Summary: We are not the final judge of the world-that is God’s job. We are to remain faithful to God’s word even during hard times, but if we do go astray, we have opportunities to mend our ways. We have the time and the grace we need to make changes.
Those of you who have tended lawns and gardens know how important it is to keep weeds under control. You have to pull them out or use chemicals. It’s a lot of hard work, especially if you have to figure out what is a weed and what is a good flower or blade of grass. After all, sometimes the difference is not obvious because some weeds look like good flowers or grass and vice versa. At times like this, don’t you just want to say, “The heck with it!” and let someone else do the dirty work?
The parable of the wheat and the weeds talks about a similar situation. In Jesus’ day, it was common for a mischief-maker to sow darnel over the original crop. Darnel looks almost identical to wheat until harvest time, and it is mildly toxic. The servants wanted to uproot the darnel immediately, but the landowner insisted that it grow with the wheat until harvest time. Otherwise the wheat would be destroyed along with the darnel because the roots of both plants would be interwoven. At harvest time, the darnel would be separated from the wheat and burned as fuel.
This story is a metaphor for the harvest of the good and the bad that is coming. The bad will be burned like the darnel, and the good will be gathered into the barn or, in the case of Christians, taken to heaven. Jesus taught that on that day God will judge or reward the people. The lawless will suffer in hell, while the righteous will rejoice in heaven. The righteous are those who come to Jesus in faith to be cleansed from their sins. Jesus will clothe them in his righteousness.
The parable of the wheat and the weeds answers two questions: How can good and evil coexist in the world and what can we do about it. There are two planters, two plants, two plans and two prospects. The meaning of the parable is that as Jesus introduces the kingdom of heaven into the world, Satan and his followers will do everything they can to resist the kingdom. In the end, the kingdom will triumph. In this story, the field represents the world, not just the church.
Sometimes the enemy-Satan-makes our job as sowers of the seed called the Good News harder. We are to spread the news of Christ’s love, but sometimes we are hindered by Satan and the world. Sometimes these evil plans are disguised as good plans or good people. It’s not always easy to distinguish the good and the bad. Sometimes a person we think is good turns out to be bad and vice versa. We must not be quick to judge others. Patience must not be confused with condoning evil. Evil, especially evil that is disguised as something good, will become recognizable at harvest time.
We do not live in an ideal world. We are constantly faced with decisions to which there is no clear answer. Some decisions we’ll get right, others we’ll get wrong, and still others we won’t know if we were right or wrong for months or years, but we still have to make them. No matter how we did, God loves us anyway and promises that he will hold all of our choices and our lives together in love.
Good and evil exist side by side in our world, including in our churches. It is not our job to weed them out because we can’t see the hearts of the people. The true sower of salvation is Jesus. Only Jesus has the power to transform hearts. He is the one who saves sinners through the preaching and witnessing of believers. Our job is to see that we remain true believers and not become hypocrites. It is also not our job to weed evil out because our standards and God’s standards are not the same. Out standards are not perfect, but God’s standards are perfect. What we decide is evil might be good in God’s eyes, and what is good in our eyes might be evil in God’s eyes.
To make things worse, we have both wheat and weeds in our own lives. We have ou good points and our bad points, and all of them combine to create who we are as people. If we get rid of the weeds in our own lives, we get rid of our own bad parts, but we also change parts of who we are as people. Removing the weeds might make us more Christ-like, but we also end up removing a part of ourselves. Besides, as I mentioned earlier, we might end up removing parts that are good in God’s eyes and keeping parts that are bad in his eyes simply because our standards and God’s standards are not the same.