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Summary: In Colossians 1:12–14. Paul sums up the doctrine of salvation in three great truths. He explains: 1) Inheritance (Colossians 1:12), 2) Deliverance (Colossians 1:13a), and 3) Transference (Colossians 1:13b-14) that are given to those Rescued from Darkness.

Colossians 1:12–14 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. (ESV)

Years ago when slavery was officially abolished in Jamaica, some of the slaves in the remote areas did not know of their freedom. Years after their release had been announced they still continued to serve their masters, oblivious to the fact that they were legally free. Their owners kept the news from the slaves as long as possible, hoping to extract every ounce of work from their captives. The slaves wouldn’t have had to put up with their drudgery—except for their ignorance of the facts.( Galaxie Software. (2002). 10,000 Sermon Illustrations. Biblical Studies Press.)

In Colossians, the Apostle Paul gives them three good reasons for gratitude. Tied to a release from captivity, these reasons for gratitude (vv. 12–14, 15–20, 21–23) depend closely upon each other and are tied to a specific theological reality. Genuine Christian theology is the exploration of God’s character and actions, not in a spirit of mere speculation and curiosity, but out of gratitude and love, and with the intention of, and desire for, obedience. Paul’s prayer for the church reaches its climax in thanksgiving, and this thanksgiving is to be based on knowledge (Wright, N. T. (1986). Colossians and Philemon: an introduction and commentary (Vol. 12, p. 64). Downers Grove, IL: InterVarsity Press.).

There are a lot of things in our life that we should be grateful for. If we are most thankful for something that can be lost, like employment, heath or wealth, then we put our trust in things that are fleeting. If our ultimate hope and faith is in God Himself, then we trust one who is faithful and true. In understanding what is in store for us, the harm that He prevents for us, and what He has done in order to achieve it, then our confidence can be secure

What should make Christians most thankful is the work of Christ in securing their freedom. In Colossians 1:12–14. Paul sums up the doctrine of salvation in three great truths. He explains: 1) Inheritance (Colossians 1:12), 2) Deliverance (Colossians 1:13a), and 3) Transference (Colossians 1:13b-14) that are given to those Rescued from Darkness. These expressions are both a description of salvation and a cause for thanksgiving.

Believers should be thankful for the work of Christ in securing an:

1) Inheritance (Colossians 1:12)

Colossians 1:12 [12] giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (ESV)

Due to strength imparted by God, believers are able, even in the midst of tribulation, to give thanks with joy and to rejoice with thanksgiving (cf. Matt. 5:10–12; Luke 6:22, 23; Acts 5:41; 2 Cor. 4:7–17; Phil. 1:12–21). It is to the Father that this thanks is given, for it is He who through “the Son of his love” (verse 13) freely gives us all things (Rom. 8:32). (cf. 2 Cor. 1:11; Eph. 5:20; Phil. 4:6; Col. 3:17; 1 Thess. 5:18) (Hendriksen, W., & Kistemaker, S. J. (1953–2001). Exposition of Colossians and Philemon (Vol. 6, pp. 59–60). Grand Rapids: Baker Book House.).

• Failing to give thanks characterizes the wicked. One indictment of unbelievers is that “even though they knew God, they did not honor Him as God, or give thanks” (Rom. 1:21). Evil people are marked by ungratefulness (Luke 6:35; 2 Tim. 3:2).

The Description here of God as “Father” emphasizes the personal, relational aspect of our union with God. Before our salvation, God was our Judge. We stood condemned before Him for violating His holy, just laws. But when, through the grace of God, we placed our faith in Christ, God ceased being our sentencing Judge and became our gracious Father. Before God saved us by His grace we were truly unqualified for our inheritance. A follower of Jesus is not one who figured things out or attained a higher awareness, or religious experience. Faith itself is a gift from God and we require God Himself to open our eyes and believe (Eph. 2:1-3, 2:12, 4:17-19) The inheritance (cf. v. 5) that believers receive is not one that they have earned but is based on being qualified by God. The Father “qualifies” us for eternal life with Him..( Radmacher, E. D., Allen, R. B., & House, H. W. (1997). The Nelson Study Bible: New King James Version (Col 1:12). Nashville: T. Nelson Publishers.)

Not only has God adopted us as His sons, but He has also qualified us to share in the inheritance of the saints in light. Qualified is from hikanoo, a word used only here and in 2 Corinthians 3:6 in the New Testament. It means “to make sufficient, to empower, to authorize, to make fit.” This involves making competent, with a sense of empowering or authorizing. From its use in this passage we may conclude that in themselves believers have no fitness for sharing in the heritage of God’s people. They can experience this only as God qualifies them for such a privilege. The tense of the word is aorist, pointing to the time of conversion. The suggestion is that the qualifying is not a process but an instantaneous act. We are not qualified through our own efforts. God has qualified us through the finished work of Christ (Vaughan, C. (1981). Colossians. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Ephesians through Philemon (Vol. 11, p. 179). Grand Rapids, MI: Zondervan Publishing House.).

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