Summary: We need to see that the only way to be a happy Christian, who can even make prayer time a fun time, is to forget the bad past, and remember those things that fill our minds with a sense of gratitude.

My earliest childhood memories of being in church are of the rope

that I could ride. The thick rope hung down through the ceiling in the

church entry way. I was so little that when the rope was pulled to ring

the bell in the belfry, I could hang on to it and get a ride as it would

pull me up off the floor, and then set me down again. It is a pleasant

memory in my mind, and my earliest thoughts of being in church are

memories of church being a fun place to be. This memory was

brought back to my mind when I read this statement by Christmas

Evans, the great Welsh preacher. He said, "Prayer is the rope up in

the belfry; we pull it and it rings the bell up in heaven."

For the first time in my life this image linked prayer and fun. I had

never given it a thought that prayer and fun could be compatible

partners. After all, prayer is a solemn and serious business, and that is

why we tell children to be quiet, and stop having fun and clowning

around. Bow you head and close your eyes and knock off anything you

are doing that could be construed as having fun. From this childhood

lesson we move on to a life time of having it drilled into our brain that

prayer is anything but fun. It is a chore; it is a challenge; it is such a

burdensome labor that it is one of the hardest aspects of the Christian

life to develop.

C. S. Lewis, one of the greatest Christians of the 20th century,

describes the feelings of millions of Christians when it comes to

prayer.

"...Prayer is irksome. And excuse to omit it

is never unwelcome. When it is over, this

casts a feeling of relief and holiday over the

rest of the day. We are reluctant to begin.

We are delighted to finish. While we are at

prayer but not while we are reading a novel

or solving a cross-word puzzle, any trifle is

enough to distract us....

The odd thing is that this reluctance to

pray is not confined to periods of dryness.

When yesterday's prayers are full of comfort

and exaltation, today's will still be felt as, in

some degree, a burden."

We could quote many others who feel the same, and all the

evidence indicates the majority of Christians feel that prayer is a hard

part of the Christian life. Seldom to never does anyone relate prayer

and fun. I must confess I certainly never did until this past week when

I saw, for the first time, that for Paul prayer was fun. It was a time to

be joyful, and a time of happy memories, and thanksgiving to God for

His abundant goodness and grace.

Let me show you what has been before my eyes for years, but which

I never saw until the Holy Spirit opened my eyes to see. Now I want to

be the instrument to illumine you on what is clearly revealed in God's

Word, but is also hidden because Satan does not want God's people to

discover that prayer can be fun. Look at the facts. Paul says in verse

4, "I always pray with joy." Then in chapter 4 Paul goes all out to

make it clear that prayer is to be surrounded with positive joyful

feelings, and the negative feelings of life are to be eliminated. Listen

to 4:4-7, "Rejoice in the Lord always, I will say it again, rejoice! Let

your gentleness be evident to all. The Lord is near. Do not be anxious

about anything, but in everything, by prayer and petition, with

thanksgiving, present your requests to God. And the peace of God,

which transcends all understanding will guard your hearts and your

minds in Christ Jesus." Paul is clearly revealing a life of prayer full of joy and

thanksgiving. Eliminate the negative and accentuate the positive.

Prayer is to be a fun and enjoyable time, and not a time we dread as a

duty we have to be dragged into. Paul lived the way he wrote for

others to live, and he demonstrated these words in his own life. When

he was in the prison there is Philippi, having been attacked, beaten,

flogged, and locked in stocks in a cell, we read this of Paul's attitude in

Acts 16:25, "About midnight Paul and Silas were praying and singing

hymns to God..."

It was one of the most miserable days of his life, yet Paul is enjoying

his prayer time, and he is singing hymns to God. In the midst of pain

he is finding pleasure in prayer. He is singing songs of thanksgiving,

and rejoicing in the Lord with the peace that passes understanding.

Paul demonstrated the power of a thankful heart to overcome

enormous negative circumstances. Prayer is not the dark garment of

despair. Prayer is a bright garment of praise that will dress up the

soul even on the dreariest of days.

