Summary: 4 chapters with notes (NASB); perhaps written by Samuel; during Judges' time

Marilyn Hickey notes: written over 30 years; the location is Bethlehem and Moab(MODERN DAY JORDAN); Naomi widowed; disobedience; cursings & blessings; Naomi and her family start with the wrong motives.

1 Now it came about in the days when the judges [a]governed (NOT KINGS, ETC) , that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab [b]with his wife and his two sons. (THERE WERE 13 FAMINES IN THE OLD TESTAMENT - MARILYN HICKEY.) WE MAY HAVE ONE SOON.

2 The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.

3 Then Elimelech, Naomi’s husband, died; and she was left with her two sons. SHE HAD A BAD 10 YEARS.

4 They took for themselves Moabite women as wives; the name of the one was Orpah (NOT OPRAH:) and the name of the other Ruth. And they lived there about ten years.

5 Then [c]both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband. :(

6 Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food. THE LORD PROVIDES.

7 So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.

8 And Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you as you have dealt with the dead and with me.

9 May the LORD grant that you may find rest, each in the house of her husband.” Then she kissed them, and they lifted up their voices and wept.

10 And they said to her, “No, but we will surely return with you to your people.” 11 But Naomi said, “Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands?

12 Return, my daughters! Go, for I am too old to have a husband. (LIKE GENESIS 17, ABRAHAM AND SARAH) If I said I have hope, if I should even have a husband tonight and also bear sons,

13 would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is [d]harder for me than for you, for the hand of the LORD has gone forth against me.”

Ruth’s Loyalty

14 And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.

15 Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” (1 TIMOTHY 2: 5 "There is one God". SEE https://biblereasons.com/one-god/)

16 But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. KEY VERSE

17 Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me.”

18 When she saw that she was determined to go with her, she [e]said no more to her.

19 So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and [f]the women said, “Is this Naomi?”

20 She said to them, “Do not call me [g]Naomi; call me [h]Mara, for [i]the Almighty has dealt very bitterly with me.

THIS REMINDS ME OF A SONG WHICH IS MORE POSITIVE:

I will change your name

You shall no longer be called

Wounded, outcast, lonely or afraid

I will change your name

Your new name shall be

Confidence, joyfulness, overcoming one

Faithfulness, friend of God

One who seeks My face

https://www.invubu.com/music/show/song/D.J.-Butler/I-Will-Change-Your-Name.html

21 I went out full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has witnessed against me and [j]the Almighty has afflicted me?” THIS MEANS EL SHADDAI, AN AMY GRANT SONG.

22 So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest. (MOABITES CAME OUT OF THE INCESTUOUS RELATIONSHIPS OF LOT WITH HIS DAUGHTERS - MARILYN HICKEY)

Footnotes

a. Ruth 1:1 Or judged

b. Ruth 1:1 Lit he, and

c. Ruth 1:5 Lit both of them

d. Ruth 1:13 Lit more bitter

e. Ruth 1:18 Lit ceased to speak

f. Ruth 1:19 Lit they

g. Ruth 1:20 I.e. pleasant

h. Ruth 1:20 I.e. bitter

i. Ruth 1:20 Heb Shaddai

j. Ruth 1:21 Heb Shaddai

Ruth gleans in Boaz’ field; faithfulness; seeking favor; Ruth's faithfulness bring attention to their needs

2:1 Now Naomi had [a]a kinsman of her husband, a [b]man of great wealth, of the family of Elimelech, whose name was Boaz. (IT MEANS IN HIM IS STRENGTH; RELATIVE ON NAOMI'S HUSBAND'S SIDE)

2 And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor.” And she said to her, “Go, my daughter.” GETTING THE LEFTOVERS

3 So she departed and went and gleaned in the field after the reapers; and [c]she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.

4 Now behold, Boaz came from Bethlehem and said to the reapers, “May the LORD be with you.” And they said to him, “May the LORD bless you.”

