Summary: Hostility comes from the obsessed, self-absorbed heart, and often offers permission for random acts of violence. Jesus got real with His enemies by naming their madness but trusting His own defense to God.

Stress strengthens. That is a physical fact. It is also a

spiritual truth. Stress strengthens us. When we face

opposition, we grow. When we deal with differences, we

become stronger than we were. Strange as it may seem,

and unpleasant though it may feel, give thanks when you are

opposed! Stress strengthens; enmity empowers; and

hostility helps growth.

My wife is going through a series of physical therapy

treatments. Some while ago she damaged a muscle coming

down a ladder the wrong way. Once she hurt that muscle,

she started to baby it. She tried to rest herself into health.

That’s what we normally tell people, isn’t it? Rest and

recover. But guess what? If you rest a muscle too long, it

gets weaker and weaker, and now she’s taking physical

therapy because, according to her therapist, she’s had things

too easy! Her muscle has not had enough opposition!

That’s how muscles get stronger – with stress. And so her

therapy now involves lifting five pound weights on her leg.

Stress strengthens. Opposition builds us up. That is a

physical fact. And it is also a spiritual truth – stress

strengthens, enmity empowers, and hostility helps us to

grow.

But for us to use that truth, we have to learn several things.

First, we have to learn the true nature of hostility – what

really is going on when you face an enemy. And, second, we

have to learn how hostility spreads, how unchecked enmity

splatters all over everyone else around. And, finally, we

have to learn how to respond when we are the objects of

hostility – what to do when we are attacked. All this we can

learn best from Jesus. From this most authentic self who

ever lived – how did He respond when He was attacked? If

we can learn what hostility really is and can discover how it

spreads, we can find out from Jesus how to deal with it. And

we can be greatly strengthened. Because, again, stress

strengthens, enmity empowers, and hostility helps us grow.

Go to dark Gethsemane with me, to that dramatic scene of

the arrest of Jesus. Go with me and watch. You will discern

demonic dynamics dedicated to destruction. But, praise

God, you will also discover divine defusing of devilish

determination.

I

First, the true nature of enmity. Judas. His very name is

synonymous with betrayal. Judas Iscariot, who had walked

the lanes of Galilee with Jesus, and had watched Jesus heal.

Judas, who had sat at the Master’s feet and had listened to

words about loving enemies. Judas, for whatever reasons, is

now bent on destruction. He has one and only one purpose

in his heart this night in Gethsemane, and that is to destroy

Jesus. He will lead the Temple guards to Jesus’ place of

prayer, and he will identify the victim so that there will be no

mistake. Judas on this night has become an example of

focused hatred: determined, implacable, set. Hostility is

opposition that goes beyond mere disagreement. Hostility,

enmity, means the desire to destroy.

Let us make no mistake. As much as we might not like to

admit it, sometimes personal enmity gets so deeply

entrenched that it is focused on only one thing, and that is

the destruction of another person. Sometimes hostility

becomes unreasoning and reckless, even self-destructive.

Remember what happened with Judas shortly after the

betrayal of Jesus? Judas destroyed himself. He took his

own life. When we get totally focused on destroying

someone, that focus, that energy, will turn in on us and will

eventually destroy us. Beware if you find yourself obsessing

on punishing somebody. You are headed in a direction that

will only be self-destructive.

Now I am confident I am not speaking to people who have

murder on their hearts. That would be the last thing I would

expect from anyone in this congregation. And yet I am also

confident that some of us could easily turn into dedicated

enemies. We are going to do someone in if we can. Maybe

we intend to remove someone from his job. Or we are going

to smear someone’s character. Or we are going to tarnish

someone’s reputation. We are going to beat someone down.

Maybe it’s as simple as we have decided we are going to win

a certain argument. We are going to have our own way in

some decision. We are going to defeat somebody, and, like

Judas, we are going to do it in the sweetest way. Kiss, hug,

and smile, saccharine sweetness, but we are going to win! I

learned a long time ago that when some folks smile sweetly

at you and say, “Well, bless your heart”, they really mean,

“Curse your bones”! Look out for the sickly sweet ones!

I know of churches where that is happening. I know of

homes where that is going on. I know of interpersonal

relationships where that is about to occur. Judas wants to

win at all costs, even if it means damaging somebody deeply.

Obsessed, compulsive, totally focused on hostility. If you’ve

felt anything like that in your own heart, be warned! Be alert!

For it is nothing but Satan himself at work when you have

determined to become somebody’s enemy.

Enmity comes from the obsessive heart. Hostility comes

from the person who, in the thralls of the tempter, loses all

compassion, abandons the human touch. Hostility is

dangerous. It is more dangerous to the hater than it is to the

hated. It is more destructive to the planner of things hurtful

than it is to the victim. Where does enmity come from? It

comes from an obsessive, calculating, self-focused self-

absorbed heart. It comes from Satan.

II

Now what happens when we begin to ventilate hostility?

What happens when we let our anger take hold? It spreads.

It spreads like wildfire, without rhyme or reason. One person

expresses hatred, and suddenly, without warning, enmity

breaks out somewhere else. Judas kisses Jesus, and

someone – one of the Gospels says it was Peter – someone

draws a sword and lashes out at a common soldier. Why?

