Summary: Jesus came to buck the system and to reject the prejudices in all its forms. He goes against the grain of His culture and dares to love all people equally.

Billy Graham has preached the Gospel around the world to

every race. In an interview with Diane Sawyer he was asked this

question: "If you could wave your hand and make one problem in

this world go away, what would it be?" Without hesitation he

replied, "Racial division and strive." This world is filled with civil

wars based on race and religion all because people have a

deep-seated prejudice against other people who are different. Hate

crimes abound for the same reason. If this was the limit of the

impact of prejudice in our world, it would be the number one sin of

mankind according to Billy Graham and many others. But this is

just the tip of the iceberg. Prejudice of one kind or another poisons

the heart of just about everyone. Masses of people do not

experience racial prejudice because they have no contact with any

but their own race. But nobody escapes all forms of prejudice.

The issue of male-female prejudice touches almost everyone.

Class prejudice is also nearly universal. Religious prejudice, not

only between the religious and non-religious, but between the many

religions of the world and the many denominations of each religion.

We could go on endlessly listing areas of prejudice down to such

trivialities as right-handers against left-handers and cassettes lovers

against CD lovers. There does not appear to be anyone who can

escape all forms of prejudice, and so to some degree we are all a

part of the problem.

The Apostle John tells us that he did not record all that Jesus

did, for the world could not contain it if everything was recorded.

But he did record the confrontation of Jesus with the woman at the

well, and he gave us a lot of detail. The reason for it is because in

this encounter Jesus demonstrates that He was free from, and

uncontaminated by the prejudice that dominated the fallen hearts

of men. Jesus rejects all the major prejudices of men in this

account. Racial, religious, and sexual prejudice are rejected in this

encounter. No two people could be more in contrast to each other

than Jesus and this woman, and yet we see Jesus reaching out to

break down all the walls of prejudice in relating to her.

It is hard for us to grasp the audacity of Jesus in this situation,

and to understand why the disciples were so surprised to see Him

talking with her. But just imagine if you walked into a McDonalds

and saw Billy Graham in a booth talking to a black prostitute

whom you knew had just started her own cult in the area, and

Graham is asking her to go get him a glass of water. If that scene

would not surprise you and draw out some feelings of prejudice,

you are ready for the rapture. Most Christians would be shocked

just as the disciples were shocked at Jesus. Why? It was because

they were prejudice. They were products of their culture, and so

they had the typical sexual, racial, and religious prejudices of their

day.

Jesus uses prejudice people like His disciples because that was

His only choice. They wanted to call fire down from heaven to

destroy the Samaritans. They wanted no part of eating with

Gentiles, and they were even prejudice against little children, for

they wanted mothers to keep their kids away from Jesus. He

rebuked them and told them to let the little children come, for of

such is the kingdom of God. Jesus had to fight all kinds of

prejudice in His disciples, and the fight goes on all through history

for Christians are full of all the prejudices that are popular in the

culture in which they live.

Jesus came to buck the system and to reject the prejudices in

all its forms. He goes against the grain of His culture and dares to

love all people equally. It is His dream that His disciples will be

people of the same spirit. It took a long time for Jesus to get His

disciples free of prejudice. Peter, even long after Pentecost, could

not bring himself to eat with Gentiles. It was a deep prejudice in

him, and even the Holy Spirit could not cleanse him of it. God had

to speak to him in a dream and tell him not to call anything unclean

that he had made clean. He finally got Peter to go and eat with the

Gentile Centurion Cornelius in Acts 10. It was one of Peter's

hardest spiritual battles in letting go of his prejudice against

Gentiles.

It is good that his battle is recorded, for we do not want to give

the impression that prejudice is easy to eliminate. It is very hard to

do so, and often the best Christians can do in the short range is to

recognize that they have prejudice, and to keep it under control so

it does not do damage. I know Christian leaders who are prejudice

against others, but they know it and face it honestly, and they do

not let it block their Christ-like response to others. It is there, but it

is Christ who is controlling their actions.

Overcoming the power of prejudice may be the hardest battle

many Christians will fight. Lavonne and I are grateful for our

mostly prejudice free upbringing. We have very seldom felt the

power of prejudices in our lives, and we have not found it hard to

love people of a wide variety of differences. This has not been the

case for many Christians, and the result is they have a perpetual

fight with the power of prejudice. Bad circumstances that lead you

to suffer because of other people's behavior leads to prejudice.

