be of service in all situations. Ruth Calkins

wonders aloud in her poem. She writes-

You know, Lord, how I serve you

With great emotional fervor

In the limelight.

You know how eagerly I speak for you

At a woman's club.

You know how I effervesce when I promote

A fellowship group.

You know my genuine enthusiasm

At a Bible study.

But how would I react, I wonder

If you pointed to a basin of water

And asked me to wash the calloused feet

Of a bent and wrinkled old woman

Day after day,

Month after month,

In a room where nobody saw

And nobody knew.

There are many things hard for the Christian to do when there is no

recognition, but if we could only grasp that we are recognized by Christ, and

that we never do anything alone, but are always made two with His presence,

then we could do far more. We would be motivated to do the things we get no

credit for because they please our Partner and Companion. The key to

success in the Christian life is being always aware that with Christ we are

two, and two are always better than one.