It’s OK to Fall
Luke 10:25-37
http://gbcdecatur.org/sermons/OK2Fall.html
The man in our text fell...he fell among thieves. The Good Samaritan fell...he fell in love for the man and had mercy and compassion toward him. And it’s ok to fall.
We talk so much about love being a commitment and not a feeling, and I stand by that. Real love is not lust either. But we must remember that it starts with a feeling, and then we should follow thru w/ the commitment. This week I fell in love...with a people, a place, and a new way of living my life. It has caused me to return to fall in love with my wife, my family, my church, and my mission -- more than ever before! And it’s ok to fall. I had to travel far to find something in myself I never knew was there, and now I want to bring it home!
It’s ok to jump, ok to fall, ok to give your heart away ... open yourself up, take the plunge, let God radically change you from the inside out. It’s ok to cry, ok to love ... ok?
In Matthew 22:34-40 Jesus is asked a question, "Which is the great commandment in the law?" Jesus gave the same answer as the lawyer in our text. Love God. Love your neighbor. He then states that all the law hangs on these two commandments. This means that love for God and our neighbor is the foundation of all moral responsibility.
Ex.--A man who loves God with all his heart, soul, mind and strength will never take God’s name in vain. He will never place anything above God in his affections. He will remember the Lord’s Day and keep it holy.
If you love your neighbor as yourself, you won’t lie to him. You won’t steal his possessions. You won’t cheat him in business. You won’t violate his marriage. When you love your neighbor as yourself, you’ll never do anything to intentionally hurt him.
These elements are increasingly rare in our society. We tend to live with an attitude of extreme privacy these days…living like we’re on a remote island, tho’ only separated from others by a few yards! Our society increasingly acts as if men owe nothing to their neighbors. We think only of our own lives, ignoring the needs of others.
Story of David Cash—A few years ago, Cash and a friend, Jeremy Strohmeyer, were in Las Vegas. Strohmeyer followed 7 year old Sherrice Iverson into a bathroom and began to physically assault her. Cash came upon the scene, made a half-hearted attempt to intervene, and then left the girl to her fate. Not only did he fail to stop the assault, he also chose not to report it.
On their way home that night, Strohmeyer told Cash he had raped and killed the little girl. Still, Cash kept quiet. Police finally caught up with Strohmeyer and he pleaded guilty to all charges. Cash is off the hook. Nevada has no law requiring people to report a crime.
This story has appalled and outraged many Americans. But in an interview with the Los Angeles Times, Cash defended his non-involvement. Without a trace of remorse, he said, "I’m not going to get upset over someone else’s life . . . I just worry about myself first. I don’t think of it. I didn’t know her."
This morning I want us to consider what it means to love God and love our neighbor because all moral responsibility hinges on these two affections.
I. Love for God
God isn’t just someone we worship and serve. He’s someone we know. We have a relationship with Him. He has shared his life with us. We love Him as we love any other person.
A. Love Him Passionately – "with all thy heart"
1. “Thy heart” speaks of emotion
a. There are times when you laugh aloud with God.
b. There are times when you weep before Him and you know He understands your sorrow.
c. There are times when you shout and rejoice with Him.
d. We need to be careful that our relationship to God doesn’t become routine.
2. “All” thy heart speaks of exclusiveness
a. I have affections that belong exclusively to my wife. I will share them with no other woman.
b. Loving God with all my heart means that my first spiritual loyalty is to Him.
B. Love Him Personally – "with all thy soul"
1. “Thy soul” speaks of identity
a. The soul is what gives us personality.
b. Our temperament, our likes and dislikes, our fears and anxieties are expressions of the soul.
2. “All” thy soul speaks of intimacy
a. We communicate on different levels.
• I don’t bare as much of my soul (personality) with a stranger as I do a friend.
• I am more intimate with my family than with anyone else.
b. God wants us to love Him with ALL our soul – on the deepest level of intimacy, holding nothing back.
We don’t have to be afraid to be ourselves when we are worshipping and communicating with God. We need not worry about what others are thinking. We don’t have to put on a mask, or assume a false character when we come into God’s presence.
