Summary: What separation does mean is that all true religious faith is a matter of free choice, and so no state power can ever be rightly used to enforce faith or any religious conviction.

Until every knee bows and every tongue confesses that Jesus

Christ is Lord, the abuse of power will be a major cause of human

suffering. When the country of Chad in Africa became independent

in 1960 the Christian missionaries were delighted that the first

President was a Baptist. Tambolboye was converted by Baptist

missionaries and taught in a Baptist school, and now he is a political

leader of the land. It was a dream come true, but the dream soon

became a nightmare. He established dictatorial powers and

imprisoned his army commander. He began a systematic persecution

of the Baptist. He began to force his people to restore the old pagan

rights of sacrifice to ancestral spirits. He revived the secret

ceremonies of flogging, facial scaring and drugs. The Baptist refused

to cooperate, and so their homes were ransacked and their lives

threatened. Christian children were taken away to concentration

camps. One pastor who refused to let his child go was shot.

Many of the Baptist missionaries were arrested and expelled.

All Baptist churches and schools were closed. Other Christians were

left alone, but the Baptists were persecuted. Why? Tambolboye as a

young man had been a Baptist, and as a young man he was

disciplined for some unchristian behavior. Now he was in a position

of great power, and he was using his power to get revenge. You

might say he was a devil in disguise. That could very well be, but it

could also be that he was indeed a Christian. He organized a state

church called The Evangelical Church of Chad. He was not only a

professing Christian, but he was also an evangelical.

He made two pastors the two top officials in his government, and

they began to force all Christians to conform to the state church.

Many died resisting. Pastors were tortured and had their fingers

broken and some were even buried alive. It was a horrible time, but

finally in 1975 an army officer fed up with the violence stormed the

presidential palace and killed the first Christian President of Chad.

You may think it borders on blasphemy to even call such a monster a

Christian, but let me remind you that Christians all through history

have believed and practiced just what he did. They have believed it

is right for Christians in political power to use force to coerce other

Christians into conformity with their convictions. It was even

considered right to kill them if they would not comply.

It is true that the first Christians were persecuted by the Jews,

and Paul was one of the worst. He would use his authority to arrest

and kill Christians, and he was committed to use force to drive

Christians off the face of the earth. It is true that the non-Christian

Romans were the next great persecutors of the church, and in the

first 3 centuries they wrote some of the bloodiest chapters of church

history. But the fact is, the majority of the persecution of Christians

in history has been done by other Christians, who had political

power, and who abused that power by using force to make other

Christians conform.

We don't have time to go through history to illustrate this, but if

you have even a general knowledge of Church history you will be

aware that the official Catholic position has always been this: When

the Catholic church is in control of political power in a state, that

power should be used to force the citizens to conform to Catholic

doctrine. It is not only right, it is an obligation of the state to kill

those who refuse to conform, but remain heretics. If you know

history, you know that they practice what they preach, and many

thousands of Christians died because other Christians said they had

no right to be different from the Christians in control of state power.

Surprisingly the Protestant Reformation did not change this, and

Luther and Calvin followed the Catholic conviction. When the

church had power to coerce others into conformity, it was to use that

power. The result is that when Protestants gained power in the state

they got even with the Catholics. Now it was their turn, and they

persecuted the Catholics. They imprisoned and killed them for not

conforming to the Protestants. Luther spurred on state troops to kill

thousands of Anabaptists for their brand of Christianity. Calvin

even had a fellow theologian, by the name of Servetus, burned at the

stake because of theological differences. The reformers believed that

the state should punish people for wrong religious beliefs, and

anything was wrong that was not their belief.

When we come to the history of England it was more of the same.

It seemed like every Christian who got into power felt it was his or

her calling to destroy other Christians who would not conform to

their convictions. We all think of Henry VIII and his poor beheaded

wives, but seldom does anyone realize that his real pleasure

beheading Catholic and Anabaptist leaders. He was the head of the

Church of England. It was the state church, and so the power of the

state was used to force all into conformity with the religious beliefs of

those in power. In the mid 1500's the Purtain movement began to

cleanse the Church of England and to purify it of all its Catholic

traditions. It was a powerful back to the Bible movement, and it took

the church in the right direction. But what was their view of

religious freedom? It was the same old thing. If other Christians

would not conform they were to be imprisoned, banished or killed.

It seemed like Christians were doomed to be their own worst

enemies, and to go on perpetually fulfilling Paul's warning in verse

15: "If you keep on biting and devouring each other watch out, or

you will be destroyed by each other." From the New Testament

church up to the late 1500's the conviction and practice of the

majority of Christians had been to use force to make other

Christians bow to their ideas of what was right. Then something

happened that changed the course of history and led to you and I

having the privilege of living in a land where no leader of our

government can lift a finger to force us to conform to any religious

belief or practice. None can punish us when we refuse any

conformity to another's religious belief. Something happened that

led to Christians finally having the liberty of not needing to conform

to other Christians who happened to be in positions of power. A

Catholic, a Jew or a Protestant can be President of the United States,

but he has no power to compel any American to conform to his

beliefs.

