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Summary: It is good to follow the crowds who listen to the Gospel, but it is better to follow the Jesus whom we preach!

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THE MESSAGE FROM THE RIVER JORDAN

Mark 1:1-15

There is a huge geological fault in the earth’s surface separating ancient Judah from the mountains of Moab. Viewed from the villages around Bethlehem, it appears like a great chasm. The River Jordan flows along the bottom of the valley, feeding water and minerals into the Dead Sea.

In the days of Joshua, the priests were instructed to set their feet in the River Jordan. The waters parted, allowing all the people to enter the Promised Land. This was as sudden and miraculous as the parting of the Red Sea when Moses had first led the children of Israel out of captivity in Egypt.

At the end of the ministry of the prophet Elijah, he came to the River Jordan, closely followed by his servant Elisha. Elijah struck the water with his cloak. The waters again parted, and the two men walked through on dry ground.

Elijah was received into heaven on a chariot of fire. Elisha picked up his master’s cloak, and also used it to part the waters of the river. Elisha returned to the Promised Land with a commission to carry on the work of Elijah.

The prophet Elisha instructed the commander of the Syrian army to dip himself in the River Jordan seven times in order to be cured of his leprosy. This was the only time that the river was used to cure bodily disease.

At the beginning of the Gospel according to Mark, we see the River Jordan being used in a different way.

Mark entitles his account: “The Gospel of Jesus Christ, the Son of God” (Mark 1:1).

This is the good news concerning the Anointed Saviour of the world. He is no mere man: He is the Son of God. He is God become man in the Person of His own dear Son.

The good news is summarised in the words of the Apostle Paul: ‘God was in Christ reconciling the world to Himself’ (2 Corinthians 5:19).

Just before Jesus began His ministry, God sent John the Baptist to the River Jordan.

This was in fulfilment of Old Testament prophecy: ‘Behold, I send My messenger, and he will prepare the way before Me’ (Malachi 3:1).

The voice of one crying in the wilderness:

‘Prepare the way of the LORD;

Make straight in the desert

a highway for our God’

(Isaiah 40:3).

John preached the “baptism of repentance” (Mark 1:4).

Baptism is a dipping of the physical body into water. The baptism administered by John signified a turning away from sin and a turning unto God.

Every wicked act, every unguarded word, every wayward thought; every failure in our love towards God, towards His people, and towards our neighbours is SIN, and offends the LORD.

We must be aware how sin separates us from God, and turn away from it to Him, purposing in our hearts to be no more the servants of sin, but of the LORD who has loved us, and who is merciful to those who turn to Him through faith in the Lord Jesus Christ.

For a while the people were content to submit themselves to the teaching of John, and crowds from all over Judah came down to the River Jordan to be baptised by him.


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