Summary: The third in the series. About not taking risks or chances. Not having faith/trusting in God. Being crippled by fear. Something like that.

The Seven Habits of Highly

Ineffective Christians (3)

Embrace the Triangle of Mediocrity

Cardiff Heights Baptist Church

16 January 2000

Summer is one of my favourite TV watching times of the year. With

all the tennis and cricket it is very easy to be wholeheartedly

mediocre. But there was a cricket match at the turn of the century,

in England, which is truly inspirational for anyone wanting to be

highly ineffective. The match brought together King’s College

Choir School and the Trophy Boys XI.

Trophy Boys won the toss, batted first and were all out for nought.

Then King’s went in and Trophy’s first ball was a ‘no ball’. Which of

course gave the King’s Choir school a score of one and victory in

the match.

We come tonight to the third installment of the seven habits of

highly ineffective christians. There are many ways to look at the

highly ineffective life but there is perhaps none better than the view

from the couch. So with that in mind I present the triangle of

mediocrity.

Show Overhead http://www.geocities.com/dreamingisdangerous/triangle.bmp

The third habit of the highly effective Christian is that they embrace

the triangle of mediocrity. Christians who are grounded in the Bible

know that God desires a life lived by faith, a total surrender of the

will and a casting of oneself on God’s mercy. However, if you want

to be wholeheartedly mediocre your triangle will lean more towards

the bottom right hand corner and you will be governed by fear, not

by faith.

Governed by fear means you do not act on God’s word. Instead

you only act according to your own assessment of any situation.

You need to trust your own understanding, your own judgement

according to what you can see around you. Do not put your hope

in things that cannot be seen, such as heaven, and you will live a

gloriously ineffective life.

The Bible and church history are filled with accounts of men and

women who stood up for their beliefs and their God. However, the

ineffective Christian will learn a plethora of ways to become a

spiritual wimp. Tonight I would like to do a case study on the

triangle of mediocrity. We are going to look at Numbers 13 and 14.

We aren’t going to look at the whole passage. Instead we are

going to touch on a number of places.

Israel after leaving Egypt in search of their new home now stand

on the brink of the promised land. A land that none of them have

seen but all would have dreamed about. They certainly would have

had expectations about what it was like and now they were about

to find out.

Read Numbers 13:1-2

What was God’s purpose for Israel? The promised land. It is

important to note the promise in this verse. “Explore the land of

Canaan, which I am giving to the Israelites.” “I am giving it”. “It is

yours”. God had a great vision, great purpose for Israel - the

challenge was would Israel trust in God and follow Him into the

new land! Would they be part of his vision? God has a great

purpose, great vision for ministry here at Cardiff Heights. The

question we need to ask is ‘do we want to be part of it?’

Read Numbers 13:17-33

In the report we have two voices. Firstly there was the voice of fear

from ten of the spies.

Read verse 31.

And then there is the voice of faith from Joshua and Caleb.

Read verse 30 and 14:8-9

In response to God’s purpose, God’s vision for Israel these two

voices were heard. The voice of fear operates by what they saw

whereas the voice of faith operates by what God sees. This

passage presents us with two paths that we can take in response

to God’s purpose. It presents us with the path of fear and the path

of faith.

Each path has four steps. Which path shall we take first. To be

ineffective is to take the path of fear so lets take that one first.

The Path of Fear

a) We can overplay the obstacles and underplay the opportunities

(13:31-33)

To be ineffective, you must strive for stagnant living. One of the

best ways to accomplish this is to stifle all efforts to realize ‘the

dream’.

I define ‘the dream’ as your God-given, nagging sense of purpose.

‘The dream’ keeps coming back at you, as if God were pushing

you toward your ultimate goal. No matter what you do you can’t

stop thinking about it: starting a ministry to a particular group,

beginning an outreach to your neighbours, or spending more time

with your family.

You must fight these little whispers from God. You must tell

yourself that it probably wouldn’t work and nobody would come or

it would cost too much money.