What happened to bring this unique religious liberty into the

world? It was the idea of the separation of the church and state.

Robert Browne, the well educated Anabaptist announced in London

in the 1570's that Scripture alone should be followed in matters of

faith and Christian living, and that the church should be independent

of government control. This was heresy, and he had to flee Holland,

but his idea spread. John Smyth was a pastor in the Church of

England, and he studied this idea and concluded that it was right.

He withdrew from the Church of England and formed his own

independent church. Two of his members became very famous in

American history. William Brewster and William Bradford who

became leaders of the Pilgrims who came over on the Mayflower.

They settled in Plymouth and developed democracy that influenced

the history of our country.

John Smyth was forced to flee to Holland by King James in 1603,

but by 1611 some of his followers under the leadership of Thomas

Helwys came back to England. On the edge of London they founded

the first Baptist church on English soil. King James hated Baptists,

but the Bible named after him as the King James Version was

published that very year of 1611. By means of it the Baptists were

able to convince many that the King was not to have authority over

the church. The church was separate from the state, and only God's

Word can be the authority for the church. The state has no business

trying to regulate or control the people of God.

John Smyth wrote this before he died in 1612: "The magistrate,

by virtue of his office, is not to meddle with religion, or matters of

conscience, nor to compel men to this or that form of religion or

doctrine, but to leave the Christian religion to the free conscience of

every one, and to meddle only with political matters." This was the

beginning of that which made Baptists the most unique group of

Christians in history up to that point. They became the only

Christians in history who both preached and practiced religious

liberty and the separation of church and state.

Roger Williams was the young Englishman who was captivated

by this new idea. He became the tool God used to make America the

only nation in history to grant full religious freedom. As Americans

we love our nation and so we seldom look at its negative side. But the

facts are that America began with Christians acting just like most all

the Christians of history. They felt that religious freedom was a form

of evil. They felt they had a right to force all other Christians to

believe the same and worship the same. They felt is was an

obligation to arrest, banish or kill them if they would not conform.

If you think the early Christians of America like the idea of

freedom of worship, you are wrong. They despised the idea. When

Roger Williams came to the colonies with this Baptist nonsense of

religious liberty he was immediately hated by the Puritan leaders of

Massachusetts. They believed the Bible to be the Word of God, and

they loved this land, and they were brothers in Christ, but they held

to the same old thinking that those in power had the right and

obligation to use that power to force others to conform. Williams

made a lot of enemies by preaching the idea of separation of church

and state. He declared that the Puritans had no right to arrest and

imprison people who differed from them.

John Cotton was the most brilliant and prominent minister in

Massachusetts. He knew Roger Williams in England, and they were

brothers in Christ. But now in this new land they became bitter

opponents. Cotton was the defender of the Puritans controlling the

church and state. He and Roger Williams debated this issue in

letters for years, and we have all this debate on record. John Cotton

was a godly Christian pastor, but he could not be persuaded that

God ever intended men to have religious liberty. He was absolutely

convinced that Christians should persecute and kill those who would

not conform to the truth, as he and other Puritans understood it.

Roger Williams would not conform and give up the idea of

separation of church and state, and so Cotton and all the other

pastors brought him to the General Court in 1635 and banished him

from the colony. This only made Roger Williams all the more

convinced of the evil of linking the church and state. It was evil that

he as a child of God was banished because other children of God did

not like his ideas, and they had the civil power to kick him out and

shut him up. Williams could look at Gal. 5:1, which reads, "It is for

freedom that Christ has set us free. Stand firm, then, and do not let

yourselves be burdened again by a yoke of slavery." He decided he

would be stubborn and fight for his conviction, and for the freedom

of all men to hold to their conviction.

He fled from Massachusetts and founded his own colony of

Rhode Island with Providence as its capital, for only by the

providence of God did he survive and have the strength to found this

colony. That small colony in this land of ours was the only place on

our planet where there was complete and total religious liberty. The

government did not try to control people's religious faith or form of

worship. That was the only government ever controlled by

Christians who did not use their power to make other Christians

conform to their convictions. Roger also founded there the First

Baptist Church in America, and that was the start of the Baptist

movement that slowly but surely influenced the whole of our nation

to come to the recognition of the value of separation of church and

state. It was a long hard battle, and many Baptists had to suffer

terrible persecution, but one by one the colonies began to grant

religious liberty.