5 Then Boaz said to his servant who was [d]in charge of the reapers, “Whose young woman is this?”

6 The servant [e]in charge of the reapers replied, “She is the young Moabite woman who returned with Naomi from the land of Moab.

7 And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ Thus she came and has remained from the morning until now; she has been sitting in the house for a little while.”

8 Then Boaz said to Ruth, “[f]Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids.

9 Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the [g]water jars and drink from what the servants draw.” REDEEM IN HEBREW

10 Then she fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” INVOKING YAHWEH'S BLESSING UPON HER - BUSH (WORD)

11 Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. WHAT REPORT CARD WILL WE GET?

12 May the LORD reward your work, and your wages be full from the LORD, the God of Israel, under whose wings

you have come to seek refuge.” THIS SHOWS A FEMININE ASPECT OF GOD, BUT DON'T TAKE IT TOO FAR.

13 Then she said, “I have found favor in your sight, my lord, for you have comforted me and indeed have spoken [h]kindly to your maidservant, though I am not like one of your maidservants.” ONE OVER HER, NOT GOD.

14 At mealtime Boaz said to her, “[i]Come here, that you may eat of the bread and dip your piece of bread in the vinegar.” THIS MAY NOT TASTE GOOD. :) So she sat beside the reapers; and he [j]served her roasted grain, and she ate and was satisfied and had some left.

15 When she rose to glean, Boaz commanded his servants, saying, “Let her glean even among the sheaves, and do not insult her.

16 Also you shall purposely pull out for her some grain from the bundles and leave it that she may glean, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. (go'el ONE RESPONSIBILE TO COME TO THE AID OF FAMILY MEMBERS IN NEED - FREDERICH BUSH WORD COMMENTARY)

18 She took it up and went into the city, and her mother-in-law saw what she had gleaned. She also took it out and gave [k]Naomi what she had left after [l]she was satisfied.

19 Her mother-in-law then said to her, “Where did you glean today and where did you work? May he who took

notice of you be blessed.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.”

20 Naomi said to her daughter-in-law, “May he be blessed of the LORD who has not withdrawn his kindness to the living and to the dead.” Again Naomi said to her, “The man is [m]our relative, he is one of our [n]closest relatives.” REDEEMERS IN HEBREW. BUREAU OF PRISONS RABBI RICHTER WROTE "THE CLOSE RELATIVE IS REFERRING TO A LEVIRATE (MARRIAGE WITH A BROTHER'S WIDOW). RUTH AND BOAZ WEREN'T RELATED BY BLOOD. BOAZ WAS RUTH'S DECEASED HUSBAND'S UNCLE."

21 Then Ruth the Moabitess said, “[o]Furthermore, he said to me, ‘You should stay close to my servants until they

have finished all my harvest.’”

22 Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field.”

23 So she stayed close by the maids of Boaz in order to glean until the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law.

Footnotes

a. Ruth 2:1 Or an acquaintance

b. Ruth 2:1 Or mighty, valiant man

c. Ruth 2:3 Lit her chance chanced upon

d. Ruth 2:5 Lit appointed over

e. Ruth 2:6 Lit who was appointed over

f. Ruth 2:8 Lit Have you not heard

g. Ruth 2:9 Lit vessels

h. Ruth 2:13 Lit to the heart of your

i. Ruth 2:14 Lit Draw near

j. Ruth 2:14 Lit held out to

k. Ruth 2:18 Lit her

l. Ruth 2:18 Lit her satiety

m. Ruth 2:20 Lit near to us

n. Ruth 2:20 Lit redeemers

o. Ruth 2:21 Lit Also that

Boaz will redeem Ruth; how to catch a husband :) THIS WAS A MARRIAGE REQUEST.

3:1 Then Naomi her mother-in-law said to her, “My daughter, shall I not seek [a]security for you, that it may be well with you?