This passage reminds me of when I was playing soccer in under

10’s for Merrylands Soccer Club. Every match was the same

routine. Both sides would run out in their lines at the beginning of

the game to have our boots inspected by the ref. There we were

lined up against the opposition and they always seemed that much

bigger then us. When you looked at them expecting to see their

faces or at the very least their shoulders, you would only see their

stomach. And I know the same thought went through everyone of

my team mates minds and our parents for that matter. “I want to

see their birth certificates.” I don’t remember even winning a game

that year. We were a beaten team during every boot inspection,

before the game even started. We had the art of being wimps

down to a fine art.

In your Christian walk, if your trying to be ineffective, you need to

become a wimp. Compare the obstacles you need to face with

yourself. Remember, becoming a wimp is a choice. A process.

First convince yourself restraint is the better part of valour. As you

progress through the various levels of wimpishness, you will find it

easier to live a limp faith. You will look throughout the centuries at

people who have been jailed, mocked, scorned and even killed for

their belief in God. You will not want to become a statistic. As

someone wise once said, look out for number one.

You have heard it said that the Christian life is a great adventure.

You have heard it said that the world has not seen what God can

do through a person totally surrendered to him. But while that is

true it is also true that the ineffective, mediocre life is a safe life.

Do not take chances with your existence. It could hamper your golf

game.

b) We can desire to return to the past (with an idealistic view of the

past) (14:3-4)

I like the story of the little boy who fell out of bed. When his mum

asked him what happened, he answered, “I don’t know. I guess I

stayed too close to when I got in.”

The ineffective Christian should live in the past and stay too close

to when they got in. This may be the best way to stay in a state of

spiritual decline.

You must understand that many effective Christians use the past

for great good. They remember the sins of the past and ask

forgiveness. They remember the lessons of the past and act on

them. They seek change in themselves because of the past.

However you must not do such things. You should longingly desire

the past. You must convince yourself it was better ‘back then’. The

hymns were richer. The worship lasted longer. The fellowship was

sweeter. The shared meals were not low-fat. The people were

more considerate. The missionaries stayed away longer. You

didn’t have to give as much in the offering plate to feel good about

it.

Unlike the future, which eventually arrives and becomes the

present, the past can never happen again, so you must bring it

back with your mind. Wallow in it. Suck the marrow from the past

in your mind, and your eyes will be so glazed over that you will not

be able to perceive the gift God gives you in the present.

You must always look backward. Never stand in this moment, the

now, and ask what God would have you do for his glory. Do not be

content with the smile of your spouse, the purple-orange of the

sunset or the feel of a child’s hand slipping effortlessy into your

own. The smiles, sunsets and hands were always better in the

past. As a wise person once said, “constantly compare the past

with the present, you will escape any responsibility to change the

future.”

c) We can foster a negative and critical spirit (14:36)

Some people seem always to see the glass half full instead of half

empty, find the silver lining in every dark cloud and make

lemonade out of life’s lemons. If you want to be ineffective and

mediocre, you must get far away from these people and seek to

live negatively

You may think I am talking about the obvious ways to demonstrate

a negative attitude. Believe me there are a million small avenues

to help spread dread every day.

First the weather. Complain that it’s either too hot or too cold, too

wet or too dry. A negative attitude starts with the things you can’t

change like the weather, your spouse and your children and

moves to things you can change such as your lawn, your breath

and your exam perfomance. Half the fun of being a negative

person is pointing out the flaws in things you could actually

change. But because of your stubborness or laziness, you don’t,

and that’s great.

A negative attitude begins in the morning, when you first awaken

to a new day. If there is a part of you, deep inside, that smiles at

opportunities that are ahead, you must immediately focus on how

early it is or how late you are or how awful you look or how much

weight you ought to lose. Being negative is only a thought away,

and it’s a great avenue that connects you with the ineffective

highway.

d) We can sadly discover the reality of Prov 29:18, “Where there is

no vision the people perish” (14:36-37).

Not only did these men perish but the whole Israelite community

spent a further forty years wandering the wilderness because they

acted in fear. Talk about ineffective. We have the opportunity to

reproduce that sort of inactivity and ineffectiveness if we take the

path of fear when it comes to God’s purpose here at Cardiff

Heights. If we only get out of life what we put into it then why don’t

we keep it in the first place and save a whole lot of wasted effort.