I read a funny story that illustrates this point. A Jewish painter

in Tel Avive was hired to paint a church. The ladder began to slip

when he was painting the ceiling, and he fell into the baptismal

fount and was knocked out. The priest passed by and tried to

revive him, but he could not do it. He made the sign of the cross

over him and uttered a few Latin phrases. He was about to leave

when Mr. Feldman awoke. He asked, "What happened? Where

am I?" The priest said, "You are in a church and I just bestowed a

blessing on you. You are now a Christian." Feldman went home

feeling very shaky, and he called out to his wife, "Rachel do you

want to hear what happened to me today?" She shot back from the

kitchen, "No time! I'm late for my tennis game. Supper is on the

table." He went to his daughter's door and said, "Marian, do you

want to hear what happened to me at work today?" She came

bursting out of the door saying, no time! I hear Don honking the

horn for us. Bye." He walked down the hall to his 17-year-old sons

room, and before he could even ask his son he came out clutching

his basketball and said, "Hi dad. The guys are waiting to get

started. I'll see you tonight." Feldman sat down on the living room

couch and thought to himself, "I'm a Christian only a few hours

and already I hate three Jews."

The point is, if you are in some way mistreated by a person who

is of another race, class, sex, or religion, you will tend to hold all

people in that category accountable for your suffering, and that is

prejudice. Let one woman driver do something stupid and almost

cause you to have an accident and you will say, "Those awful

women drivers," and condemn the whole class because of the

mistake of one. Then every time you see a female driver you have

the preconceived judgment that she is a menace on the road.

Prejudice is based on magnifying a particular experience into a

universal principle. I know a Mexican who will not get out and get

a job. Therefore, all Mexicans are lazy. I know an Irishman who

drinks too much. Therefore, all Irishmen are drunks. We could go

on endlessly describing how people make universals out of

particulars. Jesus refused to do this, and instead, he treated all

people as individuals without judging them as a part of a class.

Other Rabbis would be saying that you do not talk to a woman

because they are uneducated and ignorant. Jesus did not assume

such a thing, and the result was that He found her to be quite

intelligent. Jesus did not assume anything, but He treated her as an

individual with as much worth as any other individual.

Jesus did the same thing with Zachaeus. Others were prejudice

against this little man, for he was a tax collector. He was

pre-judged as being a scoundrel with no potential to be an asset to

society. Jesus did not prejudge him, but He loved him and treated

him with respect. Because of this He won him as a disciple. Jesus

did not right anybody off as having no potential to be a part of His

kingdom. Gentiles, women, children, publicans and prostitutes, and

even Pharisees were welcome. Jesus never shut the door on any

individual, for He was prejudice free. This is the goal for every

believer.

Jesus lived in a world filled with all forms of prejudice. The

Jews hated Samaritans, and both hated Romans. The Jewish and

Gentile conflict was perpetual. All of these conflicts are still a part

of that area of the world. Jesus did not change that at all but He

produced a kingdom within the world where prejudice is not

allowed. In the kingdom of God there is no Jew or Gentile, bound

or free, male or female, but all are one in Christ. In the kingdom of

God all prejudice is eliminated. When Christians do have prejudice

it is because they are conforming to the world, and they are letting

the values of their culture control their lives. They are not praying

that God's will be done on earth as it is in heaven.

The Christian is to be in world but not of it. When they are

both in and of it they no longer represent the kingdom of God.

There would be no point in the Lord's Prayer being prayed: "Thy

kingdom come, thy will be done on earth as it is in heaven," if this

was automatic. It is not, and the Christian can refuse to let the

kingdom come, and instead let prejudice be a controlling factor in

their lives. At this point they are just like the world, and this

explains why there is so much conflict in the Christian world.

When we operate in Christ, and His spirit dominates us, then we

are in conflict with the value system of the world. If other

Christians are not in Christ, but are in the world, they will be

prejudiced against us.

Take D. L. Moody as an example. He was so full of the love of

Christ for all people that he was severely criticized by many

Christians. Moody loved the ragged poor kids of Chicago, and this

made the rich Christians angry at his folly in focusing on them.

