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Summary: As a church, we have certain options. We can spend our time, energy, and resources building the wall…and forfeit the church. Or we can invest our time, energy, and resources building the church and forfeit the wall. Wall or church …which will it be?

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In Robert Frost's Poem "Mending Wall," the poet says, "Something there is that doesn't love a wall." We can identify with that statement, can't we? We detest walls. Walls divide. Walls hide. Walls even kill. Remember the Berlin Wall that split families, a city, and a country?

But don't we sometimes disagree with that statement? "Something there is that doesn't love a wall." Put that statement beside this familiar proverb: "Good fences make good neighbors."

We sometimes like walls. Fences…walls…define our space. They set our boundaries.

They provide us privacy. In a home, walls mark off where we eat, where we sleep, and where we watch television. (Although for some of us that is the same place on Sunday afternoons.)

Walls also defend us. They protect us from unwarranted intruders. Imagine a bathroom or bedroom without walls. Walls guard our common treasures lest a thief break in to steal. How would a bank, museum or jewelry store be secure without walls? So, the poem states, "at spring mending-time," he and the neighbor work together to rebuild the gaps in the wall that separates their property.

What is the poet's conclusion about walls? Is he for or against them? Frost declares:

"Before I built a wall I'd ask to know

What I am walling in or walling out,

And to whom I was like to give offense..."

So how should the church feel about walls? How does Jesus feel about walls?

Paul provides a supreme statement in Ephesians 2:11-22. READ

First, notice....

The Wall

We live in a wall-weary world. But so did the apostle Paul. In verses 11-12 he describes graphically the wall that existed between the Jew and the Gentile.

That wall was…

A wall of defamation

The Jews considered that the rite of circumcision marked them as the people of God. Circumcision was their badge of belonging. This belief was so thoroughly ingrained in Jewish culture that Jews referred to Gentiles as "the uncircumcision." This title denoted scorn. The Jews viewed the Gentiles as rank pagans, utterly unacceptable to God. The Jews considered the Gentiles to be unclean. Jews must avoid these people, these Gentiles, at all costs.

William Barclay notes that it was not lawful for a Jew to help a Gentile woman in childbirth.Such help would result in bringing another Gentile into the world.

Further, if a Jew married a Gentile, then family and friends would conduct the funeral of that Jew, as if he had died. The Jews considered such contact of a Jew with a Gentile to be the equivalent of death. Also, even to set food into a Gentile house made a Jew unclean.

That wall was also ....

A wall of despair

Paul described the Gentiles without Christ as having no hope of salvation (2:12). They continued in their sins. They journeyed a one-way street to eternal destruction. As a result, Paul described them as being gripped by despair.

The wall was ...

A wall of deprivation

Paul continued: "you were ... strangers to the covenants of promise" (2:12). The word for strangers describes a people who are not of our group. They are "strange, hard to fathom, surprising, unsettling, sinister." The "stranger" tends to be viewed as an enemy. In fact, many cultures have only one word for both stranger and enemy.


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