To be ineffective you need to take the path of fear but to be

effective you need to take the path of faith.

The Path of Faith

a) To refuse to allow obstacles to outweigh the opportunities

(13:27-29, 14:8)

Instead of measuring the giants in the land to themselves as the

other ten had done Joshua and Caleb measured the stature and

strength of the giants against God. They were nothing by

comparison.

The effective Christian believes opportunities are everywhere;

without vision, another will be overcome by problems or obstacles,

and succumb to complacency and despair. An optimist sees an

opportunity in every problem; a pessimist sees a problem in every

opportunity. When twelve spies were sent into the Promised Land,

two of them - Joshua and Caleb - believed it was a good land and

could be occupied immediately; the other ten reported the land

was infertile and full of giants: ‘We felt as small as grasshoppers,

and that is how we must have looked to them’ (Numbers 13:33).

The same country can be seen so differently depending whether

you are on the mountain of faith or in the valley of doubt and

pessimism. G K Chesterton was right when he said that a positive

challenge is a difficulty rightly understood.

b) To be willing to take risks in the face of opposition. (13:30,

14:10)

In a life without risks no one wins, no one loses, and no one

learns!

One of my favourite catch phrases at the moment is by a man

named Martin Buber. When talking about vision and hope he

described it as imagining the real. Joshua and Caleb dared to

imagine the real. Well if vision is to imagine the real, then a risk is

to imagine possibilities, then having the faith to work hard to see

those possibilities realized. A risk is to realise the imagination.

When you are prepared to act on a dream, to have a little hope in

the most hopeless of all endeavours you may just see those

dreams become a reality. The impossible become possible.

And we need to be willing to make mistakes and allow others to

make mistakes when they take risks. Sometimes we are suppose

to make mistakes. If you cannot make mistakes you cannot do

anything. I like what Henry Ford once said, “Think you can. Think

you can’t! Either way you’ll be right.

c) To be totally dependent on God (14:8)

God has a purpose for us here at Cardiff Heights. It is a purpose

that for us is impossible. The obstacles too great for us to handle.

But for God they are small. God not only imparts dreams but also

the means to see those dreams become reality. We do not have to

measure what we do here by our capacity to do things. If we are

totally dependent on God we can measure dreams by God’s

capacity to do them.

d) To be ready to persevere (the wilderness experience).

Joshua and Caleb would eventually see the promised land but

they would need to persevere the forty years in the wilderness and

remain committed to the dream.

I recently heard the story of a man named Jim Stovall, who

became totally blind at age 29. While he still had partial vision, he

volunteered at a school for the blind. He was assigned to help a

4-year-old boy, who was blind and severely handicapped. Stovall

spent considerable time trying to convince the boy he could tie his

own shoes or even climb stairs in spite of his limitations.

“No, I can’t!” the boy insisted.

“Yes, you can,” Stovall replied.

“No, I can’t!”

The verbal battle went on.

Meanwhile, Stovall fought his own limitations. Because of his

deteriorating vision, he decided he had to quit his college courses.

On his way to withdraw from college, he passed the school for the

blind and decided to resign his volunteer position as well.

“It’s just too tough,” he explained. “I can’t do it.”

‘Yes, you can!” said a little voice beside him. It was the 4-year-old

who refused to tie his shoes.

“No, I can’t!” said Stovall with conviction.

"Yes, you can!"

Stovall realized that if he didn’t continue, the child would give up

too. So Jim Stovall stayed in school and graduated

three-and-a-half years later.

The same week he graduated, his little friend tied his shoes and

climbed a flight of stairs, sitting on the top step.

God has a purpose for us here at Cardiff Heights and it is not

automatic. We need to choose the path that we will take in

response to that purpose. The path of fear or the path of faith. To

be ineffective we need to take the path of fear. To be effective we

need to take the path of faith.

In deciding which path to take (if you want to be ineffective), it

might be helpful to remember that while eagles may soar,

wombats don’t get sucked into jet engines.