2 Now is not Boaz our [b]kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight.

3 Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. REDEEMER IN HEBREW

4 It shall be when he lies down, that you shall [c]notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.”

5 She said to her, “All that you say I will do.” (IN A JEWISH WEDDING A MAN PUTS HIS ROBE AROUND HIS BRIDE. SAYING THAT HE WILL BE HER COVERING. RUTH WAS ASKING BOAZ TO BE HER COVERING - MARILYN HICKEY)

6 So she went down to the threshing floor and did according to all that her mother-in-law had commanded her.

7 When Boaz had eaten and drunk (ALCOHOL?) and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down. WAS SHE INAPPROPRIATE?

8 It happened in the middle of the night that the man was startled and [d]bent forward; and behold, a woman was lying at his feet.

9 He said, “Who are you?” And she answered, “I am Ruth your maid. So spread your covering over your maid, for you are a [e]close relative.” REDEEMER IN HEBREW

10 Then he said, “May you be blessed of the LORD, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich.

11 Now, my daughter, do not fear. I will do for you whatever you [f]ask, for all my people in the [g]city know that you are a woman of excellence.

12 Now it is true I am a [h]close relative; however, there is a [i]relative closer than I. REDEEMER IN HEBREW

13 Remain this night, and when morning comes, if he will [j]redeem you, good; let him redeem you. But if he does not wish to [k]redeem you, then I will redeem you, as the LORD lives. Lie down until morning.”

14 So she lay at his feet until morning and rose before one could recognize another; and he said, “Let it not be known that the woman came to the threshing floor.”

15 Again he said, “Give me the cloak that is on you and hold it.” So she held it, and he measured six measures of barley and laid it on her. Then [l]she went into the city.

Jamieson-Fausset-Brown Bible Commentary: measures of barley—Hebrew, "six seahs," a seah contained about two gallons and a half, six of which must have been rather a heavy load for a woman. https://biblehub.com/commentaries/ruth/3-17.htm

16 When she came to her mother-in-law, she said, “[m]How did it go, my daughter?” And she told her all that the man had done for her.

17 She said, “These six measures of barley he gave to me, for he said, ‘Do not go to your mother-in-law empty-handed.’”

18 Then she said, “Wait, my daughter, until you know how the matter [n]turns out; for the man will not rest until he has [o]settled it today.”

Footnotes

a. Ruth 3:1 Lit rest

b. Ruth 3:2 Or acquaintance

c. Ruth 3:4 Lit know

d. Ruth 3:8 Lit twisted himself

e. Ruth 3:9 Or redeemer

f. Ruth 3:11 Lit say

g. Ruth 3:11 Lit gate

h. Ruth 3:12 Or redeemer

i. Ruth 3:12 Or redeemer

j. Ruth 3:13 Or act as close relative to

k. Ruth 3:13 Or act as close relative to

l. Ruth 3:15 So with many mss; M.T. he

m. Ruth 3:16 Lit Who are you?

n. Ruth 3:18 Lit falls

o. Ruth 3:18 Lit finished the matter

The marriage of Ruth; reward; receiving redemption; Boaz as kinsmen-redeeemer (related by blood to those he redeems; be able to pay the redemption; be willing to redeem; be free himself; Jesus typifies each of these. VERSES 2-11 ARE THE STEPS; PARENTHESIS ARE MARILYN HICKEY.)

4:1 Now Boaz went up to the gate and sat down there, and behold, the [a]close relative of whom Boaz spoke was passing by, so he said, “Turn aside, [b]friend, sit down here.” And he turned aside and sat down. REDEEMER IN HEBREW

2 He took ten men of the elders of the city and said, “Sit down here.” So they sat down. (GETTING WITNESSES TO CONFIRM EVERY TRANSACTION BETWEEN ALL PARTIES INVOLVED AS POSSIBLE REDDEMERS.)

