Summary: An exploration of the good life according to Hebrews 13:1-8.
The Fifteenth Sunday after Pentecost
August 29, 2010
The Rev. M. Anthony Seel, Jr.
St. Andrew’s Church
“The Good Life”
I don’t watch a lot of television commercials but I have to admit that there’s a series that I enjoy. They feature a burly African-American beer truck driver and his disdain for certain social settings. The latest one I’ve seen happens at a dog show and the driver just can’t handle it. His partner is instructed to pull their beer out of the event. Toward the end of the ad the driver sees a painting on an easel and exclaims “is that a picture of da dog?”
There are definitely different ideas on what constitutes the good life. For some, the good life is a dog show, fine wine and classical music. For the beer truck driver the good life is downing a few cold ones with friends at a ballgame.
The good life is often associated with material prosperity. Do you remember the television program, Lifestyles of the Rich and Famous? One should note that the champagne and caviar set can be some of the most miserable people on earth.
T.S. Eliot wrote these words a number of years ago:
Old men ought to be explorers,
Here and there does not matter,
We must be still and still moving
Into another intensity
For a further union,
a deeper communion.
[East Coker from Four Quartets]
A deeper communion – that’s what we yearn for. Here and there doesn’t matter – so much of life is so insignificant. To be still and still moving – what a great paradox.
“Be still and know that I am the Lord,” God says to us in the Scriptures. We are told “Rest in the Lord” and “Go and make disciples.”
Be still and still moving
Into another intensity
Into the ultimate intensity – the Lord our God, and into another’s intensity – humanity, other human beings. Our second lesson covers both these intensities and it helps us to understand what is really the good life.
Hebrews, chapter 13, verse 1 is about Philadelphia. Not the city, but the practice of brotherly love. Philadelphia is the Greek word for brotherly love.
The Apostle Paul says about love in the church, “Love one another with brotherly affection.” Romans 12:10
The Apostle Peter says, “Having purified your souls by obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart.” 1 Peter 1:22
At the Last Supper Jesus said to His disciples, “A new commandment I give to you, that you love one another as I have loved you, you also are to love one another.” John 13:34
In the ‘70s, two of the leaders of church renewal were Keith Miller and Bruce Larson. Miller was a layperson and Larson was a clergyman. Larson studied at Princeton Seminary and on weekends he would minister in a small church near the Hudson River.
He recounts that one weekend when he went up to the church he served he heard some shocking news about a teenage girl in the congregation. She had left town to live with her older brother because she was pregnant. Larson asked the woman who told him this, “Could I go and see her?”