Why would one of Jesus’ friends strike a soldier, who had

done nothing? Because hostility breeds hostility. Because

anger generates more anger. Because when we find

ourselves caught up in an atmosphere that is out of control,

we too, even the best-intentioned of us, get caught up in it,

and become destructive.

Are you old enough to remember Richard Nixon’s enemies

list? The President of the United States, an obsessively

hostile person, expanded his list of people he wanted

desperately to damage and destroy. And so Nixon’s aides

found in that permission and encouragement to be

destructive too. An unworthy heart, you see, is an infectious

thing. It draws into its orbit people who would never

otherwise think of such terrible sin.

A number of years ago I watched a church self-destruct from

this very kind of thing. Two of the church’s leaders, a

gentleman who had been a respected Sunday School

teacher, and a woman who had been a dynamic choir

member, developed an obsession with one another. In this

case it was not hostility, but an illicit love affair. But the

dynamics were the same as if it had been hostility. Each left

a spouse and off they went into never-never land. Well,

within a few short weeks couple after couple in that church

either split up or engaged in affairs, or at the very least

became confused and paralyzed. I saw that church

destroyed because reckless behavior gave others

permission to be reckless and to be destructive.

Oh, brothers and sisters, beware if you are in some tension-

filled setting! Beware, lest you be drawn into the trap and

lash out at the nearest innocent bystander. Beware of that

chronically unhappy, always hostile, always conflicted

person, who is always fighting some battle with somebody.

Before you know it, if you do not understand it, it will infect

you, and you will hurt somebody. You will even hurt yourself.

III

But now how does Jesus respond? What can we learn from

this most authentic self how to deal with the obsessively

hostile personality? What does Jesus do with the Judas

kiss? Simply put: Jesus got real with His enemies. Jesus

got very real with His enemies. Jesus first named the

absurdity of the situation, but then Jesus placed Himself

entirely in God’s hands. Jesus got real with His enemies: He

interpreted what He saw, but He did not defend Himself. He

put Himself instead in the hands of God. Jesus knew that

you do not defuse demonic determination by defending

yourself. That will only inflame your enemy more. You just

witness to how over-the-top the whole thing has become,

and then you put yourself in God’s hands. Jesus says:

“Have you come out with swords and clubs to arrest me as though I

were a bandit? Day after day I was with you in the temple teaching,

and you did not arrest me. But let the scriptures be fulfilled.”

Jesus named the madness of the situation. “Guys, here I

was in the temple, day after day, and you could have moved

against me then. But you didn’t say a mumblin’ word. You

didn’t raise any issues. You just let your feelings fester. You

let your hate get larger and larger, and then you came after

me.” Jesus pricked the balloon of this great big dramatic

battle that had been joined in Gethsemane – “You brought

out swords and clubs to arrest one unarmed Galilean

teacher?” Sort of like attacking an Iraqi camel caravan with

a million-dollar Cruise missile! This is absurd, out of

proportion. So often we feel that those who oppose us are

ridiculously over-the-top. It’s not fair. We are going to

defend ourselves, aren’t we?

But Jesus rested His case with God. “Let the scriptures be

fulfilled.” He would not fight, He would not argue, He would

not degenerate into defensiveness. He would let God take

care of it all. He would let go and let God’s justice rule. He

would stand back and let God’s will be done. He would

believe in the purposes of God. He would believe that

ultimately God’s way will win. He would trust God. That’s

the core of it. He would trust God to deal with His enemies.

The sooner we learn that we do not have to win every battle,

nor do we have to be applauded all the time, the sooner we

will find happiness even in the midst of conflict. It can be

done only by trusting the mercy and the justice of God.

Brothers and sisters, here is why Jesus is our redeemer.

This is why He is worthy to be our savior. He shows us what

trust in God is. He teaches us the power of restraint. He

demonstrates that stress strengthens, enmity empowers, and

hostility helps us grow. He is worthy to be praised!

For He was oppressed, and he was afflicted, yet he did not open his

mouth; like a lamb that is led to the slaughter, and like a sheep that

before it shearers is silent, so he did not open his mouth.

Oh, I don’t know that I am ready to hear this. I want to

defend myself. I want to make speeches and write letters

and shower folks with email. I want to be vindicated. I

haven’t learned from my Lord how to get real with my

enemies. But I’m so glad He stands there, in Gethsemane’s

garden of aggression, and gives me an example. I’m so glad

He shows me how to get real with my enemies. For then it

helps me to understand why:

.. He was wounded for our transgressions, crushed for our

iniquities; upon him was the punishment that made us whole, and

by his bruises we are healed.

He is worthy to be praised! He got real with His enemies.

Thursday some of us cleaned the trash out of one of the

church’s houses. More than twenty bags of it. No, we didn’t

put it there. By rights it was not our job to clean it out. But

we removed it because that house belongs to God and it

must be cleaned if it is going to be used for the Kingdom. So

we hauled out the trash.

My life is like that, and so is yours. Full of trash, replete with

garbage, stacked high with the useless castoffs of a wasteful

life. We’ve spent too much time and too much energy

cluttering ourselves up with hopeless hostility and

eviscerating enmity. But I know a great Savior who didn’t

have to pick up my trash, who didn’t deserve to deal with my

debris. But He did anyway. Without complaint He suffered

on the Cross for me. Dying for sins He had not committed,

suffering the worst of human hostility. There, without a word

of complaint, but trusting God completely, my Savior Jesus

got real with my enmity. And destroyed it.