Summary: The first verse clearly declares, this book is “THE REVELATION FROM JESUS CHRIST, which God gave Him,” which doesn’t mean it is a revelation about Jesus Christ but the revelation given by Jesus Christ.
Lesson: IA1: Prologue and Blessings: (Revelation 1:1-3)
Revelation 1:1-3 (NIV)
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,
2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ.
3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
This book is not the book of “Revelation’s” (plural). It is not “the Revelation of Saint John the Divine.” The word “REVELATION is singular—and as the first verse clearly declares, this book is “THE REVELATION FROM JESUS CHRIST, which God gave Him,” which doesn’t mean it is a revelation about Jesus Christ but the revelation given by Jesus Christ. Revelation is no technical theological idea; it is what God is offering to all who will listen.
Christ’s full identity and God’s plan for the end of the world is revealed in the book of Revelation. Its emphasis is on Jesus Christ’s second coming, His victory over evil, and the establishment of His kingdom. You don’t want to miss the main message—the infinite love, power, and justice of the Lord Jesus Christ, so as you read and study Revelation, don’t focus so much on the timetable of the events or the details of John’s visions.
Revelation was written to seven churches. Though the exact idea of letters to the seven churches is not found in Chapter 1, in verse 4 we do have the phrase, “John to the seven churches which are in Asia,” and later (v. 11) John receives the command to write what he sees and send it to the seven churches. He obeyed this command, and wrote his prophesy in the form of a letter, beginning with a greeting of grace and peace from each person of the triune God.
The book of Revelation was probably written during the reign of the Roman emperor Domitian, about a.d. 95, under whose firm rule the Christians were severely persecuted. The emperor had demanded that public worship be rendered to himself; he was to be worshipped as lord and god. Christians refused to obey, and the second great wave of persecution against the church was launched. The Christians were subjected to public ridicule, economic boycott, imprisonment, exile, and death. The book of Revelation was God’s answer to that reign of terror. Christians could see, in a dimension never before revealed, that God was still on the throne.
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John.
The very first words in the book of Revelation are “the revelation from Jesus Christ,” which clearly reveals to us that these 22 chapters contain “the revelation of Jesus Christ”; that this Revelation was given by Him, and that it was given for the purpose of showing unto God’s servants (bond-slaves) things which “must soon take place.” There are two important words here, must and soon. History is not haphazard; it has purpose. Those things that are going to occur will happen soon. Here is the proof that it is quite wrong to use the Revelation as a kind of mysterious timetable of what is going to happen thousands of years from now. As John sees it, the things it deals with are working themselves out immediately. The end will come, and you can’t take that to the bank, and when it does it will be marked by suddenness and swiftness.