Improve your sermon prep with our brand new study tools! Learn all about them here.
Sermons

Summary: A sermon on Luke 20:9-19 preached in a Sunday morning worship setting.

  Study Tools

Meditation on Luke 20:9-19; Pastor Edgar Mayer; Wilsonton/Glencoe Parish; 29.3.98; 5th Lent

"Heavenly Father, in this time of Lent help us to confront our shortcomings before you. Amen."

Surely Not!

We know that Australia has its share of corrupt politicians. That's not especially new and we won't adopt a holier-than-thou attitude but what I always find astonishing is that once they're caught, they hardly ever face up to their corruption. Remember the politician who used party donations to buy himself a nice stamp collection? Challenged in court: "Wouldn't you say that you're actions were wrong?" He simply replied: "Surely not. Surely my actions weren't wrong. I just invested the money for the party."

It's an incredible answer. It ignores all the evidence. He was caught in the act but refused to acknowledge any personal guilt. How can he think to get away with it? That puzzles me and may be it puzzles all of us but we'll see that such excuses and denial of guilt are not that uncommon. Jesus had to deal with an incredible response to the parable he just told. Let's hear the parable again and then the people's response.

Jesus said: "A man once planted a vineyard and rented it out. Then he left the country for a long time. When it was time to harvest the crop, he sent a servant to ask the tenants for his share of the grapes. But they beat up the servant and sent him away without anything. So the owner sent another servant. The tenants also beat him up. They insulted him terribly and sent him away without a thing. The owner sent a third servant. He was also beaten terribly and thrown out of the vineyard.

The owner then said to himself: 'What am I going to do? I know what. I'll send my son, the one I love so much. They will surely respect him!'

When the tenants saw the owner's son, they said to one another: 'Some day he will own the vineyard. Let's kill him! Then we can have it all for ourselves.' So they threw him out of the vineyard and killed him."

That's the parable and in conclusion Jesus asked: "What do you think the owner of the vineyard will do? I'll tell you what. He will come and kill those tenants and let someone else have his vineyard." We no longer have the death penalty but what Jesus said, still sounds logical. Tenants who beat and batter others and finally kill a man deserve death themselves.

That was certainly logical 2000 years ago, but listen to the people who responded to Jesus. They must have had a twisted sense of justice. They cried: "Surely not. Surely the tenants are not going to get killed. That sentence is too harsh. They were not that bad."

An incredible response by the people. What happened here? Were they so slow on the uptake or were there deeper reasons for their bias? How could they reject a just verdict when the evidence was so compelling?

They could because they sensed something terrifying. The parable which Jesus had told was not just a dramatic story. It touched on real life. The one who told the parable and his audience were both involved in the parable itself.


Browse All Media

Related Media


Fasting And Prayer
SermonCentral
PowerPoint Template
Holy Living
SermonCentral
PowerPoint Template
Talk about it...

Nobody has commented yet. Be the first!

Join the discussion