It is not that there is never a time for lament and a pouring out of

the poison in our soul to God. This is a legitimate aspect of prayer as

well, but the dominant note of Paul in prayer is the high note of joyful

thanksgiving. This enabled Paul to look any direction in his life and

see reasons for being and optimistic Christian. We want to focus on

each of the directions Paul could look: The past, the present, and the

future, and see how his thankful spirit made prayer a fun time. First

look at-

I. HIS THANKFULNESS FOR THE PAST. V. 3.

"I thank my God every time I remember you." Paul had fun in

prayer because his prayer was full of gratitude for memories of the

past. When Paul says later in this letter that he forgets what is behind,

he was not referring to his past blessings, but to the burdens he bore.

His past was not all good at all. It was loaded with bad things like

being falsely arrested, and kept in prison. He was treated like dirt,

and humiliated. He had to suffer great injustice, but Paul says I forgot

all that of my past, and I press on to the future, and the prize God has

for me in Christ.

What Paul does not forget is all the good things and blessings he

had in Philippi. We have a choice as to what we bring on to the screen

of our mind from the computer-like data bank of our brain. Some

Christians chose to remember the hurts, the failures, and the bad stuff

of the past. That is why you have Christians who are neurotics of all

kinds, and depressive type people. They have legitimate records of

life's injustices, and damaging negatives. There is no question they

have had some, and even many, raw deals, but they let these bad

memories dominate their memory. The result is, they seldom feel

joyful and thankful, for you cannot have these positive emotions when

your focus is on pain. Imagine how depressed Paul would have felt if

he would have written to the Philippians, "I can't help remembering

how miserable it was to be in that damp moldy prison. I still wake up

in the night remembering the stench of the other prisoners, and the

unsanitary conditions of the jail. The injustice of it all still burns me

to the core as I languish here in Rome incarcerated for doing good. It

truly is a rotten world, and hell is too good for the scum who treat

people like this." All of this would be authentic reality, but it was not

the reality Paul chose to remember.

Paul was thankful for the past, not because it was free from evil and

hurts, but because he forgot that bad stuff, and remembered instead

the goodness of the Philippians, and the grace of God in his life.

Everyone of us could look back and pick out bad things in our past.

People who did us wrong, and events that were unfair are in

everyone's past. Everyone has their own personal copy of, when bad

things happen to good people. Some feel it is their gift to be able to

recall the negatives of life, and remember every terrible detail. Then

they wonder why the Christian life is not making them happy, and why

prayer is a laborious chore.

We need to see that the only way to be a happy Christian, who can

even make prayer time a fun time, is to forget the bad past, and

remember those things that fill our minds with a sense of gratitude.

Precious memories for which we can thank God are the key to joyful

praying. Tom Landry, the Christian coach for the Dallas Cowboys for

many years said, "I suffer over a loss like everyone else, but its how

soon you forget it and get going again that's important." If your

thankometer needle gets stuck on the negatives of the past, it will not

work, and you will be locked into a non-thankful mode letting life's

burdens, rather than life's blessings, be the dominant influence in your

life.

In the book Tiger Of The Snows by Tenzig Norgay, one of the two

men, who on May 29, 1953 reached the top of Mt. Everest said, "What

I felt was a great closeness to God and that was enough for me. In my

deepest heart I thanked God." All the fears and frustrations, and the

pain and struggle, were forgotten. All that mattered was the blessing.

Only those who learned this can live like Paul with a perpetual

thankful spirit.

Examine your memory bank, and ask yourself which memories do

you tend to focus on in the past. If you find you tend to remember the

negatives, you need to listen to Paul, and follow his instructions. He

practiced what he preached, and that is why he is our guide to a

thankful spirit for the past, and a fun time in prayer time. Listen to

the focus he gives to the Philippians in 4:8, "...Whatever is true,

whatever is noble, whatever is right, whatever is pure, whatever is

lovely, whatever if admirable-if anything is excellent or praiseworthy,

think about such things." If this is the kind of stuff you

bring to the screen of your mind from your memory bank, you too

will, like Paul, be a person full of thankfulness for the past. Next look

at=

II. HIS THANKFULNESS FOR THE PRESENT.

The same principle applies here as to the past. Which present

realities are you going to choose to focus on? The fact that you are in

prison unjustly, or the fact that God is using this bad thing for the

advancement of the Gospel? The fact that you are separated from

your good friends in Philippi, or the fact that in spite of that

separation they are still supporting you in prayer, and by means of

gifts. In the end of this letter Paul is so grateful for their renewed

financial support. He says he has learned to be content in both plenty

and want, but he was thankful that they met his need, for even Paul

found life easier when he had plenty rather than being in want.