Moody loved famous theologians like George Adams Smith and

Henry Drummond. They were too liberal for many Christians, and

they were angry at Moody for loving them. Moody was friendly

with certain Roman Catholics in a day when this was very offensive

to many Protestants. When his son Paul Moody wrote about how

prejudice free his father was he was savagely attacked by other

Christians. Why? Because the kingdom of God and the kingdoms

of this world are in conflict, and if you have the mind of Christ and

live free of the scandal of prejudice, you will be in conflict with all

people who thrive on prejudice.

I have a hunch that the large majority of Christian conflict with

other Christians is a matter of prejudice. When the Christian does

not have the mind of Christ, but is thinking like the world, there

will be inevitable conflict with Christians who do have the mind of

Christ. If you are prejudice free you will not only be bucking the

world system, but the Christian population who is influenced more

by that system then by the Spirit of Christ. This means that to be

really Christ like you have break out of your comfort zone, and, like

Paul, rebuke Peter for his prejudice against Gentiles. It is hard to

risk the disfavor of other Christians, but it is a duty to point out the

scandal of a Christian having prejudice attitudes. Peter responded

to the rebuke by overcoming his prejudice, but not all will respond

this way.

Jesus cared about this Samaritan woman as much as He cared

about any other person. She was of a mongrel race, which was a

race of Jews that had intermarried with the hated Assyrians. She

was of a corrupt religion, and her personal life was a disaster of

broken relationships. If anybody Jesus ever met should have been

ignored or rejected, here was the prime candidate. But Jesus gives

her more than the time of day. He gives her the water of life, and

she became one of the greatest evangelists of the New Testament as

she brought many others to Christ. There are dozens of reasons

why this was all wrong from the point of view of prejudice, but

none of these reasons had any effect on Jesus. He broke down all

relational walls so that there was no such thing as a person who was

treated with any kind of prejudice.

The greatest enemies of Christ were the Pharisees, and the

most violent of them all was Saul of Tarus. And yet Jesus chose this

enemy to be His Apostle to the Gentiles. He converted him, filled

him with His spirit, and sent him into the world to break down

walls, and to be an agent of reconciliation. Saul, the embodiment of

prejudice, and a man filled with bitter hatred toward those who

were different, became Paul the embodiment of Christ-likeness with

a prejudice free spirit. This is the dream of Jesus for all who follow

Him. Jesus did not approve of this woman's divorce record, nor did

He put any stamp of approval on her living with a man out of

wedlock. He did not okay her unorthodox religious views either.

Being loving and unprejudiced towards others is not the same thing

as acceptance of all others do or believe. Jesus was very narrow in

His perspective. He said, "I am the way, the truth and the life, no man

comes to the Father but by me."

Jesus had many deep and absolute convictions. But He was

able to accept all persons regardless of how they may differ from

Him. He did not say, "You are a woman, and so I'll not waste my

time talking to you. You are a Samaritan, and so I'll not make any

effort to break down that wall. You are immoral, and so I'll not try

to show you a better way." A prejudice free spirit says that

anybody and everybody is worth relating to, for they have the

freedom to choose the will of God for their life. Being prejudice

free does not mean you like or accept everything about another

person, but that you accept the person, and do not let what you

don't like hinder your treating them with respect.

To do this is a far greater sign that you are filled with the Spirit

than speaking in tongues, or healing of diseases. You can do

wonders galore, but if you do not have love you are, as Paul says,

nothing. Without the prejudice free Spirit of Christ that enables

you to love all people you cannot fulfill His dreams for you. Gandhi

in his Autobiography tells of how he was beaten and forced by

officials to leave his first class place on the train in South Africa,

even though he had a first class ticket. The whites refused to let a

colored man have equal accommodations with them. He refused to

cooperate with their prejudice, and they had to take him off the

train by force. He fought this kind of prejudice and inspired many

around the world to do so. A lot has changed because of his

influence, but the spirit of prejudice is still alive everywhere.

The Christian is to go beyond the law and really care about

people of all races. By law the world has to treat people better, but

if the Christian does not rise above that level they are still

sub-Christian. Christians are to love and not just tolerate, and until

they do they are not prejudice free, and until we are prejudice free

we are still a part of the scandal that is so contrary to the Spirit of Christ.