Summary: Ten universal elements of church planting movements by David Garrison

Ten Universal Elements of Church Planting Movements (David Garrison)

After surveying Church Planting Movements around the world, we found at least 10 elements present in every one of them. While it may be possible to have a Church Planting Movement without them, we have yet to see this occur. Any missionary intent on seeing a Church Planting Movement should consider these 10 elements.

1. Prayer

Prayer has been fundamental to every Church Planting Movement we have observed. Prayer typically provides the first pillar in a strategy coordinator’s master plan for reaching his or her people group. However, it is the vitality of prayer in the missionary’s personal life that leads to its imitation in the life of the new church and its leaders. By revealing from the beginning the source of his power in prayer, the missionary effectively gives away the greatest resource he brings to the assignment. This sharing of the power source is critical to the transfer of vision and momentum from the missionary to the new local Christian leadership.

2. Abundant gospel sowing

We have yet to see a Church Planting Movement emerge where evangelism is rare or absent. Every Church Planting Movement is accompanied by abundant sowing of the gospel. The law of the harvest applies well: “If you sow abundantly you will also reap abundantly.” In Church Planting Movements, hundreds and even thousands of individuals are hearing the claims that Jesus Christ has on their lives. This sowing often relies heavily upon mass media evangelism, but it always includes personal evangelism with vivid testimonies to the life-changing power of the gospel.

The converse to the law of the harvest is also true. Wherever governments or societal forces have managed to intimidate and stifle Christian witness, Church Planting Movements have been effectively eliminated.

3. Intentional church planting

In every Church Planting Movement, someone implemented a strategy of deliberate church planting before the movement got under way. There are several instances in which all the contextual elements were in place, but the missionaries lacked either the skill or the vision to lead a Church Planting Movement. However, once this ingredient was added to the mix, the results were remarkable.

Churches don’t just happen. There is evidence around the world of many thousands coming to Christ through a variety of means without the resulting development of multiple churches. In these situations, an intentional church-planting strategy might transform these evangelistic awakenings into full-blown Church Planting Movements.

4. Scriptural authority

Even among nonliterate people groups, the Bible has been the guiding source for doctrine, church polity and life itself. While Church Planting Movements have occurred among peoples without the Bible translated into their own language, the majority had the Bible either orally or in written form in their heart language. In every instance, Scripture provided the rudder for the church’s life, and its authority was unquestioned.

5. Local leadership

Missionaries involved in Church Planting Movements often speak of the self-discipline required to mentor church planters rather than do the job of church planting themselves. Once a missionary has established his identity as the primary church planter or pastor, it’s difficult for him ever to assume a back-seat profile again. This is not to say that missionaries have no role in church planting. On the contrary, local church planters receive their best training by watching how the missionary models participative Bible studies with non-Christian seekers. Walking alongside local church planters is the first step in cultivating and establishing local leadership.

6. Lay leadership

Church Planting Movements are driven by lay leaders. These lay leaders are typically bivocational and come from the general profile of the people group being reached. In other words, if the people group is primarily nonliterate, then the leadership shares this characteristic. If the people are primarily fishermen, so too are their lay leaders. As the movement unfolds, paid clergy often emerge. However, the majority—and growth edge of the movement—continue to be led by lay or bi-vocational leaders.

This reliance upon lay leadership ensures the largest possible pool of potential church planters and cell church leaders. Dependence upon seminary-trained—or in nonliterate societies, even educated—pastoral leaders means that the work will always face a leadership deficit.

7. Cell or house churches

Church buildings do appear in Church Planting Movements. However, the vast majority of the churches continue to be small, reproducible cell churches of 10-30 members meeting in homes or storefronts.

There is a distinction between cell churches and house churches. Cell churches are linked to one another in some type of structured network. Often this network is linked to a larger, single church identity. The Full Gospel Central Church in Seoul, South Korea, is perhaps the most famous example of the cell-church model with more than 50,000 individual cells.

House churches may look the same as cell churches, but they generally are not organized under a single authority or hierarchy of authorities. As autonomous units, house churches may lack the unifying structure of cell churches, but they are typically more dynamic. Each has its advantages. Cell groups are easier to shape and guide toward doctrinal conformity, while house churches are less vulnerable to suppression by a hostile government. Both types of churches are common in Church Planting Movements, often appearing in the same movement.

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