3 Then he said to the [c]closest relative, “Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. REDEEMER IN HEBREW

4 So I thought to [d]inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if [e]not, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” REDEEMER IN HEBREW

5 Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance.” 2 FOR THE PRICE OF ONE; FEMINISTS WON'T LIKE THE WORD ACQUIRE - TIMES WERE DIFFERENT THEN.

6 The [f]closest relative said, “I cannot redeem it for myself, because I would [g]jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it.” (AGREEMENT ON WHICH MAN SHALL BE THE REDEEMER.) REDEEMER IN HEBREW

7 Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel.

8 So the [h]closest relative said to Boaz, “Buy it for yourself.” And he removed his sandal. (TAKING OFF OF THE SHOE OF THE ONE WHO GIVES HIS RIGHT OF REDEMPTION TO ANOTHER AS A WITNESS THAT HE GIVES UP SUCH RIGHTS.) REDEEMER IN HEBREW

9 Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. (REDEMPTION OF THE INHERITANCE ITSELF.) REDEEMER HERE IN HEBREW

10 Moreover, I have ACQUIRED! Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the [i]court of his birth place; you are witnesses today.” (MARRIAGE BETWEEN THE REDEEMER AND THE WIFE OF THE DEAD HUSBAND IN ORDER TO RAISE UP SEED TO CONTINUE HIS NAME.)

11 All the people who were in the [j]court, and the elders, said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve [k]wealth in Ephrathah and [l]become famous in Bethlehem. (CONFESSION OF WITNESSES TO THE TRANSACTION; BLESSING OF THE MARRIED COUPLE. THE NUMBER OF WITNESSES OF THE KINSMAN-REDEEMER WERE NOT A FIXED LAW, BUT USUALLY 10 MEN WERE CHOSEN AS WITNESSES. THE LAW REQUIRED 2 OR 3 WITNESSES AND ALLOWED ANY OTHER NUMBER ABOVE THIS. JESUS' RESURRECTION WAS SEEN BY MORE THAN 6 TIMES THE AMOUNT REQUIRED.)

12 Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the [m]offspring which the LORD will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife, and he went in to her And the LORD [n]enabled her to conceive, and she gave birth to a son.

14 Then the women said to Naomi, “Blessed is the LORD who has not left you without a [o]redeemer today, and may his name [p]become famous in Israel.

15 May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you [q]and is better to you than seven sons, has given birth to him.”

The Line of David Began Here

16 Then Naomi took the child [r]and laid him in her lap, and became his nurse.

17 The neighbor women gave him a name, saying, “A son has been born to Naomi!” So they named him Obed. He is the father of Jesse, the father of David. OBED MEANS A WORSHIPPER OF GOD.

18 Now these are the generations of Perez: to Perez [s]was born Hezron,

19 and to Hezron was born Ram, and to Ram, Amminadab,

20 and to Amminadab was born Nahshon, and to Nahshon, Salmon,

21 and to Salmon was born Boaz, and to Boaz, Obed,

22 and to Obed was born Jesse, and to Jesse, David. WHICH LEADS TO JESUS

Footnotes

a. Ruth 4:1 Or redeemer

b. Ruth 4:1 Lit a certain one

c. Ruth 4:3 Lit redeemer

d. Ruth 4:4 Lit uncover your ear

e. Ruth 4:4 Lit no one will redeem

f. Ruth 4:6 Lit redeemer

g. Ruth 4:6 Lit ruin

h. Ruth 4:8 Lit redeemer

i. Ruth 4:10 Lit gate

j. Ruth 4:11 Lit gate

k. Ruth 4:11 Or power

l. Ruth 4:11 Lit call the name in

m. Ruth 4:12 Lit seed

n. Ruth 4:13 Lit gave her conception

o. Ruth 4:14 Or closest relative

p. Ruth 4:14 Lit be called in

q. Ruth 4:15 Lit who

r. Ruth 4:16 I.e. as her own

s. Ruth 4:18 Lit begot, and so through v 22