Summary: The Palm Sunday crowds, like Job’s friends, shouted their slogans too glibly, communicating only popularity and prejudice, substituting religiosity and mere activity for knowing Jesus personally.

Declare if you know. Declare. Interesting word, “Declare”. It

suggests that when we communicate, there are a variety of

levels at which we can speak. There are different intensities

we can use when we want to say something.

Some folks merely suggest. They offer timid little ideas and

almost apologize for having dared to offer a creative thought.

One person I know offers ideas, but they are so hedged

around with, “Maybe this isn’t necessary” or “You’ve probably

already tried this” that I hardly even notice that it. A

suggestion, a timid little thought.

Other folks go beyond suggestion, and propose. They think

about some issue and come up with a way to make it work.

They call or they write, they offer to partner in making things

happen. They are not so timid that you cannot hear them,

nor are they so strident that you will not hear them. They do

not merely suggest, they propose. May their tribe increase!

They can be heard.

But then there are others who neither suggest nor propose,

but who announce. There are some folks who do not believe

they need to consult with anyone, but who just announce

what they are going to do, take it or leave it, thank you very

much. Sometimes that works. Years ago, in the old Soviet

Union, they thought that everything should be done by

consensus, and so the Moscow Symphony Orchestra

attempted to play without a conductor. The result was a

musical disaster. Sometimes somebody just has to

announce and lead.

But communication styles do not stop there. While there are

some who suggest, timidly; and while there are some who

propose, lifting up ideas for discussion; and while there are

still others who announce what they are going to do, there is

another level yet. There are those who declare. There are

those who with the force of personality, the authority of

office, the dignity of language, and the power of the moment,

declare. That is the most vigorous form of communication.

To declare. “By the power vested in me, I do now declare

that you are husband and wife”. I like doing that! “In the

name of the Lord, I do declare that you are now in full

fellowship with this congregation.” I like doing that too.

Declare! It communicates confidence, boldness, authority.

So Job says to his friends, after listening to their rhetoric,

“Declare! Declare if you know.” If you know.

I

You see, I think Job is aware that just because we say

something, that does not mean that we know anything. Just

because we are loud, that does not mean we know what we

are shouting about. It was said of one politician that he was

in love with the sound of his own voice. He just kept on

talking, whether he was saying anything or not, because it

sounded so good. A South African humorist, Roy Campbell,

described himself that way:

“Of all the clever people round me here

I most delight in me –

Mine is the only voice I care to hear,

And mine the only face I like to see.”

Job felt that his friends just talked to hear themselves talk.

They approached things not with an open mind, but with an

open mouth. Their declarations were empty, because they

really had not experienced what they were telling him. So

Job challenged them. Declare – if you know.

On Palm Sunday, don’t you get the feeling that maybe the

crowd was declaring what they did NOT know? If it is true

that the shouts of “Hosanna” turned in only a few days to the

cries of “Crucify”, then you have to wonder. Is it possible

that all this exuberance, all this energy, is only a front, and

nothing lies behind it? Like Job’s friends, who said what they

said with such emphasis, but who had never really

experienced life the way Job had, with all its pain and loss

and anguish – like Job’s friends, is it possible that now the

crowd, that day in Jerusalem, is just “sound and fury,

signifying nothing”?

II

Declare if you know. It’s worth pausing to admit that

sometimes we declare ourselves precisely because we do

not know. Sometimes we make pronouncements to cover

over the truth that we have no idea what we are talking

about. A seminary friend of mine said that he didn’t prepare

his sermons ahead of time because he didn’t know what he

thought until it came out of his mouth! Imagine declaring,

what you have not reflected on, but you just opened your

mouth and let whatever come out. Don’t laugh. Many of us

do it. Some of the best funeral sermons I’ve preached were

for people I didn’t really know, and so I could be very clear,

since my mind was not cluttered up with the facts!

Job challenges us, though. Declare if you know. Only if you

know. On Palm Sunday, that crowd, shouting “Hosanna”

and “Hallelujah” for someone they scarcely understood –

what will happen to us when we just open our mouths and let

come out whatever comes out, whether we know anything or

not? Several possibilities:

A

Some of us will just shout whatever the going thing is. We

will get caught up in the mood of the moment, and out comes

whatever the crowd is saying. If the crowd around us is for

something, we are for that thing too. If the crowd around us

was for Maryland, then like lemmings we too cheered for

Maryland. I leave it to your imagination how different things

were at my house on Friday night! If the crowd around us

screams, “Heil Hitler”, as they did a generation ago at

Nuremberg, then all too many echoed, “Heil Hitler”. Some

will just declare what is popular at the moment. Unless we

know better. And if Jesus is popular we’ll shout Hosanna.

But if we do not know Him, how long will that last?

