Summary: Many emotions make an appearance in the Scriptures during Holy Week and only the resurrection of Christ brings their resolve.

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Responses to the Resurrection: Doubt

Matthew 28: 16

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted.”

A skeptic is defined as:

1. A person who questions the validity or authenticity of something purporting to be factual.

2. A person who maintains a doubting attitude, as toward values, plans, statements, or the character of others.

We don’t usually think about the followers of Jesus as being skeptics but it raises its head during Holy Week. It’s really not surprising when you think about it. They had invested everything into the Jesus movement. Peter made sure Jesus knew that too. In Mark 10:27 he reminds Jesus, “We have left everything to follow you!”

They had high hopes and dreams for the coming of the Kingdom. And then “This!” he gets arrested and he dies. HE DIES!!!!! It’s not surprising that some slipped through fear into skepticism. In John 20 we read “24 Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.’”

Thomas wasn’t the only one. He just gets all the blame. Mathew 28:16 says “SOME doubted.”

The word doubt (distazo) means “to stand in two ways.” It implies an inability to make a decision. That’s why Matthew 28 (which uses this word) speaks of some worshipping while others could not.

Sometimes another word is used for doubt (apistis). This word has a stronger meaning and suggests trust is absent; wavering is present, and the ability to act on faith is gone. Apistis, simply put, means to be without faith. That is why, in John 20, “Doubting Thomas” could “not believe it” (apistis) and why Jesus tells him to “stop doubting” (apistis again).

The implication is not that such a doubter is not a Christian – it is rather than they are ‘spiritually paralyzed” and unable to move forward. They are in a genuine crisis of faith.

Have you ever had “serious doubts” about something? If I have “serious doubts” about a political candidate it makes me pause. I will not vote, or donate money, or time, etc. Such a response is a combination of “distazo” and “apistis” and gets to the point in the Holy Week stories where the terms seem to be used somewhat interchangeably.

I have two friends who have expressed serious doubts (skepticism) about flying. Neither would venture near an airport. With some convincing and reassuring one was able to finally fly and, with that, all doubts were removed. The other has yet-to-this-day never boarded a plane. That’s what skepticism does. It puts you between two decisions and stops you from moving forward.

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