Summary: A sermon for the beginning of Lent, written for a small congregation in an English country chapel

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The shortest sermon ever recorded, which you won’t be getting this morning, consisted of the preacher going into the pulpit and quoting Romans 6:23, “The wages of sin is death”, and adding “there has been no change in the rate of pay. Amen”. It’s not very fashionable these days to talk about sin and temptation in church, but this is where the readings set in the lectionary for today are directing us. We have the story of the fall of Adam and Eve in Genesis, Paul speaking of sin and redemption, Adam and Christ in Romans, and the temptations of Jesus in Matthew’s gospel.

Isn’t so easy to identify with the fallen state that we heard about in our reading from Genesis? I don’t mean on a personal level, but on a global level. When we hear about Israelis and Palestinians fighting one another, the continuing lack of peace in Northern Ireland, all the bad and depressing things going on in the world, it’s so easy to believe in a fallen world. Isn’t just so easy to see how the world has fallen away from goodness.

And isn’t it so hard to believe in what Paul says in Romans? Paul is telling us that even though the world is fallen, everything is OK because God in Christ loves us, forgives us, and makes all things whole. But when we see the fallen world, we can find it almost impossible to believe that this world, of so much darkness and sin, is redeemed and hallowed. Can we really believe that Christ, the second Adam, showed us God’s goodness, planted more deeply than all it is wrong? It’s certainly a challenge for us to believe that.

And then, in Matthew’s gospel, we hear about Jesus being tempted by the devil. The story of those temptations is a well-known one, in which simple symbols represent very significant issues. We’re going to look at those three temptations more closely, and then return to the stories from Genesis and Romans.

The first temptation is for Jesus to turn the bread into a stone. This is about doubting God’s goodwill towards us. Jesus was led by the Spirit into the desert, and became very hungry. No doubt he wonders is God has forgotten him. The temptation is about more than just a meal, more than just a stone and a piece of bread. It’s about taking control, making up for God’s apparent forgetfulness or carelessness, doubting God’s goodwill. Rather like the serpent insinuates to Eve that God’s motivation was suspect in forbidding them this fruit: he did not want them to have their eyes opened. Perhaps doubt of God lies at the root of what is not whole within us? If so, then it needs to be replaced with trust in God’s ultimate love and goodness, even when God seems to have deserted us. In the end, Adam and Eve simply thought they knew better than God did. But Jesus doesn’t turn the bread into a stone; he commits himself to trust in God’s promise of sustenance in the wilderness.

The second temptation is for Jesus to throw himself off the Temple, to be caught by God. This is about trying to manipulate God to do what we want. It could be something simple like praying for a lottery jackpot, or it can be much more subtle, like the temptation presented to Jesus. Why not do something dramatic, to express your faith and call down a wonderful demonstration of God’s power? Adam and Eve felt that God could not possibly withhold from them something so obviously good, and so tried to pressurise God into agreeing with them, by taking the fruit.

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Mark Aarssen

commented on Feb 10, 2010

Thank you Michael for a profound message about Jesus lifting us out of the pit that our life can sometimes become.

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