B

Some will shout whatever their prejudices are. In the heat of

the moment, if you declare without knowing, you will display

your true colors and will declare nothing but prejudices. A

young man in our congregation told me this week that he has

been searching for a job. There was one employer who

interviewed him three times over the phone, seemed very

excited, called him in to visit – but when they all got together,

faces fell, and the boss said, “You have great credentials,

your experience is wonderful, but your appearance is not

what we wanted.” No further explanation was offered, but,

hey, is there an equal employment opportunity officer in the

house? Some just declare prejudices if they do not know

what is right. I am pretty sure that much of the crowd on that

Palm Sunday hosannaed Jesus as a way of spitting at Pilate.

They cheered Jesus the Jewish king to slap at Caesar the

Roman emperor. Some of us will declare nothing more than

our prejudices, unless we know something better.

C

And some of us, brothers and sisters, declare what we think

about one another, based on fragments of evidence,

hunches and guesses, and we’ll talk about each other

instead of trying to listen to each other and understand each

other. The challenge of Job is right on target for us. Declare

if you know. Declare what you think of your brother if you

know him. Declare how you feel about your sister if you

have taken the time to know her. Anybody can strew palm

branches and shout hosannas; but it is only a short distance

from the gate of the city to the judgement hall. It is only a

small inflection from the shout of “hosanna” to the cry of

“crucify.” If you do not truly know someone, you will slander

them in a heartbeat. Declare what you know.

III

So Job has called his friends’ bluff. Declare if you know.

Over and over again they have said what they have to say.

By the way, have you figured out yet that just because you

say something over and over again, that doesn’t make it

right? The Tennessee legislature, back in the 1920’s, tired

of working with long and awkward numbers, passed a law

declaring the value of pi, if you remember your geometry, to

be an even 3 instead of 3.14159! Well, Tennessee can pass

all the laws it wants, but that cannot change reality! Job

called his noisy friends’ bluff.

"Who is this that darkens counsel by words without knowledge?

Gird up your loins like a man, I will question you, and you shall

declare to me. Where were you when I laid the foundation of the

earth? Tell me, if you have understanding. Who determined its

measurements--surely you know!”

Dripping sarcasm, Job challenges his friends. What do you

really know? Where were you when God made it all

happen? “Surely you know!” But they didn’t. All they knew

to do was to repeat their nostrums, loud and long, and hope

it would stick.

Even hosannas, often repeated, are not the same thing as

knowing Christ. Palm branches, piled high and deep, are not

the same thing as serving Christ personally. The crowd’s

devotion was as thin as ice, and it soon melted away.

Declare if you know, and only if you know. No substitutes

will do.

A

For we substitute noisy religion for knowing Jesus. Job’s

friends were very religious. They had an airtight theology.

But they had never experienced what he was going through.

Their religion was just theory. And the crowd in Jerusalem

had its own theology, its own expectations. But they had

never sensed the heart of Jesus. They knew nothing of His

compassion, they sensed nothing of His desire to suffer for

their sins. It was easy to be boisterously religious; it was not

so easy to know Jesus. Declare if you know; it’s not the

same thing as being religious.

B

Or we substitute activity for knowing Jesus. We talk about

how involved we are in the church. But that’s not the same

thing. I hear frequently about people who used to be Mr. and

Mrs. Everything at somebody’s church, but who got their

feelings hurt and don’t do diddly anymore. I guess it was a

lot easier to sing in the Hosanna choir and to be chair of the

Palm Branch committee than it was to sit and listen to the

very heart of Jesus, wasn’t it? “Busy, busy Baptist, busy as

a bee; filling up the calendar, but what’s inside to see?”. Oh,

don’t waste the effort, don’t squander the time. Declare if

you know; do church only if you know Him.

C

And we even substitute charity for knowing Jesus. We’ll

even put ourselves out for others, and that’s all to the good,

but is it a substitute for knowing Jesus personally? The

crowd lay down their garments in front of Him. They gave

the very clothes off their backs. But what did it get them? It

got them cloaks marked with the footprints of a donkey, but

they ought to have waited for the footprints of Jesus on their

souls. They depended on their acts of charity to save them,

when all along they ought to have confessed that their

righteousness was as filthy rags. Declare if you know; be

sure you know Him, only if you know Him.

But oh, my brothers and sisters, if you do know Him, then

declare His love to friends and neighbors, family and

coworkers. If you do know Him, then declare His compassion

to the lost of this community, declare it to the broken of this

city. If you do know Him, declare Him to this needy nation

and to this wandering world. Declare. Boldly, confidently,

forthrightly. With all the passion at your command. Declare

if you know.

“Oh, for a thousand tongues to sing my great Redeemer’s

praise.” Ah, yes, but sadly the thousand tongues that did

sing on that Palm Sunday, knew not the cost of their

redemption, knew not the heart of their redeemer, knew not

this Jesus. If you know Him, do not ask for a thousand

tongues until you have declared with the one you have, “My

Redeemer! My great Redeemer.” Declare – if you know

Him.