Summary: NASB

Wesley’s Explanatory Notes, www.biblemaster.com

In this chapter Jacob's dying words are recorded, because he speaks by a spirit of prophecy; Abraham's and Isaac's are not. God's gifts and graces shine forth much more in some than in others upon their death-beds.

I. Joseph hearing of his father's sickness goes to visit him, and takes his two sons with him, verse 1-2.

II. Jacob solemnly adopts his two sons, and takes them for his own, verse 3-7.

III. He blesseth them, verse 8-16.

IV. He explains and justifies the crossing of his hands in blessing them, verse 17-20.

V. He leaves a particular legacy to Joseph, verse 21-22.

Now it came about after these things that Joseph was told, "Behold, your father is sick." So he took his two sons Manasseh and Ephraim with him.

2 When it was told to Jacob, "Behold, your son Joseph has come to you," Israel collected his strength and sat up in the bed.

3 Then Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me,

God blessed me - And let that blessing be entailed upon them. God had promised him two things, a numerous issue, and Canaan for an inheritance. And Joseph's sons, pursuant hereunto, should each of them multiply into a tribe, and each of them have a distinct lot in Canaan, equal with Jacob's own sons. See how he blessed them by faith in that which God had said to him Hebrews 11:21.

4 and He said to me, `Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.'

5 "Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.

6 "But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance.

7 "Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."

Mention is made of the death and burial of Rachel, Joseph's mother, and Jacob's best beloved wife. The removal of dear relations from us is an affliction, the remembrance of which cannot but abide with us a great while. Strong affections in the enjoyment cause long afflictions in the loss.

8 When Israel saw Joseph's sons, he said, "Who are these?"

9 Joseph said to his father, "They are my sons, whom God has given me here." So he said, "Bring them to me, please, that I may bless them."

10 Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them.

11 Israel said to Joseph, "I never expected to see your face, and behold, God has let me see your children as well."

I had not thought to see thy face, (having many years given him up for lost) and lo God hath shewed me also thy seed? - See here, How these two good men own God in their comforts. Joseph saith, They are my sons whom God has given me - And to magnify the favour he adds, in this place of my banishment, slavery and imprisonment. Jacob saith here, God hath shewed me thy seed - Our comforts are then doubly sweet to us, when we see them coming from God's hand.

12 Then Joseph took them from his knees, and bowed with his face to the ground.

13 Joseph took them both, Ephraim with his right hand toward Israel's left, and Manasseh with his left hand toward Israel's right, and brought them close to him.

14 But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands, although Manasseh was the firstborn.

15 He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day,

The God who fed me all my life long unto this day - As long as we have lived in this world we have had continual experience of God's goodness to us in providing for the support of our natural life. Our bodies have called for daily food, and we have never wanted food convenient. He that has fed us all our life long will not fail us at last.

16 The angel who has redeemed me from all evil, Bless the lads; And may my name live on in them, And the names of my fathers Abraham and Isaac; And may they grow into a multitude in the midst of the earth."

The angel who redeemed me from all evil - A great deal of hardship he had known in his time, but God had graciously kept him from the evil of his troubles. Christ, the angel of the covenant is he that redeems us from all evil. It becomes the servants of God, when they are old and dying, to witness for our God that they have found him gracious. Joseph had placed his children so, as that Jacob's right-hand should be put on the head of Manasseh the eldest, Genesis 48:12,13, but Jacob would put it on the head of Ephraim the youngest, Genesis 48:14. This displeased Joseph, who was willing to support the reputation of his first-born and would therefore have removed his father's hands, Genesis 48:17,18, but Jacob gave him to understand that he knew what he did, and that he did it neither by mistake nor in a humour, nor from a partial affection to one more than the other, but from a spirit of prophecy.

Do you believe angels redeem us from evil?

Hebrews 1: 14 states Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?

17 When Joseph saw that his father laid his right hand on Ephraim's head, it displeased him; and he grasped his father's hand to remove it from Ephraim's head to Manasseh's head.

18 Joseph said to his father, "Not so, my father, for this one is the firstborn. Place your right hand on his head."

19 But his father refused and said, "I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations." Israel was prophetic. Sometimes God bless those we don’t expect.

Ephraim shall he greater - When the tribes were mustered in the wilderness Ephraim was more numerous than Manasseh, and had the standard of that squadron, Numbers 1:32,33,35-2:18,20, and is named first, Psalms 80:2. Joshua was of that tribe. The tribe of Manasseh was divided, one half on one side Jordan, the other half on the other side, which made it the less powerful and considerable. God, in bestowing his blessings upon his people, gives more to some than to others, more gifts, graces and comforts, and more of the good things of this life. And he often gives most to those that are least likely: he chuseth the weak things of the world, raiseth the poor out of the dust. Grace observes not the order of nature, nor doth God prefer those whom we think fittest to be preferred but as it pleaseth him.

20 He blessed them that day, saying, "By you Israel will pronounce blessing, saying, `May God make you like Ephraim and Manasseh!' " Thus he put Ephraim before Manasseh.

21 Then Israel said to Joseph, "Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers.

I die, but God shall be with you, and bring you again - This assurance was given them, and carefully preserved among them, that they might neither love Egypt too much when it favoured them, nor fear it too much when it frowned upon them. These words of Jacob furnish us with comfort in reference to the death of our friends: But God shall be with us, and his gracious presence is sufficient to make up the loss. They leave us, but he will never fail us. He will bring us to the land of our fathers, the heavenly Canaan, whither our godly fathers are gone before us. If God be with us while we stay behind in this world, and will receive us shortly to be with them that are gone before to a better world, we ought not to sorrow as those that have no hope.

22 "I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow."

He bestowed one portion upon him above his brethren. The lands bequeathed are described to be those which he took out of the hand of the Amorite with his sword and with his bow. He purchased them first, Joshua 24:32, and it seems was afterwards disseized of them by the Amorites, but retook them by the sword, repelling force by force, and recovering his right by violence when he could not otherwise recover it. These lands he settled upon Joseph. Mention is made of this grant, John 4:5. Pursuant to it, this parcel of ground was given to the tribe of Ephraim as their right, and the lot was never cast upon it: and in it Joseph's bones were buried, which perhaps Jacob had an eye to as much as to any thing in this settlement. It may sometimes be both just and prudent to give some children portions above the rest: but a grave is that which we can most count upon as our own in this earth.

SUMMARY / APPLICATION / CONCLUSION

Who are we blessing?

Where are the angels in your life? Are you giving Christ glory for them helping you?

God loves us and wants the best for us.

We are sinful and separated from God.

Christ is the only way we can get back to the Father.

We must individually receive Jesus as Lord and Savior.

We should invite the Holy Spirit to have His gifts / fruit working in and through us.