When the Constitution was adopted the Baptist sent a delegation

to Madison and Washington to talk about the need for religious

liberty and protection from a strong central government. They knew

history and knew that noble intentions of even good and godly men

are not enough. Man's nature is corrupt, and he needs to be

controlled by power outside himself. John Leland, the Baptist

champion of freedom wrote, "Experience has informed us that the

fondness of magistrates to foster Christianity has done it more harm

than all the persecutions ever did."

The Baptists wanted assurance that American leaders would not

abuse their power and interfere with the church. Washington urged

congress to consider the Baptist concern, and the end result was the

First Amendment to the Constitution. It says, "Congress shall make

no law respecting an establishment of religion, or prohibiting the free

exercise thereof." By this sentence every American has a guarantee

of religious liberty, for this sentence builds a wall of separation

between the church and the state. We have what Christians all

through history never had, and that is the freedom to believe what

we are convinced is true regardless of what any other group of

Christians believes, and regardless of what any government official

believes. By means of the separation of church and state American

Christians became the first fully free Christians in history.

Many of the Christian groups that enjoyed power under the old

system still strive to regain that power. Any time you hear of a

Christian who preaches against the separation of church and state,

you will find if you check out his background that he likely comes out

of a church that once persecuted other Christians and forced them

into conformity. In churches where people are made Christian by

the authority of the church you will find the strong desire to control

the state. The Catholic Church makes Christians by baptism. It is

not a free choice of the individual, but a matter of authority. This

kind of theology leads to the view that if we can only control the state

we can make more Christians. Politics is always more important to

those Christian groups who hope to use it to force others to conform

to their views.

The Baptist Joint Committee On Public Affairs in Washington,

D.C. exists to watch for and fight any attempt of a Christian group to

gain the power to force any religious conviction on any other person

in America. Let us not be deceived, for the issue is not the good guys

against the bad guys on this matter. It is not Christians against

anti-Christian forces. The fight for religious liberty has always been,

and will always be, a fight for Christians to be free from the power of

other Christians to force them into conformity. Atheists don't care

much what you believe as long as you don't try to cram it down their

throat. It is Christians who want to make others believe as they do.

It is one of those traits of fallen human nature that does not go

away when people become Christians. It is like lust, and no matter

how good a Christian you are, you are still tempted to lust. And so

also, no matter how good a Christian you are, you are tempted to

abuse power. The separation of church and state is mandatory by

the first amendment because no body can be trusted to keep them

separate by good intentions alone. It has to be the law of the land, or

even the best of people can be a problem.

When John Clarke, Obadiah Holmes and John Crandall came

into Massachusetts in 1651 they stayed in a home not far from

Boston. There they began to share their Baptist faith to a handful of

people. Two constables came while John Clarke was speaking and

arrested the 3 of them and took them to Boston. When they asked

what law that had broken they were informed that denying the value

of infant baptism was a capital offense. The Governor, John

Endecott, came and told them they had violated the law of the state

and were worthy of death, but they would be find instead and made

to leave the colony. One of them was beaten first.

Persecutions of the Baptists were not done by unbelievers, but

were done by those among the finest, most intelligent and committed

of Christians. That is why they in mercy did not kill these helpless

men. Had they not been Christians they might have done so. All of

the Christian leaders agreed that it was right to kill those who taught

error, and error was whatever was not in agreement with their

understanding. Had the Baptists not won their battle for religious

liberty the prisons of this land would be filled, not with criminals

only, but with Christians who did not believe that infant baptism was

the key to salvation. America would not be the land of the free if

there was no separation of church and state.

Separation does not mean that the church and state do not

cooperate for the common good of the people. When they can

influence each other for the common good that is fine as long as there

is mutual agreement, and one does not interfere with the other.

Influence is okay, but interference is not. The wall that separates me

from my neighbor is for our mutual privacy and independence, but

we are free to cooperate in any way that is mutually beneficial. The

wall is for protection against abuse and not to prevent mutually

beneficial goals. The wall that separates men's and women's rooms

is also for mutual privacy and protection, but it does not mean that

men and women cannot cooperate in all ways that are mutually

beneficial.

Separation does not mean that Christian people are not to

participate in the state. Most of our Presidents were church going

people, and most politicians are. The church and the state are often

the same people, but their powers are separated. As church leaders

they have no power in the state, and as state leaders they have no

power in the church. They are separated, but they cannot help but

influence their roles in each area. Separation does not mean that

religious conviction cannot become a part of state policy. It was the

religious conviction about the depravity of man that led to a

Constitution that kept a careful balance of power to prevent tyranny.

Religious convictions should influence state policy. Chuck Colson

says that religious convictions in political arenas are the only hope

because politics without religion has no answer to man's problems.

Christians need to be in politics and be making a major difference in

political direction, but none of this involves making laws, which

establish religion or prohibit its free exercise.