God wants to change our lives, but He can’t do that until we are honest about what’s inside. How can He remove a fear if we won’t admit to it? How can He deliver us from bitterness or lust if we deny it? Not until we come to God as we are will we have the opportunity to leave differently than we came.
C. Love Him Expressively – "with all thy strength"
1. Love has to find a way to demonstrate itself. It makes you want to do something.
2. The greatest example of this is God’s own love. "For God so loved that He GAVE."
I know God loves me because of Calvary. There, God made the supreme sacrifice of love – His very life.
"I asked God how much He loved me. Stretching His arms wide, He said, ‘This much.’ And He died."
Jesus loved us to death – to the death of the cross. That’s what Calvary is all about. It shows us how far that God in love was willing to go to save a sinner. He deserves to be loved w/ all our strength!
D. Love Him Intelligently – "with all thy mind"
This statement helps us avoid extremes. It keeps us balanced.
1. Emotion must be balanced with truth
a. Experience should never take priority over the Word of God.
b. We must be governed by the facts of God’s Word.
2. Devotion must be guided by Scripture
Jesus is reminding us that we are to love God the same way He loves us. We must not respond to God’s whole-hearted love in a half-hearted manner. We are to love Him with ALL the heart, ALL the soul, ALL the strength, and ALL the mind.
I think Jesus is also telling us that until you love God as you should, you will never love your others as you could. I think that is born out in our own experience, for as our nation has become more secular, it has also become less sensitive.
II. Love for Others
A. The Principle
If I were to ask you how you are to love your neighbor, probably all of us could give the right answer: you are to love your neighbor as you love yourself. Great, but what does it mean?
Let’s keep it simple. Loving your neighbor means that you do for him whatever you would do for yourself.
• When you have a need, you attempt to meet it.
• When you have a hurt, you attempt to heal it.
• When you have a responsibility, you attempt to fulfill it.
• When you have a prayer request, you pray for it!
We don’t have to be taught how to love ourselves. It comes naturally. We are experts at it. I love me so much [self hug!] The trick is to keep self-love from becoming selfishness. We need to be constantly reminded that as we love ourselves, so we are to love others.
B. The Parable
This is one of the most familiar parables in the Bible. It doesn’t need a lot of explanation.
1. Your neighbor is anyone who needs help
The parable begins with just a certain man. A lot of things we consider important are not mentioned. We are not given his name or his standing in society. As far as we know, he could have been a thief who fell victim to other thieves! The only thing we know about him is that the hand life dealt him at that moment left him alone and in need.
Let me ask a couple of questions. Do you find yourself judging the worth of a man before you decide whether you are going to help him? Do you only feel comfortable helping those who are just like you? Do you let the color of their skin, the length of their hair or the style of their clothing determine to whom you will love as you love yourself?
2. Loving your neighbor requires affection
• The priest looked on the victim with a total lack of concern
• The Levite looked upon the victim with curiosity
• The Samaritan looked upon the victim with compassion
The difference in the three men is that one had his feelings touched, and he responded to those feelings. But what if people take advantage of our kindness? What if they don’t appreciate what we do? It doesn’t matter. Read the parable again. There is no mention of the victim’s response to the kindness of the Samaritan. Why? Because loving your neighbor isn’t contingent on his sense of appreciation. We’re to have a Nike kind of love – "Just do it."
3. Loving your neighbor requires action
It’s not enough to be concerned. It’s not enough to feel compassion. You have to get involved. You have to get a little blood on your toga and dirt on your kneecaps. You have to invest some of your time and give of your treasures. You have to do whatever it takes to take care of your neighbor … just as you do whatever it takes to take care of yourself.
Final thoughts:
1. You can’t love God until you first accept His love for you.
How can we say we love God if we reject the love He has shown us in giving His Son for us? The proof of God’s love is the payment Christ made for sin when He hung on the cross in our place.
2. Do you love God with the same whole-hearted love He has shown for you? He died for you…are you living for Him?
3. Are you loving others as you love yourself?
All moral responsibility hinges on the two affections of love for God and love for others. We may not be able to expect this kind of love from the lost, but it is what the world needs from us as Christians. It’s ok to fall in love!
http://gbcdecatur.org/sermons/OK2Fall.html
