Summary: The Christian has been called demonstrate the power of love in his life by keeping a higher law with respect to the laws of rights and relationships.
THE POWER OF LOVE
In Matthew 5:17 (quickview)  Christ said that he did not "... come to destroy the law or the prophets? but that he came ?to fulfill" it. Christ has often been accused of destroying the law of the Old Testament. Nothing could be further from the truth. Christ never taught anything contrary to the law. In fact, He endorsed the law. Look at Matthew 5:19-20 (quickview)  "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.? What Christ condemned was the oral and scribal law, which was a perversion of or a misapplication of God?s law. Christ taught that the spirit of the law is fulfilled through the power of love. In verses 38 through 48, Christ addresses two areas where the law had been misunderstood and misapplied. These areas have abused and misused down through the centuries as people have used them as an excuse to treat others however they wish. But the Christian has been called demonstrate the power of love in his life by keeping a higher law with respect to the laws of rights and relationships.
A. The law was given to control unregulated men
B. The law was given to civil authority to guide the courts in execution of justice. It was not given to individuals to exact vengeance.
C. It limited reparation or punishment to fit the crime.
D. The demonstration of love?s power in the face personal wrongs.
a. Right cheek ? had to be backhanded ? insulting
b. The believer is not to retaliate to against the most terrible insults, slights, criticism, rumor, abuse, or contempt.
c. Doing an injury puts you below your enemy; revenging one makes you even with him; forgiving it sets you above him.
d. Consider the example set by Christ - 1 Peter 2:23 (quickview)  "Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:"
a. Coat = tunic ? inner garment / Cloak = outer robe
b. Jewish law allowed a man?s tunic to be taken as a pledge but never the mantle.
c. 1 Corinthians 6:7 (quickview)  "Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?"