Summary: An imaginative reconstruction of the dialogue between the repentant and unrepentant thieves, to be spoken by two preachers. Focuses on the old dilemma, whether God hears prayer.

Unrepentant Thief (U): "Should the wise answer with windy

knowledge, and fill themselves with the east wind? Should

they argue in unprofitable talk, or in words with which they

can do no good? ... What do you know that we do not know?

What do you understand that is not clear to us?”

Repentant Thief (R): I am afraid. I am in torment. My soul

has never known such anguish. I am to die. To die! And

never again to see the light of day or to know the smiles of

those I love. Why? Why did I live that now I must die?

U: Quiet! Stop it! I don’t need this. If it is death, so be it.

Let it come. It will come soon enough anyway. Just shut up!

R: Oh, God. My God. How far are you from helping me!

How far I have been from you! If only I could change things

now. But I can’t. I can’t. Life. It’s over. It’s over. Dear

God, can You help me?

U: “Oh God, my God, dear God”. Fat lot of good that will do

you. I don’t need to hear that stuff. Heard that from my

father, but he died carrying stones to build a Roman fortress.

Heard it from my mother too, but she died raped by one of

Herod’s soldiers. “Dear God” nothing! Prayer does nothing

more than bounce off the clouds. Nobody out there cares.

R: I don’t know. I don’t know. I thought He didn’t see, but

now .. it feels as though He is watching. He’s been

watching, all along. I’ve seen the glare of His gaze. But I

don’t know how to deal with Him. I’ve been pushing Him

away. I don’t know. I don’t know.

U: Forget it. In a moment they are going to hang us up on

one of those crosses, and then you’ll get a chance to find

out. Then you’ll know. You’ll know that the sky is as empty

as my purse was after the publicans drained it for Caesar.

You’ll know that all the things we’ve been promised are as

hollow as dead trees. You’ll know before long all right.

R: But this one – over there – this one. Can he help us?

Can he do something? There is something about him –

something different. They say he works wonders. I don’t

know – but maybe, maybe he can help.

U: Him? Him? With his cheap robe and his matted hair?

Are you serious? Look at him. Just look. He’s worse off

than we are. He could barely make it up here to the brow of

the hill. The African over there had to help him. He knows

nothing, he can do nothing, not for himself, not for us, not for

anyone.

R: I don’t know. They say he made the sick well and brought

the dead to life. There was a man named Lazarus, I think.

Why, I heard ...

U: You heard, you heard. You’re right, you don’t know.

What do you know? I’ll tell you what I know. I know that sick

people get well if they are lucky and if they are rich. And I

know that dead people stay dead. And that’s the end of that.

I know that much. Learn it, you. Learn it now.

R: There should be more. There needs to be more. If God

is God and God is good, there must be more. I’m not ready.

I can’t. I can’t.

U: This is it. Here and now. This is it. Nails and rope, cross

and pain. This is all there is going to be. For me, for you,

and for him too. Look at him. Poor wretch. He won’t last

long out here. Doesn’t even speak up for himself. Hasn’t

said a mumblin’ word. Hey! Hey you! Galilean! What say

you now about God?

R: I am afraid. So afraid. Is there nothing, nothing more

than this? Pain and torture and shame? No! No! Please,

God, help me! Help me, oh my God! Jesus, man of

Nazareth, look at me. Help me. Save me. Save us. Both

of us. All of us. Save us.

U: Forget it. Either he will not hear you or he cannot. Either

way, you’re gone. Roman hammers are louder than your

shrill chirps. If you must fill up the air with talk, try this. You,

Jesus, are you not the Messiah? Came from God, you said.

Well, time to show us what you’re made of. Get with the

program, Messiah. Over here, holy man. Come on. We’re

ready for you.

R: Stop! Stop! Do you not fear God? Are we not already in

enough trouble? I don’t know. It may be true what they say,

that there is a heaven for those who do right and a hell for

those who do wrong. I don’t know, but don’t risk it. It might

be true.

U: Well, if it is, it’s already settled anyway, isn’t it? You’ve

done what you’ve done, and if there is a God and He cares

about the likes of you and me, we’re already done for. Can’t

change that now. Hey, Messiah, Jesus, did you hear me? If

you are the so-called savior, get busy with the saving!

R: Friend, “your iniquity teaches your mouth, and you

choose the tongue of the crafty. Your own mouth

condemns you, and not I; your own lips testify against

you.”

U: So be it. There is no hope now. None. Not a scrap. We

are condemned, we die, we vanish, not a scrap left. We are

just jokes, you know, just toys for the powerful to play with.

And that includes God, if there is a God. We are just God’s

raggedy old toys, and when He’s tired of us, on the garbage

heap we go. And that’s that.

R: “Why does your heart carry you away, and why do

your eyes flash, so that you turn your spirit against God,

and let such words go out of your mouth?” Jesus,

Jesus, do you hear me? If you can help .. if you can do

anything, anything.

U: Do? Do? What does it look to you like he could do? He

cannot even save himself. So what makes you think he

could save others? Save indeed – save your breath. You

won’t have much before long. And his is going fast. Just

look at him. Pitiful. Pitiful.

R: I am looking at him. I will tell you what I see. I see a man

of sorrows, acquainted with grief. I see one who is despised

and rejected. I want to hide my face from him. I cannot bear

it any more. And yet I am attracted to him. I need him. I

want him.

U: You fool! Windy words! He’s a dying criminal, just as we

are. If you are going to put your hope in somebody, at least

find somebody who is going to live a few minutes longer than

you are! This is stupid, just stupid! Give it up, won’t you?

Hey, Jesus, you tell him how stupid it is. He’ll listen to you –

but you can’t even speak, can you? Weakling. Wretch.

R: A dying criminal, as we are, yes. He is condemned, as

we are. But we deserve to die. Our crimes were monstrous.

But this man – this man is different. This man has done

nothing amiss.

U: All the more reason to leave it alone! If God is good, then

He would not let this preacher of His die. If God has any

power, He would have stepped in by now. I know that much.

I know what I know. Hey, preacher man. Miracle worker.

Savior, they say. Lives to save, right here. Come get our

souls, easy pickins’.

R: “I also could talk as you do, if you were in my place; I

could join words together against you, and shake my

head at you. I could encourage you with my mouth, and

the solace of my lips would assuage your pain.” But I

am not where you are. Your heart is hardened, even in this

terrible hour. As for me, I feel – I think – I want – no, I hope.

I know that I have no other help than His. I have no other

place to turn. No other help I know, nothing but the blood of

Jesus.

U: Idiot. Fool. I prefer to die defying them all. Romans,

priests, solid citizens, wandering preachers. Let them all rot

with me. There is nothing more than this. Nothing. A great

huge empty, endless, nothing.

R: Jesus. Jesus. You are in my place, condemned.

“Surely now God has worn me out ... O earth, do not

cover my blood; let my outcry find no resting place.

Even now, in fact, my witness is in heaven, and he that

vouches for me is on high. My friends scorn me; my eye

pours out tears to God”

Remember me. Remember me, when you come into your

Kingdom. Remember me. For this one thing I know, that

delights and cheers me so, even at this cross of mine – this

one thing I know, that once I was lost, but now I am found.