What separation does mean is that all true religious faith is a

matter of free choice, and so no state power can ever be rightly used

to enforce faith or any religious conviction. Force is proper to

compel obedience to laws, but there can be no laws that force a

religious conviction on anyone. You might object that, "Thou shalt

not murder," is a religious conviction. But this is not a religious law,

for it is a universal natural and civil law. Even non-believers and

atheists do not want to be murdered. Secular people as well as

religious people want this law enforced, and so when a law is

universal it is not merely a religious conviction, and so it is a matter

for the state to enforce.

Remember the Sabbath and keep it holy is not universal and

secular. It is a religious law, and so the state cannot make any laws

that compel anyone to obey it, or which prohibits anyone from

obeying it. That is why there can be no state sponsored prayers in

public schools. The public school is state operated, and so it cannot

compel any student to do anything that is religious. Prayer is

religious, and the state has no power to control anything that is

religious, for that is the realm of the church. However, any person

has the right to pray anywhere at any time without interference from

the state. Students can pray in public schools anytime they want,

and it is against the law to stop them. What is forbidden is for the

state to try and make anyone pray. That is what the separation of

church and state is all about.

Separation means that people in America are protected from

state sponsored indoctrination on religious subjects. Many

Christians believe the state should indoctrinate youth on religious

subjects. What they mean is what they have meant all through

history, and that is, let us use state power to get out convictions

imposed on others. If you child had a Jewish public school teacher

who taught them that Jesus was just a Jewish Rabbi, and not the Son

of God, you would be terribly upset. If he or she was a Mormon or

Buddhist teaching your child some of their religious ideas, you would

be horrified. But you are protected from this kind of thing because

state employees cannot indoctrinate your children in religion.

Many Christians would love it if they had the right to indoctrinate

all the public school children in the Christian faith. But why should

the Jewish parents be less upset if their children come home and say

they are being taught that Jesus is the Messiah? Yes it is true, but it

is not the state that is to teach that. If the church wants to use the

state to teach that, the church wants to destroy that which makes

America the land of liberty that it is. Destroy the wall of separation

between church and state and you plunge our nation back into the

Middle Ages, and you lose what it took centuries to achieve.

Christians do not see with historical eyes, but only with self-centered

eyes when they want to break down the wall of separation and use

the state to help them achieve their religious goals.

Baptists fear such people, for no matter how godly and how

much they love the Lord and His Word, Christians who gain state

power to enforce their convictions are always the most dangerous

people on earth for other Christians who have differing ideas. That

is why Baptists fought for the First Amendment wall of separation.

Christians with state power have always been primary cause of

suffering in the body of Christ. We have a land where we are

protected from such Christians. The result is that we have escaped

the enormous suffering that millions of Christians have had to

endure at the hands of brothers in Christ.

I shudder to think what I would do if I had the political power to

force everybody in America to conform to my religious convictions. I

do not doubt that I abuse that power, and like most Christians of the

past bring suffering upon those who refused to cooperate. Thank

God that I cannot get such power, nor can any other Christian in

America, and because of this we are the freest Christians who have

ever lived.

Hitler was an anti-Christ, but remember that all the suffering he

caused for Jews and Christians was not just because he was evil. It

took the cooperation of millions of Christians to get him the power he

needed to do his evil. Hitler needed a church that would be one with

the state, and be an obedient tool of the state. It was part of German

history that the state and church be linked, and that state power be

used to enforce religious convictions. Luther and Calvin both

supported this link. The idea of a free church was not a part of

German thinking. When Hitler wanted all the churches to be united,

many Christian leaders saw the chance for unity and power for the

church in Germany. They went along with Hitler and formed the

German Evangelical Church. The motive of Christian leaders was

power for the church. They wanted power to make Germany more

Christian.

The use of political force to bring people into subjection was a

part of the Christian heritage of Luther and Calvin. Hitler wanted to

help the church, and his willingness to use power to do this did not

bother Christians who felt this was legitimate when you are trying to

promote the truth of God. Being anti-Semitic and killing Jews was

not Christian, but it was for the sake of Christian and national

purity, and so Christians went along. If Christians kill other

Christians for the sake of power, why not kill Jews for the same

reason? We are aghast that Christians could cooperate in such

terrible evil, and yet theses are the facts of life.

If it was not for the First Amendment in the Constitution there is

no reason to believe that Christians would not be arresting and

killing Jews in America, or if not Jews, then those of some other faith

or religion. There is not a Christian alive who can say he would not

abuse power if he had the power to force others into conformity. We

are only safe from the oppression of other Christians because of the

wall of separation. If that wall falls nobody is safe in their religious

convictions. Everything that is most precious about America is

protected by the wall of separation. Thank God for the separation of

church and state. Based on Gal. 5:1-15