Notice here in verses 4 and 5, the real source of his joy and

thanksgiving and prayer was their partnership in the Gospel from the

first day until now. Right now in the present moment Paul felt not

alone, even though isolated in prison. He felt like a part of a body of

people who cared for him. Paul was thankful for the present because

of his partnership with people. Thanksgiving is a relational thing. If

there are no people in your life adding to your joys and comforts, then

you are living a deprived life. You have got to have relationships to be

a thankful person. Paul was a million miles away from these people,

but they were still partners, and that oneness gave him a joyful and

thankful perspective on life.

Paul was thankful for their gifts, but more thankful that he had

partners who cared enough to give gifts. In other words, Paul, like all

of us, enjoyed physical comforts, and was not opposed to having some

cash in his pocket. But the real source of his gratitude was not the

gifts, but the giving people. Sometimes we get so excited about good

things that we forget they are relatively insignificant compared to

good people. Paul had his priority on people, and not their

possessions. We often forget that almost all of our blessings in life

come to us through other people. If we are thankful for the blessings,

but fail to see the value of the people they come through, we will be

operating on a lower level of thanksgiving.

The Jews have a story that illustrates this lower level of thanks

which ends up being a no thanks spirit. "Rabbi Jacobs, I need $50.00

to get out of debt," sobbed Gottlieb. "I keep praying to God for help

but He doesn't send it!"

"Don't lose faith," said the rabbi. "Keep praying."

After Gottlieb left his house, the rabbi felt sorry for him. "I don't

make much money," he thought, "but that poor man needs it." I'll

give him twenty-five dollars out of my own pocket."

A week later, the rabbi stopped Gottlieb, "Here, God sent this to

you!"

Back in his home, Gottleib bowed his head. "Thank you, Lord!"

he said. "But next time you send money, don't sent it through Rabbi

Jacobs-that crook kept half of it."

Because he did not recognize God works through people to bless him,

he had a bitter spirit rather than a thankful spirit. If you don't find

yourself thanking God for other people often, you are taking the low

road rather than the high road of thanksgiving.

In 4:6 Paul says, "Do not be anxious about anything, but in

everything, by prayer and petition with thanksgiving present your

requests to God." Paul has a high view of what the Christian is

capable of doing. He feels the Christian can choose where to focus his

mind. Life is full of things to be anxious about, but he says, you don't

have to give them your attention. You can choose instead to focus on

things for which to be grateful. Easier said than done, but he did it,

and so can we. Chuck Swindoll says, "Worry forces us to focus on the

wrong things." If you are anxious, you are focused on the things that

are wrong, or could go wrong. But if you are thankful, you are

focused on the things that are right, or could go right. We all have a

choice as to where we focus our minds, and which choice we make

determines whether we are anxious or thankful Christians.

Paul says if we choose to focus on what is right so that we rejoice

with thanksgiving, this will lead to a peace that guards our hearts and

minds in Christ Jesus. In other words, thanksgiving is like a spiritual

body guard that protects our emotions and thoughts from being

captured by the negative spirit that Satan would love to get us

ensnared with. The Christian who is ever focusing on the negative

that makes them frustrated and anxious is a Christian with no security

system. They are sitting ducks for the devil to rob them of their joy in

Jesus. A safe Christian is a thankful Christian. If you want to live

dangerously, and risk losing your Christian testimony, just leave

thanksgiving out of your life. It is the equivalent of a layoff notice to

the Spirit of God. It is like saying, your services are no longer needed.

I can take care of myself.

