Summary: Moses promised that there would come after him another Prophet and warned Israel to take special care to listen to this coming Prophet. But just like Israel rejected Moses, they rejected Jesus, who is the Prophet Moses spoke of....
January 25, 2014
By: Tom Lowe
Lesson II.E.3: Stephen’s Sermon (7:1-53)
Part 3: verses 37-53
Series: Stephen's Sermon
37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is that Moses which said unto the children of Israel.
Steven acknowledges Moses as the Lawgiver, but he shows by Moses’ own words that the Law pointed to a more perfect thing, that is to say, to the prophetical office, of which Christ is both the chief Prophet and the head of all Prophets.
This is that Moses who was rejected by his people, and who was chosen by God to be a prince and a savior. What he said is recorded here and in Deuteronomy 18:15, and in Deuteronomy 18:18, and in Acts 3:22. Moses said it in the first two places and Peter in the third on the occasion of the healing of the lame man.
This is that Moses, which said - A prophet, etc. - This very Moses, so highly esteemed and honored by God,
A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
What was behind this statement by Stephen? It may have been said for one or all of the following reasons:
Stephen said it to remind them of the promise of a Messiah; to show his faith in that promise; and "particularly" to remind them of their obligation to hear and obey Him.
This was quoted to remind his Moses-worshipping judges of the wonderful testimony of their faithful lawgiver, that he himself was not the last and grand object of the Church's faith, but only a humble predecessor and lesser model of Him to whom they owed total submission.
Steven intended to show his audience that while they boast that Moses is their teacher now that he is dead, that they refused to believe him when he was alive.
Moses promised that there would come after him another Prophetand warned Israel to take special care to listen to this comingProphet.But just like Israel rejected Moses, they rejected Jesus, who is theProphet Moses spoke of. But they went further than Moses’ persecutors did, and put Jesus to death.
This is the greatest honor God ever put upon him, that he gave notice to the children of Israel of the great Prophet that would come into the world; he raised their expectation of him, and required them to receive him.He was not guilty of blaspheming Moses, but instead did him the greatest honor imaginable, by showing how the prophecy of Moses was accomplished, which was made so clear by Christ when He told them himself, “If they had believed Moses, they would have believed him” (John. 5:46).
Moses, in God’s name, told them that, in the fullness of time, they would have a prophet raised up among them, one of their own nation, that would be like him (Deuteronomy 18:151, 182), a ruler and a deliverer, a judge and a lawgiver, like him, who would therefore have authority to change the customs that he had delivered, and to bring in a better hope, as the Mediator of a better testament.