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Summary: In three sermons, we will look at the man-made gospel of the law, the man-made gospel of the heart, and the God-made gospel of the cross. First, the gospel of the law.

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7/7/13 The Gospel of Man, I

Acts 15:1-5 D. Marion Clark

Introduction

For the next two Sundays, we are going to examine two alternative gospels to the gospel. They are two sides of the coin that can be labeled the gospel of man. They are quite popular, so popular that their adherents exceed those of the gospel of Christ. And so we would do well to understand their popularity if only to better understand our neighbors who are adherents. And we would do well to examine ourselves to discern how much of the gospel of man might be mixed into the gospel of Christ.

The third week, we will devote to the gospel of Christ which puts any alternative in right perspective. To put it succinctly, we will look at the man-made gospel of the law, the man-made gospel of the heart, and the God-made gospel of the cross. First, the gospel of the law.

Text

But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”… But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

Weren’t these the same guys who hounded Jesus? How did they get into the church? Evidently they were converted. The Spirit can change any heart. Paul had been a Pharisee. But these men don’t seem to have changed. They argue the same things that they did with Jesus. Well, not exactly. Before, they did not regard Jesus to be the Messiah. Now they do. Presumably they have repented of their failure to recognize him and even to persecute him. They have taken the risky step of publicly acknowledging him as Lord. And they are taking discipleship with the same zeal as they did before confessing him as the Messiah – they are ardently keeping the law as they know the Messiah would expect of his followers.

Peter and the other apostles may not have been Pharisees, but they had a similar position. After Jesus’ resurrection, while he is still meeting with them in his post-resurrection appearances, they think that he came only for the Jewish people. That is why they ask him in Acts 1:6, “Lord, will you at this time restore the kingdom to Israel?” Even at Pentecost, and they have been baptized with the Holy Spirit, Peter and the others preach to the “men of Israel” (Acts 2:22). As Peter concludes his sermon, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” It would take a vision and the experience of seeing Gentiles be baptized with the Holy Spirit before Peter and the early church leaders would awaken to the idea that even to “the Gentiles also God has granted repentance that leads to life” (Acts 11:18).

So Gentiles are included in the Messiah’s work? That took church leaders into unknown territory. The only logical way for many of them to grasp such a premise is that Gentiles need to come under the covenant that had been given to Israel. Then, in that context, they could be included in the Messiah’s redemption. That is what circumcision is about. It is the sign of inclusion in the covenant, which involves keeping the laws of that covenant.


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