When you hear a Christian locked into the negatives of life, full of

bitterness, frustration, and resentment, you know they have laid off

the Holy Spirit, or as the Bible puts it, quenched the Spirit. They have

lost the attitude of gratitude which enables them to see the present

blessings of life in spite of the burdens. Paul looked right past the

negatives all around him, and focused on the pleasant blessings of the

support and partnership of the Philippians. He was not going to wait

for all to turn out okay before he was thankful. He was thankful right

now in the present, for the bad things of life cannot rob you of the

good things of life, if that is where you focus. Next we see-

III. HIS THANKFULNESS FOR THE FUTURE.

Paul was thankful every direction he looked, because God is same

yesterday, today, and forever, and He does not leave any good work

unfinished. What He starts He completes, and the result will be a

truly Christlike people to enjoy for all eternity. Paul writes in verse 6,

"Being confident of this, that he who began a good work in you will

carry it on to completion until the day of Christ Jesus." Paul was

joyfully thankful because never stops working in us, and through us.

He never said the Philippians were perfect. They had their

weaknesses and faults that he had to deal with. He never said he was

perfect. In chapter 3 he says he was not complete, but keeps pressing

on, for the best is always yet to be.

Nobody knows better than Paul how poorly Christians can reflect

the light of Christ. He knew of their sin and follies, and all the ways

they fell short of the glory of God. He never wore blinders, or rose

colored glasses. He was as fully aware of Christians sins as any human

being has ever been, but this was not his primary focus. He had to deal

with sin in Christians often, but his confidence and thankful spirit

thrived on his vision of the future. This is the perspective of all the

Biblical writers. The hope and expectation of the Christian is a future

where all in Christ will be what He is-the perfect example of what God

had in mind when He made man in His image. When God completes

His work in us, we will be like Jesus.

It is true, the vision of heaven that John saw in Revelation was filled

with delights for all the senses. The golden streets, the jeweled walls,

the glorious light and music that thrill the eyes and ears, plus the fruit

for taste, and incense for smell entice all of the senses to anticipate the

ultimate in pleasure. But the fact is, all of this would be meaningless

without the people out of every tongue, tribe, and nation that praise

the Lamb for ever and ever. The bottom line is never things, but always

people. Jesus lived for people, and he died for people. They

were the treasure he came to seek and to save, and when this focus of

God becomes our focus, as it was of Paul, we will be able to praise and

thank God for the future.

The future in Christ is loaded with people who are like Jesus. They

love and care and share, and make the future a paradise. The first

paradise was no big deal without another person to relate to.

Perfection, beauty, and abundance do not fill the bill. God made man

so he cannot be complete without relationship. People and paradise

are linked as necessities. If you could have the New Jerusalem all to

yourself, you would be miserable, and soon realize it is nothing but

glorified hell without other people. Someone once said that hell is

other people, but the fact is hell is the lack of other people. Paul had a

thankful spirit about the future because he knew he had a future filled

with Christlike people.

Paul was thankful for the past because of these people, and their

response to the Gospel. He was thankful for the present because these

people were his partners in the Gospel. She was thankful for the future

because these people would be with him as perfected saints. Lets face

the reality of this. Much, if not most, of what we have to thank God for

comes to us through other people. They are the primary tools of God

to achieve His purpose in history.

Consider our American heritage from the Pilgrims. Governor

Bradford of the Plymouth Colony wrote in his diary of a man he

called, "A special instrument sent of God." He was referring to the

incredible Indian named Squanto. His story, and how God used him to

save the Pilgrims from certain destruction is one of the great

providence's of history. Squanto was kidnaped and sold as a slave and

taken to Spain. There he was trained in the Christian faith, and then

sold to a merchant in England. He sent him with an expedition back to

America. He was back in his native land just six months before the

Pilgrims arrived. Here was an Indian who knew English. He helped

the Pilgrims communicate and form friendly relations with the

Indians. He lives with them and taught them how to plant corn, and to

fish, and to use them as fertilizer. It is not likely they could have

survived without this gift of God. They thanked God often for this

man.

An artist painted a picture of an old church with its time worn

steeple. The bell is there and the rope hangs down to the earth. Beside

the bell sits an owl suggesting that the bell had not been used for a long

time. People are running by it as the street is full of hurrying people,

but the motto under the picture says, "Why don't they ring?" Why

don't we have fun in prayer by ringing the bell of heaven by

thanksgiving to God for people in our past, present, and future? The

opportunity to ring the bell of heaven by means of the joyful prayer of

thanksgiving is ever available. May God help us to pull the rope, and

add to the harmony of heaven, and the mirth on earth, with the prayer

of thanksgiving.